John Hick (EDT)/ Clark H. Pinnock (EDT)/ Alister E. McGrath (EDT)/ R. Douglas Geivett (EDT)/ W. Gary Phillips (EDT)/ Dennis L. Okholm (EDT)/ Timothy R. Phillips (EDT)
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The 2010s have seen an explosion in popularity of Chinese television featuring same-sex intimacies, LGBTQ-identified celebrities, and explicitly homoerotic storylines even as state regulations on “vulgar” and “immoral” content grow more prominent. This emerging “queer TV China” culture has generated diverse, cyber, and transcultural queer fan communities. Yet these seemingly progressive televisual productions and practices are caught between multilayered sociocultural and political-economic forces and interests.Taking “queer” as a verb, an adjective, and a noun, this volume counters the Western-centric conception of homosexuality as the only way to understand nonnormative identities and same-sex desire in the Chinese and Sinophone worlds. It proposes an analytical framework of “queer/ing TV China” to explore the power of various TV genres and narratives, censorial practices, and fandoms in queer desire-voicing and subject formation within a largely heteropatriarchal society. Through ex
Categories of analysis in the social sciences include the binary pair 'nature' and 'culture', as defined by western societies. Anthropologists have often imputed these categories to the world-views of non-western people and the construct has acquired the status of a universal. It has been further argued that culture (that which is regulated by human thought and technology) is universally valued as being superior to nature (the unregulated); and that female is universally associated with nature (and is therefore inferior and to be dominated) and male with culture. The essays in this volume question these propositions. They examine the assumptions behind them analytically and historically, and present ethnographic evidence to show that the dichotomy between nature and culture, and its association with a contrast between the sexes, is a particularity of western thought. The book is a commentary on the way anthropologists working within the western tradition have projected their own ideas
Much literature on non-Western traditions celebrates the renaissance of indigenous cultures. Others have been more critical of this renaissance, especially with respect to its political implications. This study analyses the assertion of 'tradition' by indigenous elites, looking especially at the way it is used to differentiate 'the West' from the 'non-West'. This is important to contemporary discussion about the validity of democracy outside the West and problems concerning universalism and relativism. The discussion of Fiji focuses on constitutional development and the traditionalist emphasis on chiefly legitimacy. The rise of the Pro-Democracy Movement in Tonga is considered against the background of a conservative political order that has so far resisted pressure for reform. The move to universal suffrage in Western Samoa is seen not as a rejection of traditional ways in favour of democratic norms, but as a means of preserving important aspects of traditional culture.
Much literature on non-Western traditions celebrates the renaissance of indigenous cultures. Others have been more critical of this renaissance, especially with respect to its political implications. This study analyses the assertion of 'tradition' by indigenous elites, looking especially at the way it is used to differentiate 'the West' from the 'non-West'. This is important to contemporary discussion about the validity of democracy outside the West and problems concerning universalism and relativism. The discussion of Fiji focuses on constitutional development and the traditionalist emphasis on chiefly legitimacy. The rise of the Pro-Democracy Movement in Tonga is considered against the background of a conservative political order that has so far resisted pressure for reform. The move to universal suffrage in Western Samoa is seen not as a rejection of traditional ways in favour of democratic norms, but as a means of preserving important aspects of traditional culture.
Microhistories: Demography, Society and Culture in Rural England, 1800–1930 uses a local study of the Blean area of Kent in the nineteenth and early twentieth centuries to explore some of the more significant societal changes of the modern western world. Drawing on a wide range of research techniques, including family reconstitution and oral history, Barry Reay aims to show that the implication of the micro-study can range way beyond its modest geographical and historical boundaries. Combining cultural, demographic, economic, and social history in a way rarely encountered in historical literature, Professor Reay examines a range of topics including marriage and fertility, health and mortality, the work of women and children, and illegitimacy and sexuality. This 1996 book demonstrates the challenging potentials of microhistory, and makes a central contribution to the 'new rural history'. It will be of interest to family and oral historians, as well as to demographers and sociologists.
