A preeminent thinker redefines the meaning of city life and charts a way forwardBuilding and Dwelling is the definitive statement on cities by the renowned public intellectual Richard Sennett. In this
A preeminent thinker redefines the meaning of city life and charts a way forwardBuilding and Dwelling is the definitive statement on cities by the renowned public intellectual Richard Sennett. In this
In 2007, the architect and scholar Jana Revedin created the Global Award for Sustainable Architecture in collaboration with Cite de l'Architecture et du Patrimoine, to recognize architects leading the
Sport is often thought of as simply "games," but it can in fact be much more. Sport can be responsible for guiding social justice movements, igniting city-wide riots, uniting countries, permanently in
Sport is often thought of as simply "games," but it can in fact be much more. Sport can be responsible for guiding social justice movements, igniting city-wide riots, uniting countries, permanently in
Hiroshima, Japan was the site of the Seventh World Congress of the International Society for Universal Dialogue, and the history of the city shaped the dialogue on war and peace and related topics. Th
In 2006, while working as a senior graphic designer for the UN, Markman was assigned the task of creating an in-house poster announcing the newly formed UN Ethics Office. His idea--a grid of interesti
Pondering the town he had invented in his novels, Anthony Trollope had 'so realised the place, and the people, and the facts' of Barset that 'the pavement of the city ways are familiar to my footsteps'. After his novels end, William Thackeray wonders where his characters now live, and misses their conversation. How can we understand the novel as a form of artificial reality? Timothy Gao proposes a history of virtual realities, stemming from the imaginary worlds created by novelists like Trollope, Thackeray, Charlotte Bronte, and Charles Dickens. Departing from established historical or didactic understandings of Victorian fiction, Virtual Play and the Victorian Novel recovers the period's fascination with imagined places, people, and facts. This text provides a short history of virtual experiences in literature, four studies of major novelists, and an innovative approach for scholars and students to interpret realist fictions and fictional realities from before the digital age. This ti
Christ and the Just Society in the Thought of Augustine is a study of Augustine's political thought and ethics in relation to his theology. The book examines fundamental issues in Augustine's theological and political ethics in relation to the question, 'How did Augustine conceive the just society'? At the heart of the book's approach is the relationship that Augustine outlines in his City of God and other writings between Christ and those believers who acknowledge him to be the only source of the soul's virtue. The book demonstrates how Augustine sees Christ's grace and the scriptures contributing to the soul's growth in virtue, especially as these issues are framed by the Pelagian controversy. Finally, the implications which Augustine sees for Christ's mediation of virtue are examined in relation to his revision of the ancient concepts of heroism and the statesman.
Christ and the Just Society in the Thought of Augustine is a study of Augustine's political thought and ethics in relation to his theology. The book examines fundamental issues in Augustine's theological and political ethics in relation to the question, 'How did Augustine conceive the just society'? At the heart of the book's approach is the relationship that Augustine outlines in his City of God and other writings between Christ and those believers who acknowledge him to be the only source of the soul's virtue. The book demonstrates how Augustine sees Christ's grace and the scriptures contributing to the soul's growth in virtue, especially as these issues are framed by the Pelagian controversy. Finally, the implications which Augustine sees for Christ's mediation of virtue are examined in relation to his revision of the ancient concepts of heroism and the statesman.
From the beginning John D. Rockefeller Jr. incorporated art into his plans for Rockefeller Center in New York City, commissioning pieces meant to inspire the viewer with idealism, work ethics, and re
In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which relations between the formation of the individual and the theory of justice are connected. At the heart of this reconnection lies a reflection on the significance of the Holocaust and Judaism. Mourning Becomes the Law reinvents the classical analogy of the soul, the city and the sacred. It returns philosophy, Nietzsche's 'bestowing virtue', to the pulse of our intellectual and political culture.
In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which relations between the formation of the individual and the theory of justice are connected. At the heart of this reconnection lies a reflection on the significance of the Holocaust and Judaism. Mourning Becomes the Law reinvents the classical analogy of the soul, the city and the sacred. It returns philosophy, Nietzsche's 'bestowing virtue', to the pulse of our intellectual and political culture.
In this book Dr Low explores the assumptions and principles which determined the conduct and representation of interstate politics in Greece during the fifth and fourth centuries BC. She employs a wide range of ancient evidence, both epigraphic and literary, as well as some contemporary theoretical approaches from the field of International Relations. Taking a thematic rather than a chronological approach, she addresses topics such as the nature of interstate society in the Greek world; the sources, scope and enforcement of 'international law'; the nature of interstate ethics and morality; interventionism and imperialism; and the question of change and stability. She argues that classical Greece's reputation for unrestrained and unsophisticated diplomacy is undeserved, and shows that relations between Greek city-states were shaped by and judged according to a complex network of customs, beliefs and expectations which pervaded all areas of interstate behaviour.
In this book Dr Low explores the assumptions and principles which determined the conduct and representation of interstate politics in Greece during the fifth and fourth centuries BC. She employs a wide range of ancient evidence, both epigraphic and literary, as well as some contemporary theoretical approaches from the field of International Relations. Taking a thematic rather than a chronological approach, she addresses topics such as the nature of interstate society in the Greek world; the sources, scope and enforcement of 'international law'; the nature of interstate ethics and morality; interventionism and imperialism; and the question of change and stability. She argues that classical Greece's reputation for unrestrained and unsophisticated diplomacy is undeserved, and shows that relations between Greek city-states were shaped by and judged according to a complex network of customs, beliefs and expectations which pervaded all areas of interstate behaviour.
