American sociology is in the midst of a cultural turn. Where sociologists once spurned culture, today they embrace and explore it, seeking to understand the construction of social forms and the way culture matters. Problems of meaning, discourse, aesthetics, value, textuality, form and narrativity, topics traditionally within the humanists' purview, have come to the fore as sociologists increasingly emphasize the role of meanings, symbols, cultural frames and cognitive schema in their theorizations of social process and institution. Matters of Culture, first published in 2004, is an introduction to some of the best theorizing in cultural sociology, focusing in particular on questions of power, the sacred and cultural production. With a major theoretical introduction that lays out the internal structure of the field and its relation to cultural studies and contributions from leading academics Matters of Culture offers students and professors alike a representative range of the types
In this book, Ron Eyerman explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory: a pervasive remembrance that grounded a people's sense of itself. Combining a broad narrative sweep with more detailed studies of important events and individuals, Eyerman reaches from Emancipation through the Harlem Renaissance, the Depression, the New Deal and the Second World War to the Civil Rights movement and beyond. He offers insights into the intellectual and generational conflicts of identity-formation which have a truly universal significance, as well as providing a compelling account of the birth of African-American identity. Anyone interested in questions of assimilation, multiculturalism and postcolonialism will find this book indispensable.
What challenges are presented by the claim that diversity should be celebrated? How should equality politics respond to controversial constituencies, such as smokers and sports hunters, when they position themselves as disadvantaged? Challenging Diversity brings a new and original approach to key issues facing social, political and cultural theory. Critically engaging with feminist, radical democratic and liberal scholarship, the book addresses four major challenges confronting a radical equality politics. Namely, what does equality mean for preferences and choices that appear harmful; are equality's subjects individuals, groups or something else; what power do dominant norms have to undermine equality-oriented reforms; and can radical practices endure when they collide with the mainstream? Taking examples from religion, gender, sexuality, state policy-making and intentional communities, Challenging Diversity maps new ways of understanding equality, explores the politics of its
In this book, Ron Eyerman explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory: a pervasive remembrance that grounded a people's sense of itself. Combining a broad narrative sweep with more detailed studies of important events and individuals, Eyerman reaches from Emancipation through the Harlem Renaissance, the Depression, the New Deal and the Second World War to the Civil Rights movement and beyond. He offers insights into the intellectual and generational conflicts of identity-formation which have a truly universal significance, as well as providing a compelling account of the birth of African-American identity. Anyone interested in questions of assimilation, multiculturalism and postcolonialism will find this book indispensable.
This study explores the evolution of the Confédération Générale du Travail (CGT), and its interaction with the French public sphere, between 1900 and 1920. Kenneth Tucker examines the triumph of this productivism and instrumental rationality, in contrast with other visions of society and the future. He gives a Habermasian twist to the recent linguistic turn in labour history, focusing on the role of competing bodies of knowledge in influencing the self-understanding and strategies of the CGT. He also goes further to situate the rise of productivism within the social and cultural context of the French Third Republic.
This is a book about the role of culture in social change and the Spanish transition to democracy after Franco. Laura Desfor Edles takes a distinctively culturalist approach to the 'strategy of consensus' deployed by the Spanish elite and uses systematic textual interpretation (with a particular focus on Spanish newspapers) to show how a new symbolic framework emerged in post-Franco Spain which enabled the resolution of specific events critical to the success of the transition. In addition to uncovering underlying processes of symbolization, she shows that politico-historical transitions can themselves be understood as ritual processes, involving as they do phases and symbols of separation, liminality and re-aggregation.
Since the early nineteenth century, African-Americans have turned to black newspapers to monitor the mainstream media and to develop alternative interpretations of public events. Ronald Jacobs tells the stories of these newspapers, showing how they increased black visibility within white civil society and helped to form separate black public spheres in New York, Chicago and Los Angeles. Comparing African-American and 'mainstream' media coverage of some of the most memorable racial crises of the last forty years such as the Watts riot, the beating of Rodney King, the Los Angeles uprisings and the O. J. Simpson trial, Jacobs shows why a strong African-American press is still needed today. Race, Media and the Crisis of Civil Society challenges us to rethink our common understandings of communication, solidarity and democracy. Its engaging style and thorough scholarship will ensure its appeal to students, academics and the general reader interested in the mass media, race and politics.
