Entangled Worlds ─ Religion, Science, and New Materialisms

The "new materialisms" currently coursing through cultural, feminist, political, and queer theories seek to displace human privilege by attending to the agency of matter itself. Far from being passive or inert, they show us that matter acts, creates, destroys, and transforms--and as such, is more of a process than a thing. This collection examines the intersections of religion and new and old materialisms. Calling upon an interdisciplinary throng of scholars in science studies, religious studies, and theology, it assembles a multiplicity of experimental perspectives on materiality: what is matter, how does it materialize, and what sort of worlds are enacted in its varied entanglements with divinity?

Historically speaking, theology and religious studies can both be said to operate "materiaphobically." Protestant Christianity in particular has bestowed upon theology a privilege of the soul over the body and belief over practice, in line with the distinction between a disembodied God and the inanimate world "he" created. Like all the other human, social, and natural sciences, religious studies imported these theological dualisms into a purportedly secular modernity, mapping them furthermore onto the distinction between a rational, "enlightened" Europe on the one hand and a variously emotional, "primitive," and "animist" non-Europe on the other.

While both theology and religious studies have over the last few decades come to prioritize the material contexts and bodily ecologies of more-than-human life, this volume sets forth the first multivocal conversation between religious studies, theology, and the body of "the new materialism." Here disciplines and traditions touch, transgress and contaminate each other across their several carefully specified contexts. And in the responsiveness of this mutual touching of science, religion, philosophy, and theology, the growing complexity of our entanglements takes on a consistent ethical texture of urgency.

Catherine Keller is George T. Cobb Professor of Constructive Theology in the Theological School and Graduate Division of Religion at Drew University. Recent books include Cloud of the Impossible: Negative Theology and Planetary Entanglement; On the Mystery: Discerning Divinity in Process; Face of the Deep: A Theology of Becoming; and Ecospirit: Theologies and Philosophies of the Earth (Fordham).

Mary-Jane Rubenstein is Professor of Religion at Wesleyan University, where she is also core faculty in Feminist, Gender, and Sexuality Studies and affiliated faculty in the Science in Society Program.