Nira Stone (1938-2013) contributed to the understanding of mediaeval Armenian art and painting. Her interest ranged over a millennium of artistic expression, and over such fields of creativity as manu
Two of the 15 texts were printed during the 18th century in Armenian, says Stone (emeritus, comparative religion and Armenian studies, Hebrew U. of Jerusalem), but this is the first publication of the
Eighth- and ninth-century Armenia and Caucasian Albania were largely Christian provinces of the then Islamic Caliphate. Although they formed a part of the Iranian cultural sphere, they are often omitted from studies of both Islamic and Iranian history. In this book, Alison Vacca uses Arabic and Armenian texts to explore these Christian provinces as part of the Caliphate, identifying elements of continuity from Sasanian to caliphal rule, and, more importantly, expounding on significant moments of change in the administration of the Marwanid and early Abbasid periods. Vacca examines historical narrative and the construction of a Sasanian cultural memory during the late ninth and tenth centuries to place the provinces into a broader context of Iranian rule. This book will be of benefit to historians of Islam, Iran and the Caucasus, but will also appeal to those studying themes of Iranian identity and Muslim-Christian relations in the Near East.
Eighth- and ninth-century Armenia and Caucasian Albania were largely Christian provinces of the then Islamic Caliphate. Although they formed a part of the Iranian cultural sphere, they are often omitted from studies of both Islamic and Iranian history. In this book, Alison Vacca uses Arabic and Armenian texts to explore these Christian provinces as part of the Caliphate, identifying elements of continuity from Sasanian to caliphal rule, and, more importantly, expounding on significant moments of change in the administration of the Marwanid and early Abbasid periods. Vacca examines historical narrative and the construction of a Sasanian cultural memory during the late ninth and tenth centuries to place the provinces into a broader context of Iranian rule. This book will be of benefit to historians of Islam, Iran and the Caucasus, but will also appeal to those studying themes of Iranian identity and Muslim-Christian relations in the Near East.
Bedros Tourian (1851–1872) is generally acknowledged as the creator of the modern Western Armenian poetic language. Strongly inspired by the French Romantics, Tourian produced in the last few years be
No other medieval commentary on the death of John the Evangelist, as described in the apocryphal Acts of John, is known. Nerses of Lambron [1153-1198] used the text as a basis for spiritual reflection
Sextus's Sentences are a collection of ethical aphorisms which for centuries were read in Latin, Greek, Syriac and Armenian, by Christians from Britain to Mesopotamia. Who 'Sextus' was, and whether he was a Christian, is not certain; Dr Chadwick discusses the evidence, including some he has discovered himself. But the Sentences, probably written in the second century, were widely read in Jerome's time, and were still treated as authoritative in the Middle Ages. They are an important strand in the history of the development of Christian ethics, and are yet another example of that dialogue between the Greek and the Jewish which so profoundly affected the development of the young religion. Dr Chadwick first provides a critical edition of the Greek and Latin texts. There follow studies of the moral teaching of Sextus, the evidence of Origen, the testimony of Rufinus and Jerome, and the internal evidence provided by the texts.