Identity without Selfhood proposes a conception of identity and subjectivity in the context of recent post-structuralist and queer debates. The author argues that efforts to analyse and even 'deconstruct' identity and selfhood still rely on certain core Western techniques of identity such as individuality, boundedness, autonomy, self-realisation and narrative. In a detailed study of biographical, media and academic representations of Simone de Beauvoir, Dr Fraser illustrates that bisexuality, by contrast, is discursively produced as an identity which exceeds the confines of the self and especially the individuality ascribed to de Beauvoir. In the course of this analysis, she draws attention to the high costs incurred by processes of subjectification. it is in the light of these costs that, while drawing substantially on, and expanding, Foucault's notion of techniques of the self, the argument presented in the book also offers a critique of Foucault's work from a Deleuzo-Guattarian per
This compelling book argues that American patriotism is a civil religion of blood sacrifice, which periodically kills its children to keep the group together. The flag is the sacred object of this religion; its sacrificial imperative is a secret which the group keeps from itself to survive. Expanding Durkheim's theory of the totem taboo as the organizing principle of enduring groups, Carolyn Marvin uncovers the system of sacrifice and regeneration which constitutes American nationalism, shows why historical instances of these rituals succeed or fail in unifying the group, and explains how mass media are essential to the process. American culture is depicted as ritually structured by a fertile center and sacrificial borders of death. Violence plays a key part in its identity. In essence, nationalism is neither quaint historical residue nor atavistic extremism, but a living tradition which defines American life.
Since the early nineteenth century, African-Americans have turned to black newspapers to monitor the mainstream media and to develop alternative interpretations of public events. Ronald Jacobs tells the stories of these newspapers, showing how they increased black visibility within white civil society and helped to form separate black public spheres in New York, Chicago and Los Angeles. Comparing African-American and 'mainstream' media coverage of some of the most memorable racial crises of the last forty years such as the Watts riot, the beating of Rodney King, the Los Angeles uprisings and the O. J. Simpson trial, Jacobs shows why a strong African-American press is still needed today. Race, Media and the Crisis of Civil Society challenges us to rethink our common understandings of communication, solidarity and democracy. Its engaging style and thorough scholarship will ensure its appeal to students, academics and the general reader interested in the mass media, race and politics.
Identity without Selfhood proposes a conception of identity and subjectivity in the context of recent post-structuralist and queer debates. The author argues that efforts to analyse and even 'deconstruct' identity and selfhood still rely on certain core Western techniques of identity such as individuality, boundedness, autonomy, self-realisation and narrative. In a detailed study of biographical, media and academic representations of Simone de Beauvoir, Dr Fraser illustrates that bisexuality, by contrast, is discursively produced as an identity which exceeds the confines of the self and especially the individuality ascribed to de Beauvoir. In the course of this analysis, she draws attention to the high costs incurred by processes of subjectification. it is in the light of these costs that, while drawing substantially on, and expanding, Foucault's notion of techniques of the self, the argument presented in the book also offers a critique of Foucault's work from a Deleuzo-Guattarian per
In this thought-provoking study, Ali Mirsepassi explores the concept of modernity, exposing the Eurocentric prejudices and hostility to non-Western culture that have characterized its development. Focusing on the Iranian experience of modernity, he charts its political and intellectual history and develops a new interpretation of Islamic Fundamentalism through the detailed analysis of the ideas of key Islamic intellectuals. The author argues that the Iranian Revolution was not a simple clash between modernity and tradition but an attempt to accommodate modernity within a sense of authentic Islamic identity, culture and historical experience. He concludes by assessing the future of secularism and democracy in the Middle East in general, and in Iran in particular. A significant contribution to the literature on modernity, social change and Islamic Studies, this book will be essential reading for scholars and students of social theory and change, Middle Eastern Studies, Cultural Studies
This book combines original theoretical analysis with real life case studies to examine the nature of the standoff. Starting with the standoffs of Wounded Knee, MOVE, Ruby Ridge, Waco, Freeman of Montana, Tupac Amaru, Republic of Texas, the author explores the archetypal patterns of human action and cognition that move us into and out of these highly charged situations and seeks to theorize the contingency of all such moments. As an emergency situation where interaction is both frozen and continuing, the standoff evokes original ideas about time, space and appropriate or anticipated action and individuals and organisations often find their standard operating procedures and categories deflected and transformed. By tracking and analysing such impositions and deflections, this book aims to develop a theory of the fundamental existential indeterminacy of social life and the possible role that improvisation can play in navigating this indeterminacy and preventing a violent and destructive
This moving and challenging book by Simon Charlesworth deals with the personal consequences of poverty and class and the effects of growing up as part of a poor and stigmatized group. Charlesworth examines these themes by focussing on a particular town - Rotherham - in South Yorkshire, England, and using the personal testimony of disadvantaged people who live there, acquired through recorded interviews and conversations. He applies to these life stories the interpretative tools of philosophy and social theory, drawing in particular on the work of Pierre Bourdieu and Merleau-Ponty, in order to explore the social relations and experiences of a distinct but largely ignored social group. The culture described in this book is not unique to Rotherham and Charlesworth argues that the themes and problems identified in this book will be familiar to economically powerless and politically dispossessed people everywhere.
