Covina began as a coffee plantation carved out of Rancho La Puente, which John Rowland had purchased from California's Mexican government. Rowland later shared the land with his friend and partner Wil
Italian immigrants settled along San Diego's waterfront in the early 1900s and formed the "Italian Colony," a tightly knit community that provided refuge, shared culture, and heritage. Extended famili
How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400–1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential readin
The essays in this book trace the development of Joel Migdal's 'state-in-society' approach. That approach illuminates how power is exercised around the world, and how and when patterns of power change. Despite the triumph of concept of state in social science literature, actual states have had great difficulty in turning public policies into planned social change. The state-in-society approach points observers to the ongoing struggles over which rules dictating how people will lead their daily lives. These struggles, which ally parts of the state and groups in society against other such coalitions, determine how societies and states create and maintain distinct ways of structuring day-to-day life - the nature of the rules that govern people's behavior, whom they benefit and whom they disadvantage, which sorts of elements unite people and which divide them, what shared meaning people hold about their relations with others and their place in the world.
The Eurocentric conventional wisdom holds that the West is unique in having a multi-state system in international relations and liberal democracy in state-society relations. At the same time, the Sinocentric perspective believes that China is destined to have authoritarian rule under a unified empire. In fact, China in the Spring and Autumn and Warring States periods (656–221 BC) was once a system of sovereign territorial states similar to Europe in the early modern period. Both cases witnessed the prevalence of war, formation of alliances, development of the centralized bureaucracy, emergence of citizenship rights, and expansion of international trade. This book, first published in 2005, examines why China and Europe shared similar processes but experienced opposite outcomes. This historical comparison of China and Europe challenges the presumption that Europe was destined to enjoy checks and balances while China was preordained to suffer under a coercive universal status.
Houses are not just assemblages of individual rooms but intricate patterns of organised space, governed by rules and conventions about the size and configuration of rooms, which domestic activities go together, how the interior should be decorated and furnished and what kinds of household object are appropriate in each setting, how family members relate to one another in different spaces, and how and where guests should be received and entertained in the home. Decoding Homes and Houses introduces new, computer-based techniques designed to retrieve and interpret this wealth of social and symbolic information. The various representations and measures show how domestic space provides a shared framework for everyday life, how social meanings are constructed in the home and how different sub-groups within society differentiate themselves through their patterns of domestic space and lifestyles.
The Eurocentric conventional wisdom holds that the West is unique in having a multi-state system in international relations and liberal democracy in state-society relations. At the same time, the Sinocentric perspective believes that China is destined to have authoritarian rule under a unified empire. In fact, China in the Spring and Autumn and Warring States periods (656–221 BC) was once a system of sovereign territorial states similar to Europe in the early modern period. Both cases witnessed the prevalence of war, formation of alliances, development of the centralized bureaucracy, emergence of citizenship rights, and expansion of international trade. This book, first published in 2005, examines why China and Europe shared similar processes but experienced opposite outcomes. This historical comparison of China and Europe challenges the presumption that Europe was destined to enjoy checks and balances while China was preordained to suffer under a coercive universal status.
Aziz asserts that when the time is right, people with a shared identity feel called to tell their story. Sometimes the impetus is a significant geo-political event or a shift in society that allows vo
The absence of a professional police force in the city of Rome in classical times is often identified as a major cause of the collapse of the Republic. But this alleged 'structural weakness' was not removed by the Emperor Augustus and his successors, and was in fact shared with other pre-modern states: a specialised police force is a modern invention. In this critical study of the system of law and order in ancient Rome in both Republican and Imperial periods, Wilfried Nippel identifies the mechanisms of self-regulation which operated as a stabilising force within Roman society. This case-study of ancient Rome has a comparative dimension and will interest legal historians of other pre-modern societies as well as ancient historians, anthropologists, sociologists and political scientists.
Line graphs have the property that their least eigenvalue is greater than or equal to –2, a property shared by generalized line graphs and a finite number of so-called exceptional graphs. This book deals with all these families of graphs in the context of their spectral properties. The authors discuss the three principal techniques that have been employed, namely 'forbidden subgraphs', 'root systems' and 'star complements'. They bring together the major results in the area, including the recent construction of all the maximal exceptional graphs. Technical descriptions of these graphs are included in the appendices, while the bibliography provides over 250 references. This will be an important resource for all researchers with an interest in algebraic graph theory.
