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✩關於群體、倫理與政治，這個世代最需要的洞見✩群體是每個人生命中不可或缺的事物，不論那是民族、國家、政治組織或社團，我們似乎難以脫離群體或共同體的影響與形塑；如何歸屬其中，又不將群體的價值或信念加以絕對化或神聖化，我們都需要對於群體的本質有更深入的思考。在《愛的共同體》這本精練而深刻的經典之作中，福音派影響深遠的倫理學大師歐唐納文，從奧古斯丁神學傳統出發，闡明人類「分享相通」的本性和活動，乃是人類結成群體的基礎。原來，所珍愛的共同事物，是將群體連結在一起的原因。而在喜愛和認知之間存在著深層的聯合，並且此兩者將眾人聯合成為一個群體，深刻地形塑著它的生命型態。而群體所愛的事物愈美善，群體就愈趨向美善，反過來說，所愛的事物愈差劣，群體就愈差劣。作者在本書中反省到群體並非神聖絕對，不能將其偶像化，而應該看成是我們認識世界和鄰舍的窗戶。作者也敏銳地意識到，在現代社會中特有的分享相通模式，也就是由現代媒體透過新聞、廣告和娛樂的混雜傳播形式，已然讓我們被氾濫的圖像所淹沒，亟需重新調整人們的關注焦點，重新聚焦於所愛的共同對象。面對現代社會的種種群體紛爭，《愛的共同體》，提供了清晰和深刻的文化批判，也再次重申，面對群體的差異與對立，福音信仰提倡的出路並不是將差異移除的虛假統合，卻是帶著自我克制的終末耐心，在盼望中等待全人類的真正代表來臨。如果你渴望學習一種克己的批判，從基督信仰的角度嚴肅地反思群體生活的意義，同時在群體生活與政治生活中，專注於那獨一、真實的神之形像，那麼，本書正是幫助你重塑愛的共同體的最佳引導。

The book's central theme, which arises out of Augustine's idea that we know only as we love, is that moral reflection, or the identification of objects of love, has effect in organized community. This

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Each disparate object described in this book--a Caspar David Friedrich painting, a species of tiger, a villa in Rome, a Greek love poem, an island in the Pacific--shares a common fate: it no longer exists, except as the dead end of a paper trail. Recalling the works of W. G. Sebald, Bruce Chatwin, or Rebecca Solnit, An Inventory of Losses is a beautiful evocation of twelve specific treasures that have been lost to the world forever, and, taken as a whole, opens mesmerizing new vistas of how we can think about extinction and loss.With meticulous research and a vivid awareness of why we should care about these losses, Judith Schalansky, the acclaimed author of Atlas of Remote Islands, lets these objects speak for themselves: she ventriloquizes the tone of other sources, burrows into the language of contemporaneous accounts, and deeply interrogates the very notion of memory.