Jeffrey C. Alexander brings together new and leading contributors to make a powerful and coherently argued case for a new direction in cultural sociology, one that focuses on the intersection between performance, ritual and social action. Performance has always been used by sociologists to understand the social world but this volume offers the first systematic analytical framework based on the performance metaphor to explain large-scale social and cultural processes. From September 11, to the Clinton/Lewinsky affair, to the role of the South African Truth and Reconciliation Commission, Social Performance draws on recent work in performative theory in the humanities and in cultural studies to offer a novel approach to the sociology of culture. Inspired by the theories of Austin, Derrida, Durkheim, Goffman, and Turner, this is a path-breaking volume that makes a major contribution to the field. It will appeal to scholars and students alike.
Evil is a poorly understood phenomenon. In this provocative 2005 book, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social structure. By combining a philosophical approach inspired by Hannah Arendt, a psychological approach inspired by C. Fred Alford and a sociological approach inspired by Zygmunt Bauman, and bringing these to bear on the Holocaust and ethnic cleansing in the former Yugoslavia, Vetlesen shows how closely perpetrators, victims, and bystanders interact, and how aspects of human agency are recognized, denied, and projected by different agents.
This book, first published in 2000, explores the relationship between experiences of selfhood and patterns of social life. It does so through an encounter with young people who confront urgent social and cultural transformations, whose experience of selfhood is unclear, often shaped by social forces that while powerful, appear difficult, if not impossible to name. These young people live in a world where institutions are weakening and identities fragmenting, where socialisation into roles is being replaced by imperatives of communication and self-esteem. Their world is shaped by different forms of freedom, but also by different forms of social polarisation and conflict. More than other social groups, young people confront the imperative of locating a sense of self and subjectivity, and this book is an account of this struggle in a context of profound social and cultural change.
This book challenges the myth that Americans' emphasis on personal fulfilment necessarily weakens commitment to the common good. Drawing on extensive participant-observation with a variety of environmentalist groups, Paul Lichterman argues that individualism sometimes enhances public, political commitment and that a shared respect for individual inspiration enables activists with diverse political backgrounds to work together. This personalised culture of commitment has sustained activists working long-term for social change. The book contrasts 'personalised politics' in mainly white environmental groups with a more traditional, community-centred culture of commitment in an African-American group. The untraditional, personalised politics of many recent social movements invites us to rethink common understandings of commitment, community, and individualism in a post-traditional world.
Professional specialists, using market research and promotional campaigns, have come to dominate public communication. The modern public of the Enlightenment, based on free discussion, has, in Leon Mayhew's terms, been replaced by a 'New Public,' subject to mass persuasion through systematic advertising, lobbying, and other forms of media manipulation. Mayhew examines this sociological development in terms of discourse and social influence, offering an original theory which bridges Talcott Parsons and Jurgen Habermas. Most importantly, he shows how the rhetorical techniques of the professional communicators are designed to avoid having to defend their claims, thereby precluding meaningful discussion of public issues. As a result, institutions providing forums for good-faith, two-way discourse no longer exist, community through communication cannot be achieved, and the social order is unstable.
What challenges are presented by the claim that diversity should be celebrated? How should equality politics respond to controversial constituencies, such as smokers and sports hunters, when they position themselves as disadvantaged? Challenging Diversity brings a new and original approach to key issues facing social, political and cultural theory. Critically engaging with feminist, radical democratic and liberal scholarship, the book addresses four major challenges confronting a radical equality politics. Namely, what does equality mean for preferences and choices that appear harmful; are equality's subjects individuals, groups or something else; what power do dominant norms have to undermine equality-oriented reforms; and can radical practices endure when they collide with the mainstream? Taking examples from religion, gender, sexuality, state policy-making and intentional communities, Challenging Diversity maps new ways of understanding equality, explores the politics of its
