Though of diverse backgrounds and training, Mumford, Tate, and Eisley shared remarkably concordant and convincing views of the state of twentieth-century American society. All three considered America
A pioneering text which covers the urban society of early modern Europe as a whole. Challenges the usual emphasis on regional diversity by stressing the extent to which cities across Europe shared a c
This collection of essays explore the the Diggers, a group of 17th century men who shared a vision of a society based on collective ownership of the land. The themes discussed include the continuing p
Why has ASEAN endured and why do members, many of whom remain comparatively weak and poor, continue to invest in the regional project? Existing answers, either that ASEAN is meaningless or that it has transformed regional affairs through the creation of shared values are both misplaced. Neither argument is empirically plausible. Instead, this Element argues that ASEAN has and continues to serve state interest through the creation of a shared ritual and symbolic framework. This framework has mitigated regional tension through the performance of regionalism, but has not fundamentally addressed the sources of that tension.
This addition to the Badger Biographies series tells the story of four young inventors who shared a dream: to create the best motorized bicycle in America. Their turn of the century aspirations took t
Scotland was an active - albeit junior - partner in the British Empire. But the poorer and more marginalised parts of Scottish society shared something of Ireland's experience of being at the receivi
The most comprehensive Zionist collection ever published, The Zionist Ideas: Visions for the Jewish Homeland—Then, Now, Tomorrow sheds light on the surprisingly diverse and shared visions for re
For more than a century, the vast lands of Northern Ontario have been shared among the governments of Canada, Ontario, and the First Nations who signed Treaty No. 9 in 1905. For just as long, details
Nicholas Dukes and Captain Adam Nutt were two men with much in common. Both were prominent members of Pennsylvanian society in the 1880s, both had studied law under the same mentor, and both shared an
In late imperial China, opera was an integral part of life and culture, shared across the social hierarchy. Opera transmitted ideas about the self, family, society, and politics over time and space. T
This text studies and celebrates the culture and intellectual life of sixteenth- to eighteenth-century Iran and India, concentrating on the common Persianate Sufi tradition shared by both the society
This 2002 book is an exploration in social history, showing how the practices surrounding death and burial can illumine urban culture and experience. Vanessa Harding focuses on the crowded and turbulent worlds of early modern London and Paris, and makes rich use of contemporary documentation to compare and contrast their experience of dealing with the dead. The two cities shared many of the problems and pressures of urban life, including high mortality rates and a tradition of Christian burial and there are many similarities in their responses to death. The treatment of the dead reveals the communities' preoccupation with the use of space, control of the physical environment and the ordering of society and social behaviour.
This 2002 book is an exploration in social history, showing how the practices surrounding death and burial can illumine urban culture and experience. Vanessa Harding focuses on the crowded and turbulent worlds of early modern London and Paris, and makes rich use of contemporary documentation to compare and contrast their experience of dealing with the dead. The two cities shared many of the problems and pressures of urban life, including high mortality rates and a tradition of Christian burial and there are many similarities in their responses to death. The treatment of the dead reveals the communities' preoccupation with the use of space, control of the physical environment and the ordering of society and social behaviour.
In the first two centuries AD, the eastern Roman provinces experienced a proliferation of elite public generosity unmatched in their previous or later history. In this study, Arjan Zuiderhoek attempts to answer the question why this should have been so. Focusing on Roman Asia Minor, he argues that the surge in elite public giving was not caused by the weak economic and financial position of the provincial cities, as has often been maintained, but by social and political developments and tensions within the Greek cities created by their integration into the Roman imperial system. As disparities of wealth and power within imperial polis society continued to widen, the exchange of gifts for honours between elite and non-elite citizens proved an excellent political mechanism for deflecting social tensions away from open conflicts towards communal celebrations of shared citizenship and the legitimation of power in the cities.