Twenty-five miles north of New York City lie two scenic villages: Tarrytown and Sleepy Hollow. These villages, bordering the majestic Hudson River, are rich in the charm and mystery of their shared hi
How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400–1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential readin
All around the world, herbs are grown, used, and shared with delight. They season our food, sweeten the air, chase away pests, and brighten our gardens. They provide much-needed food for the insects a
This collection of essays was presented to Barrie Dobson in celebration of his 70th birthday. It will be welcomed by all scholars of pre-modern religion and society. Spanning the artificial divide between medieval and early modern, the contributors - all acknowledged experts in their field - pursue the ways in which men and women tried to put their ideals into practice, sometimes alone, but more commonly in the shared environment of cloister, college or city. The range of topics is testimony to the breadth of Barrie Dobson's own interests, but even more striking are the continuities and shared assumptions across time, and between the dissident and the impeccably orthodox. Taking the reader from a rural anchor-hold to the London of Thomas More, and from the greenwood of Robin Hood to the central law courts, this collection builds into a richly satisfying exploration of the search for perfection in an imperfect world.
The modern state of Lebanon, created after the fall of the Ottoman Empire, is home to eighteen officially recognised different religious communities (or sects). Crucially, political office and representation came to be formally shared along confessional lines, and the privileges of power are distributed accordingly. One such key prerogative is exclusivity when it comes to personal status laws: the family legal affairs of each community. In this book, Morgan Clarke offers an authoritative and dynamic account of how the sharia is invoked both with Lebanon's state legal system, as Muslim family law, and outside it, as a framework for an Islamic life and society. By bringing together an in-depth analysis of Lebanon's state-sponsored sharia courts with a look at the wider world of religious instruction, this book highlights the breadth of the sharia and the complexity of the contexts within which it is embedded.
Knowledge commons facilitate voluntary private interactions in markets and societies. These shared pools of knowledge consist of intellectual and legal infrastructures that both enable and constrain private initiatives. This volume brings together theoretical and empirical approaches that develop and apply the Governing Knowledge Commons framework to the evolution of various kinds of shared knowledge structures that underpin exchanges of goods, services, and ideas. Chapters offer vivid and illuminating case studies that illustrate this conceptual framework. How did pooling scientific knowledge enable the Industrial Revolution? How do social networks underpin the credit system enabling the Agra footwear market? How did the market category Scotch whisky emerge and who has access to it? What is the potential of blockchain-ledgers as shared knowledge repositories? This volume demonstrates the importance of shared knowledge in modern society.
To practice medicine and ethics, physicians need wisdom and integrity to integrate scientific knowledge, patient preferences, their own moral commitments, and society's expectations. This work of integration requires a physician to pursue certain goals of care, determine moral priorities, and understand that conscience or integrity require harmony among a person's beliefs, values, reasoning, actions, and identity. But the moral and religious pluralism of contemporary society makes this integration challenging and uncertain. How physicians treat patients will depend on the particular beliefs and values they and other health professionals bring to each instance of shared decision making. This book offers a framework for practical wisdom in medicine that addresses the need for integrity in the life of each health professional. In doing so, it acknowledges the challenge of moral pluralism and the need for moral dialogue and humility as professionals fulfil their obligations to patients, th
What explains the great variability in economic growth and political development across countries? Institutional and organizational analysis has developed since the 1970s into a powerful toolkit, which argues that institutions and norms rather than geography, culture, or technology are the primary causes of sustainable development. Institutions are rules that recognized authorities create and enforce. Norms are rules created by long-standing patterns of behavior, shared by people in a society or organization. They combine to play a role in all organizations, including governments, firms, churches, universities, gangs, and even families. This introduction to the concepts and applications of institutional and organizational analysis uses economic history, economics, law, and political science to inform its theoretical framework. Institutional and organizational analysis becomes the basis to show why the economic and political performance of countries worldwide have not converged, and rev
This thought-provoking history of corporate responsibility in the USA is a landmark publication documenting the story of corporate power and business behavior from the mid-eighteenth century to the modern day. It shows how the idea of corporate responsibility has evolved over time, with the roles, responsibilities and performance of corporations coming increasingly under the spotlight as new norms of transparency and accountability emerge. Today, it is expected that a corporation will be transparent in its operations; that it will reflect ethical values that are broadly shared by others in society; and that companies will enable society to achieve environmental sustainability as well as a high standard of living. As we enter the second decade of the twenty-first century, the social, political and economic landscape is once again shifting: the need for an informed public conversation about what is expected of the modern corporation has never been greater.
Is social media changing who we are? We assume social media is only a tool for our modern day communications and interactions, but is it quietly changing our identities and how we see the world and one another? Our current debate about the human behaviors behind social media misses the important effects these social networking technologies are having on our sense of shared morality and rationality. There has been much concern about the loss of privacy and anonymity in the Information Age, but little attention has been paid to the consequences and effects of social media and the behavior they engender on the Internet. In order to understand how social media influences our morality, Lisa S. Nelson suggests a new methodological approach to social media and its effect on society. Instead of beginning with the assumption that we control our use of social media, this book considers how the phenomenological effects of social media influences our actions, decisions, and, ultimately, who we are
