Ernst Tugendhat's major work, Vorlesungen zur Einführung in die sprachanalytische Philosophie (1976), was translated into English in 1982. Although trained in Heideggerian phenomenological and hermeneutical thinking, Tugendhat increasingly came to believe that the most appropriate approach to philosophy was an analytical one. This influential work grew from that conviction and brought new perspectives to some of the central and abiding questions of metaphysics and the philosophy of language. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Hans-Johann Glock, illuminating its enduring importance and relevance to philosophical enquiry, this impressive work has been revived for a new generation of readers.
A major study of some of the central and abiding questions of metaphysics and the philosophy of language by one of the most eminent contemporary German philosophers. Originally published in 1976, it was first translated into English in 1982. Ernst Tugendhat was trained in the Heideggerian modes of phenomenological and hermeneutical thinking. Yet increasingly he came to believe that the most appropriate approach was from within the framework of analytical philosophy. This book grew out of that conviction, and as such it brought a fresh perspective to some of the rarely examined assumptions and methods of analysis. Professor Tugendhat begins by showing how semantic analysis related to such 'traditional' conceptions of philosophy as Aristotle's and Kant's, and the manner in which it treats such 'traditional' problems as being and consciousness. From these considerations he develops a systematic, thorough and original theory of reference, predication and individuation, which make it an
Ernst Tugendhat's major work, Vorlesungen zur Einführung in die sprachanalytische Philosophie (1976), was translated into English in 1982. Although trained in Heideggerian phenomenological and hermeneutical thinking, Tugendhat increasingly came to believe that the most appropriate approach to philosophy was an analytical one. This influential work grew from that conviction and brought new perspectives to some of the central and abiding questions of metaphysics and the philosophy of language. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Hans-Johann Glock, illuminating its enduring importance and relevance to philosophical enquiry, this impressive work has been revived for a new generation of readers.
This book seeks to clarify the precise structure of self-consciousness and self-determination and elucidates their significance for our philosophical understanding of self-knowledge and human agency.
Ernst Tugendhat sees mysticism as a response to a deep need for peace of mind. We experience this need in connection to our discursive practices that relate us to and differentiate us from one another