Young People and the Future of News traces the practices that are evolving as young people come to see news increasingly as something shared via social networks and social media rather than produced and circulated solely by professional news organizations. The book introduces the concept of connective journalism, clarifying the role of creating and sharing stories online as a key precursor to collective and connective political action. At the center of the story are high school students from low-income minority and immigrant communities who often feel underserved or misrepresented by mainstream media but express a strong interest in politics and their communities. Drawing on in-depth field work in three major urban areas over the course of ten years, Young People and the Future of News sheds light on how young people share news that they think others should know about, express solidarity, and bring into being new publics and counter-publics.
Young People and the Future of News traces the practices that are evolving as young people come to see news increasingly as something shared via social networks and social media rather than produced and circulated solely by professional news organizations. The book introduces the concept of connective journalism, clarifying the role of creating and sharing stories online as a key precursor to collective and connective political action. At the center of the story are high school students from low-income minority and immigrant communities who often feel underserved or misrepresented by mainstream media but express a strong interest in politics and their communities. Drawing on in-depth field work in three major urban areas over the course of ten years, Young People and the Future of News sheds light on how young people share news that they think others should know about, express solidarity, and bring into being new publics and counter-publics.
Mesoamerica is one of several cradles of civilization in the world. In this book, Robert M. Rosenswig proposes that we understand Early Formative Mesoamerica as an archipelago of complex societies that interacted with one another over long distances and that were separated by less sedentary peoples. These early 'islands' of culture shared an Olmec artistic aesthetic, beginning approximately 1250 BCE (uncalibrated), that first defined Mesoamerica as a culture area. Rosenswig frames the Olmec world from the perspective of the Soconusco area on Pacifica Chiapas and Guatemala. The disagreements about Early Formative society that have raged over the past thirty years focus on the nature of inter-regional interaction between San Lorenzo and other Early Formative regions. He evaluates these debates from a fresh theoretical perspective and integrates new data into an assessment of Soconusco society before, during, and after the apogee of the San Lorenzo polity.
Charles Gore (1853–1932), the future Bishop of Oxford and a passionate campaigner for social justice, compiled and edited these twelve theological essays published in 1891. The eleven contributors, all Oxford scholars at some time, shared the conviction that theology must engage with advances in scientific and historical knowledge, learn from them, and use them in interpreting Christian doctrine. In their case, this meant recognising God at work in the material world, in evolution, and in society, not merely at the spiritual level. 'If the true meaning of the faith is to be made sufficiently conspicuous,' Gore wrote in his introduction, 'it needs disencumbering, reinterpreting, explaining'. The essays focus on the Incarnation, as the central doctrine for the whole of theology, which may be applied very differently in different contexts. The book, regarded by some as too progressive, was a great success and sold ten editions in its first year.
How were manorial lords in the twelfth and thirteenth century able to appropriate peasant labour? And what does this reveal about the changing attitudes and values of medieval England? Considering these questions from the perspective of the 'moral economy', the web of shared values within a society, Rosamond Faith offers a penetrating portrait of a changing world. Anglo-Saxon lords were powerful in many ways but their power did not stem directly from their ownership of land. The values of early medieval England - principally those of rank, reciprocity and worth - were shared across society. The Norman Conquest brought in new attitudes both to land and to the relationship between lords and peasants, and the Domesday Book conveyed the novel concept of 'tenure'. The new 'feudal thinking' permeated all relationships concerned with land: peasant farmers were now manorial tenants, owing labour and rent. Many people looked back to better days.
How were manorial lords in the twelfth and thirteenth century able to appropriate peasant labour? And what does this reveal about the changing attitudes and values of medieval England? Considering these questions from the perspective of the 'moral economy', the web of shared values within a society, Rosamond Faith offers a penetrating portrait of a changing world. Anglo-Saxon lords were powerful in many ways but their power did not stem directly from their ownership of land. The values of early medieval England - principally those of rank, reciprocity and worth - were shared across society. The Norman Conquest brought in new attitudes both to land and to the relationship between lords and peasants, and the Domesday Book conveyed the novel concept of 'tenure'. The new 'feudal thinking' permeated all relationships concerned with land: peasant farmers were now manorial tenants, owing labour and rent. Many people looked back to better days.
