This book demonstrates the close relationship between religion and democracy in India. Religious practice creates ties among citizens that can generate positive and democratic political outcomes. In pursuing this line of inquiry the book questions a dominant strand in some contemporary social sciences - that a religious denomination (Catholic, Hindu, Muslim, Sikh, and so on) is sufficient to explain the relationship between religion and politics or that religion and democracy are antithetical to each other. The book makes a strong case for studying religious practice and placing that practice in the panoply of other social practices and showing that religious practice is positively associated with democracy.
Pradeep Chhibber and Ken Kollman rely on historical data spanning back to the eighteenth century from Canada, Great Britain, India, and the United States to revise our understanding of why a country's
Indian party politics, commonly viewed as chaotic, clientelistic, and corrupt, is nevertheless a model for deepening democracy and accommodating diversity. Historically, though, observers have argued
Indian party politics, commonly viewed as chaotic, clientelistic, and corrupt, is nevertheless a model for deepening democracy and accommodating diversity. Historically, though, observers have argued
