He wrote about poor people struggling to survive and about dispossessed people grappling for a piece of land they could call their own. He wrote about inarticulate men groping to express truths “locke
The year is 878. Uhtred, the dispossessed son of a Northumbrian lord, has helped the Saxons of Wessex defeat the invading Danes. Now, finally free of his allegiance to the victorious, ungrateful King
A masterful new novel from the winner of the 2009 Nobel Prize, hailed for depicting the "landscape of the dispossessed" with "the concentration of poetry and the frankness of prose" (Nobel Prize Commi
A masterful new novel from the winner of the 2009 Nobel Prize, hailed for depicting the "landscape of the dispossessed" with "the concentration of poetry and the frankness of prose" (Nobel Prize Commi
The National Book Award winning author returns to his original fictional territory—the lives of the dispossessed in San Francisco—with a parable about the limitations of desire and life at the margins
As the last unvanquished piece of England, Wessex is eyed hungrily by the fearsome Viking conquerors. Uhtred, a dispossessed young nobleman, is tied to the imperiled land by birth and marriage but was
In 1917, in that sliver of border land between Georgia and Alabama, Pearl Jewett ekes out an existence as a dispossessed farmer along with his three criminally-minded sons Cane, Cob, and Chimney. Hund
The last unvanquished piece of England, Wessex is eyed hungrily by the fearsome Viking conquerors. A dispossessed young nobleman, Uhtred is tied to the imperiled land by birth and marriage but was rai
On a Galilean hillside in the early morning hours, Jesus met with a privileged few-the dispossessed, the afflicted, the poor, and the troubled-to offer one of his most beloved and uplifting talks: th
For readers of Lauren Kate's Fallen series comes the sequel to The Beautiful and the Cursed,The Lovely and the Lost finds the Waverly sisters in mortal danger and able to trust no one. Ingrid and Ga
Tracing the political origins of the Mexican indigenous rights movement, from the colonial encounter to the Zapatista uprising, and from Chiapas to Geneva, Courtney Jung locates indigenous identity in the history of Mexican state formation. She argues that indigenous identity is not an accident of birth but a political achievement that offers a new voice to many of the world's poorest and most dispossessed. The moral force of indigenous claims rests not on the existence of cultural differences, or identity, but on the history of exclusion and selective inclusion that constitutes indigenous identity. As a result, the book shows that privatizing or protecting such groups is a mistake and develops a theory of critical liberalism that commits democratic government to active engagement with the claims of culture. This book will appeal to scholars and students of political theory, philosophy, sociology, and anthropology studying multiculturalism and the politics of culture.
Tracing the political origins of the Mexican indigenous rights movement, from the colonial encounter to the Zapatista uprising, and from Chiapas to Geneva, Courtney Jung locates indigenous identity in the history of Mexican state formation. She argues that indigenous identity is not an accident of birth but a political achievement that offers a new voice to many of the world's poorest and most dispossessed. The moral force of indigenous claims rests not on the existence of cultural differences, or identity, but on the history of exclusion and selective inclusion that constitutes indigenous identity. As a result, the book shows that privatizing or protecting such groups is a mistake and develops a theory of critical liberalism that commits democratic government to active engagement with the claims of culture. This book will appeal to scholars and students of political theory, philosophy, sociology, and anthropology studying multiculturalism and the politics of culture.
The 1930s exodus of "Okies" dispossessed by repeated droughts and failed crop prices was a relatively brief interlude in the history of migrant agricultural labor. Yet it attracted wide attention thro
Geographer Wolford and historian and environmentalist Wright describe the movement not only as important for the dispossessed in Brazil, but as an example of movements to create a more just society an
It is Tahiti in the 1890's and three men - an American sea captain, an English gentleman and a cockney thief - are 'on the beach'. Dispossessed and destitute, the 'trio' agree to sail a smallpox-infe
During the Great Depression, the common people - dispossessed of their farms, homes, and livelihoods - romanticized those who operated outside the system: Dillinger, Bonnie and Clyde, Pretty Boy Floyd
The year is 885, and England is at peace, divided between the Danish kingdom to the north and the Saxon kingdom of Wessex in the south. Uhtred, the dispossessed son of a Northumbrian lord—warrior by instinct, Viking by nature—has finally settled down. He has land, a wife, and two children, and a duty given to him by King Alfred to hold the frontier on the Thames. But then trouble stirs: a dead man has risen, and new Vikings have arrived to occupy the decayed Roman city of London. Their dream is to conquer Wessex, and to do it they need Uhtred's help. Alfred has other ideas. He wants Uhtred to expel the Viking raiders from London. Uhtred must weigh his oath to the king against the dangerous turning tide of shifting allegiances and deadly power struggles. And other storm clouds are gathering: Ætheleflæd—Alfred's daughter—is newly married, but by a cruel twist of fate, her very existence now threatens Alfred's kingdom. It is Uhtred—half Saxon, half Dane—whose uncertain loyalties must now
The year is 885, and England is at peace, divided between the Danish kingdom to the north and the Saxon kingdom of Wessex in the south. Uhtred, the dispossessed son of a Northumbrian l
The year is 885, and England is at peace, divided between the Danish kingdom to the north and the Saxon kingdom of Wessex in the south. Uhtred, the dispossessed son of a Northumbrian l
A provocative account of Wordsworth's representation of walking as the exercise of imagination, Romantic Vagrancy traces a recurrent analogy between the poet in search of material and the literally dispossessed vagrants and beggars he encounters. Reading Wordsworth - and Rousseau before him - from the perspective of recent debates about the political and social rights of the homeless, Celeste Langan argues that both literature and vagrancy are surprisingly rich and disturbing images of the 'negative freedom' at the heart of liberalism. Langan shows how the formal structure of the Romantic poem - the improvisational excursion - mirrors its apparent themes, often narratives of impoverishment or abandonment. According to Langan, the encounter between the beggar and the passer-by in Wordsworth's poetry does not simply reveal a social conscience or its lack; it represents the advent of the liberal subject, whose identity is stretched out between origin and destination, caught between econo
