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In the most original and ambitious synthesis yet undertaken in Melanesian scholarship, Marilyn Strathern argues that gender relations have been a particular casualty of unexamined assumptions held by

Central as kinship has been to the development of British social anthropology, this is the first attempt by an anthropologist to situate ideas about English kinship in a cultural context. Based on the Morgan lectures given at the University of Rochester in 1989, After Nature challenges the traditional separation of western kinship studies from the study of society. Marilyn Strathern looks back at mid-century writings on kinship, both within anthropology and outside, and demonstrates continuities between middle-class folk models of kinship and anthropological kinship theory. She also shows how conceptualisations of change have enabled that past world to produce the present one. The values placed upon individual choice, as well as the vanishing of 'society' as a self-evident point of reference, are part of an evolving cultural explicitness about kinship and the naturalness of connections between persons. After Nature is a timely reflection at a moment when advances in reproductive

The question of 'equality' between the sexes has long been of long-standing interest among anthropologists. Originally published in 1987, this volume sets out not to dispose of the question, but rather to examine how to debate it. It recognises that inequality as a theoretical and practical concern is rooted in Western ideas and concepts, but also that there are palpable differences in power relations existing between men and women in non-Western societies that are otherwise, in world terms, 'egalitarian', and that these need to be accounted for. This volume comprises ten essays by anthropologists who discuss the nature of social inequality between the sexes in societies they know through first-hand fieldwork, mostly, though not exclusively, in Melanesia. This regional focus gives an important coherence to the volume, and highlights the different analytical strategies that the contributors employ for accounting gender inequality. The volume will be provocative reading for anthropologis

How can we hold in the same view both cultural or historical constructs and generalities about social existence? Kinship, Law and the Unexpected takes up an issue at the heart of studies of society - the way we use relationships to uncover relationships. Relationality is a phenomenon at once contingent (on certain ways of knowing) and ubiquitous (to social life). The role of relations in western (Euro-American) knowledge practices, from the scientific revolution onwards, raises a question about the extent to which Euro-American kinship is the kinship of a knowledge-based society. The argument takes the reader through current issues in biotechnology, new family formations and legal interventions, and intellectual property debates, to matters of personhood and ownership afforded by material from Melanesia and elsewhere. If we are often surprised by what our relatives do, we may also be surprised by what relations tells us about the world we live in.

How can we hold in the same view both cultural or historical constructs and generalities about social existence? Kinship, Law and the Unexpected takes up an issue at the heart of studies of society - the way we use relationships to uncover relationships. Relationality is a phenomenon at once contingent (on certain ways of knowing) and ubiquitous (to social life). The role of relations in western (Euro-American) knowledge practices, from the scientific revolution onwards, raises a question about the extent to which Euro-American kinship is the kinship of a knowledge-based society. The argument takes the reader through current issues in biotechnology, new family formations and legal interventions, and intellectual property debates, to matters of personhood and ownership afforded by material from Melanesia and elsewhere. If we are often surprised by what our relatives do, we may also be surprised by what relations tells us about the world we live in.

New to the latest edition of Strathern's discourse, originally published in 1991, is a preface reflecting on how the study took the non-linear form it does, with the fractal as a guiding metaphor, and

In the village of Elmdon in north-west Essex, members of certain families are distinguished from other residents as being `real Elmdon'. Through a detailed ethnography of the structure of the village, and the interrelationships between its various families, work patterns and community activities, Marilyn Strathern provides an understanding of the characteristics of those who most vehemently claim to be 'real' village people. Yet this account goes far beyond ethnographic description. Its inspiration lies with Dr Audrey Richards, a distinguished anthropologist whose most substantial contribution has been in Africa, while Dr Strathern herself has had many years' field experience in Papua New Guinea. As 'outsiders' they bring a fresh approach to English village studies. The book takes the idea of 'village' not for granted, but as a dogma to be accounted for. Dr Strathern argues that in order to appreciate why the village should be so salient a reference point in people's self

Do audit cultures deliver greater responsibility, or do they stifle creative thought?We are all increasingly subjected to auditing, and alongside that, subject to accountability for our behaviour and

Written in the early 1970s amidst widespread debate over the causes of gender inequality, Marilyn Strathern’sBefore and After Gender was intended as a widely accessible analysis of gender as a powerfu

In the fifteenth century, the princess Chokyi Dronma was told by the leading spiritual masters of her time that she was the embodiment of the ancient Indian tantric deity Vajravarahi, known in Tibetan

In the fifteenth century, the princess Chokyi Dronma was told by the leading spiritual masters of her time that she was the embodiment of the ancient Indian tantric deity Vajravarahi, known in Tibetan

British and American anthropologists and a law scholar from Papua New Guinea explore how the concept of cultural property plays within the cultural and intellectual world of the Pacific islands of Mel

In the early 21st century, intellectual and cultural resources emerge on all sides as candidates for ownership claims. Members of an anthropological research team investigating emergent conomic relati

First published in 1982, Christopher A. Gregory’s Gifts and commodities is one of the undisputed classics of economic anthropology. The book spurred intense debates about gifts and gifting, value, exc

To suppose anthropological analysis can shift between global and local perspectives may well imply that the two co-exist as broader and narrower horizons or contexts of knowledge. The proof for this c

Comparison has long been the backbone of the discipline of anthropology. But recent developments in anthropology, including critical self-reflection and new case studies sited in a globalized world, h