Microhistories: Demography, Society and Culture in Rural England, 1800–1930 uses a local study of the Blean area of Kent in the nineteenth and early twentieth centuries to explore some of the more significant societal changes of the modern western world. Drawing on a wide range of research techniques, including family reconstitution and oral history, Barry Reay aims to show that the implication of the micro-study can range way beyond its modest geographical and historical boundaries. Combining cultural, demographic, economic, and social history in a way rarely encountered in historical literature, Professor Reay examines a range of topics including marriage and fertility, health and mortality, the work of women and children, and illegitimacy and sexuality. This 1996 book demonstrates the challenging potentials of microhistory, and makes a central contribution to the 'new rural history'. It will be of interest to family and oral historians, as well as to demographers and sociologists.
Competition law is a significant legal transplant in East Asia, where it has come into contact with deeply rooted variants of Confucian culture. This timely volume analyses cultural factors in mainland China, Japan and Korea, focusing on their shared but diversely evolved Confucian heritage. These factors distinguish the competition law systems of these countries from those of major western jurisdictions, in terms of the goals served by the law, the way enforcement is structured, and the way subjects of the law respond to it. Concepts from cultural studies inform a new and eclectic perspective on these dynamics, with the authors also drawing on ideas from law and economics, comparative law, East Asian studies, political science, business management and ethics, and institutional economics. The volume presents a model for cultural analysis of comparative legal topics and contributes to a greater understanding of the challenges to deeper convergence of competition laws between East and We
Among the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.
Gothic as a form of fiction-making has played a major role in Western culture since the late eighteenth century. In this volume, fourteen world-class experts on the Gothic provide thorough and revealing accounts of this haunting-to-horrifying type of fiction from the 1760s (the decade of The Castle of Otranto, the first so-called 'Gothic story') to the end of the twentieth century (an era haunted by filmed and computerized Gothic simulations). Along the way, these essays explore the connections of Gothic fictions to political and industrial revolutions, the realistic novel, the theatre, Romantic and post-Romantic poetry, nationalism and racism from Europe to America, colonized and post-colonial populations, the rise of film and other visual technologies, the struggles between 'high' and 'popular' culture, changing psychological attitudes towards human identity, gender and sexuality, and the obscure lines between life and death, sanity and madness. The volume also includes a chronology
Religious pluralism is the greatest challenge facing Christianity in today's Western culture. The belief that Christ is the only way to God is being challenged and, increasingly, Christianity is seen
This book explores the unique way in which Russian culture constructs the notion of everyday life, or byt, and offers the first unified reading of Silver-age narrative which it repositions at the centre of Russian modernism. Drawing on semiotics and theology, Stephen C. Hutchings argues that byt emerged from a dialogue between two traditions, one reflected in western representational aesthetics for which daily existence figures as neutral and normative, the other encapsulated in the Orthodox emphasis on iconic embodiment. Hutchings identifies early 'Decadent' formulations of byt as a milestone after which writers from Chekhov to Rozanov sought to affirm the iconic potential hidden in Russian realism's critique of representationalism. Provocative, yet careful, textual analyses reveal a consistent urge to redefine art's function as one not of representing life, but of transfiguring the everyday.
Missionary and amateur anthropologist John Roscoe (1861–1932) published this account of the Baganda tribe of Buganda in 1911, to preserve a record of a sophisticated people before their cultural traditions were undermined as their territory became part of the British Protectorate of Uganda. He had spent twenty-five years in Africa, during which he interviewed the people in their own languages about their customs and religious beliefs. The Baganda is a straightforward survey of a traditionally organised way of life. Birth, upbringing, marriage, death and burial, clans, kings, government, warfare, and other topics are treated in careful detail. Perhaps unsurprisingly, the longest chapter is on religion, but Roscoe makes non-judgmental observations on customs which did not fit with western morality. More recent anthropological research has amplified Roscoe's findings, but has found little to correct, and this remains a standard work on a culture about to undergo a massive transformation.
Among the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.
