In this two-volume work, J. Rendel Harris (1852–1941) fundamentally shaped Biblical scholarship in the twentieth century, arguing for the existence of a 'first known treatise on Christian theology', antedating the New Testament. A palaeographer, Harris examined recurring textual corruptions of Old Testament passages in early Christian writers and surmised an underlying collection, which he called the 'Testimony Book'. The book, Harris believed, collected Biblical testimonia - passages prophesying Christ - in order to prove the legitimacy of the new Christian faith. These arguments against Judaic theology marked, in Harris's opinion, the beginnings of the Christian written tradition. Volume 1 (1916) lays the groundwork for Harris's argument by examining the use of testimonia in early Christian writers like Cyprian and Gregory of Nyssa. Volume 2 (1920) seeks to demonstrate how the New Testament relied upon the 'Testimony Book', by examining Galatians, Hebrews and other letters and
The scholar and philosopher Philo Judaeus born around 25 BCE in Alexandria, blended his knowledge of Jewish law and scripture with his command of Greek philosophy in his influential works, ensuring that he became a subject of intellectual enquiry in his own right. However, James Rendel Harris (1852–1941), a biblical scholar, palaeographer and Fellow of Clare College, Cambridge, thought Philo too 'slenderly prized' in Britain. Harris intended this collection, published in 1886, to bring together surviving fragments of Philo's work. In a detailed introduction, he explains the complicated tasks involved in identifying and classifying these ancient texts, and also points out that this volume is intended to provide a basis for future research on Philo. The fragments are presented in their original Greek, most of them accompanied by a Latin translation. Harris provides notes throughout, and the book continues to offer a valuable resource for biblical and philosophical scholarship.
In this two-volume work, J. Rendel Harris (1852–1941) fundamentally shaped Biblical scholarship in the twentieth century, arguing for the existence of a 'first known treatise on Christian theology', antedating the New Testament. A palaeographer, Harris examined recurring textual corruptions of Old Testament passages in early Christian writers and surmised an underlying collection, which he called the 'Testimony Book'. The book, Harris believed, collected Biblical testimonia - passages prophesying Christ - in order to prove the legitimacy of the new Christian faith. These arguments against Judaic theology marked, in Harris's opinion, the beginnings of the Christian written tradition. Volume 1 (1916) lays the groundwork for Harris's argument by examining the use of testimonia in early Christian writers like Cyprian and Gregory of Nyssa. 'The starting point of the modern study of the use of the Old Testament in the New', this is a work of enduring importance to religion scholars.
In this two-volume work, J. Rendel Harris (1852–1941) fundamentally shaped Biblical scholarship in the twentieth century, arguing for the existence of a 'first known treatise on Christian theology', antedating the New Testament. A palaeographer, Harris examined recurring textual corruptions of Old Testament passages in early Christian writers and surmised an underlying collection, which he called the 'Testimony Book'. The book, Harris believed, collected Biblical testimonia - passages prophesying Christ - in order to prove the legitimacy of the new Christian faith. These arguments against Judaic theology marked, in Harris's opinion, the beginnings of the Christian written tradition. Volume 2 (1920) seeks to demonstrate how the New Testament relied upon the 'Testimony Book', by examining Galatians, Hebrews and other letters and gospels. 'The starting point of the modern study of the use of the Old Testament in the New', this is a work of enduring importance to religion scholars.
Much of the work of James Rendel Harris (1852–1941), palaeographer and biblical scholar, focused on the translation and understanding of early Christian writing, and this collection of two volumes of essays examines two key texts. The first work in this reissue, published in 1896, discusses the book known as 'The Shepherd of Hermas'. This early work, thought to be written in Rome around the first or second century CE, is composed of three parts: visions, commandments and similitudes. Harris examines aspects of the work, such as how to interpret the ninth similitude - as allegory or literally - and discusses in detail questions about translation. Themes of other essays include the legendary library of Prester John in Abyssinia, the third-century writer Gaius the Presbyter and problems surrounding the fourth-century Codex Euthalianus. The second work, published in 1889, is concerned with the apocalyptic language in the book of Baruch.
