If you were black in America at the start of the Revolutionary War, which side would you want to win? When the last British governor of Virginia declared that any rebel-owned slave who escaped and s
Rough Crossings turns on a single huge question: if you were black in America at the start of the Revolutionary War, who would you want to win? Tens of thousands gave their answer, voting with t
In this provocative reinterpretation of one of the best-known events in American history, Woody Holton shows that when Thomas Jefferson, George Washington, and other elite Virginians joined their peer
"This book posits that the American Revolution--waged to form a "more perfect union"--still raged after the guns went silent. Eight fugitive slave stories of the antebellum era demonstrate how fugitiv
A historical figure's attempts to secure freedom for America and her slaves Winning a reputation for reckless bravery in a succession of major battles and sieges, John Laurens distinguished himself as
In the 1960s, art patron Dominique de Menil founded an image archive showing the ways that people of African descent have been represented in Western art. Highlights from her collection appeared in th
During the American Revolution, thousands of slaves fled from their masters to find freedom with the British. Having emancipated themselves—and with rhetoric about the inalienable rights of fre
Presents the story of ten freed slaves who deserted their American masters to join the loyalists during the Revolutionary War, and their eventual evacuation to Nova Scotia and then finally to Freetown
Many early-nineteenth-century slaveholders considered themselves "masters" not only over slaves, but also over the institutions of marriage and family. According to many historians, the privilege of m
Three Peoples, One King explores the contributions and conjoined fates of Loyalists, Indians, and slaves who stood with the British Empire in the Deep South colonies during the American Revolution. Ch
In the standard presentation of the American Revolution, a ragtag assortment of revolutionaries, inspired by ideals of liberty and justice, throw off the yoke of the British empire and bring democracy to the New World. In place of this fairy tale, Francis Jennings presents a realistic alternative: a privileged elite, dreaming of empire, clone their own empire from the British. This book, first published in 2000, shows that the colonists intended from the first to conquer American Indians. Though subordinate to the British crown, the colonists ruled over beaten native peoples. Some colonists bought Africans as slaves and rigidly ruled over them, and the colonists invented racial gradation to justify conquests and oppression. Jennings reveals as war propaganda the revolutionary rhetoric about liberty and virtue. Including the whole population in this meticulously documented history, Jennings provides an eloquent explanation for a host of anomalies, ambiguities, and iniquities that have f
In the standard presentation of the American Revolution, a ragtag assortment of revolutionaries, inspired by ideals of liberty and justice, throw off the yoke of the British empire and bring democracy to the New World. In place of this fairy tale, Francis Jennings presents a realistic alternative: a privileged elite, dreaming of empire, clone their own empire from the British. This book, first published in 2000, shows that the colonists intended from the first to conquer American Indians. Though subordinate to the British crown, the colonists ruled over beaten native peoples. Some colonists bought Africans as slaves and rigidly ruled over them, and the colonists invented racial gradation to justify conquests and oppression. Jennings reveals as war propaganda the revolutionary rhetoric about liberty and virtue. Including the whole population in this meticulously documented history, Jennings provides an eloquent explanation for a host of anomalies, ambiguities, and iniquities that have f
Royalist Indians and slaves in the northern Andes engaged with the ideas of the Age of Revolution (1780–1825), such as citizenship and freedom. Although generally ignored in recent revolution-centered versions of the Latin American independence processes, their story is an essential part of the history of the period. In Indian and Slave Royalists in the Age of Revolution, Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution. Looking at royalism and liberal reform in the northern Andes, she suggests that profound changes took place within the royalist territories. These emerged as a result of the negotiation of the rights of local people, Indians and slaves, with the changing monarchical regime.
Royalist Indians and slaves in the northern Andes engaged with the ideas of the Age of Revolution (1780–1825), such as citizenship and freedom. Although generally ignored in recent revolution-centered versions of the Latin American independence processes, their story is an essential part of the history of the period. In Indian and Slave Royalists in the Age of Revolution, Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution. Looking at royalism and liberal reform in the northern Andes, she suggests that profound changes took place within the royalist territories. These emerged as a result of the negotiation of the rights of local people, Indians and slaves, with the changing monarchical regime.
New Orleans is an iconic city, which was once located at the crossroads of early America and the Atlantic World. New Orleans became a major American metropolis as its slave population exploded; in the early nineteenth century, slaves made up one third of the urban population. In contrast to our typical understanding of rural, localized, isolated bondage in the emergent Deep South, daily experiences of slavery in New Orleans were global, interconnected, and transient. Slavery's Metropolis uses slave circulations through New Orleans between 1791 and 1825 to map the social and cultural history of enslaved men and women and the rapidly shifting city, nation, and world in which they lived. Investigating emigration from the Caribbean to Louisiana during the Haitian Revolution, commodity flows across urban-rural divides, multiracial amusement places, the local jail, and freedom-seeking migrations to Trinidad following the War of 1812, it remaps the history of slavery in modern urban society.
New Orleans is an iconic city, which was once located at the crossroads of early America and the Atlantic World. New Orleans became a major American metropolis as its slave population exploded; in the early nineteenth century, slaves made up one third of the urban population. In contrast to our typical understanding of rural, localized, isolated bondage in the emergent Deep South, daily experiences of slavery in New Orleans were global, interconnected, and transient. Slavery's Metropolis uses slave circulations through New Orleans between 1791 and 1825 to map the social and cultural history of enslaved men and women and the rapidly shifting city, nation, and world in which they lived. Investigating emigration from the Caribbean to Louisiana during the Haitian Revolution, commodity flows across urban-rural divides, multiracial amusement places, the local jail, and freedom-seeking migrations to Trinidad following the War of 1812, it remaps the history of slavery in modern urban society.
Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge to give a fascinating insight into a man who owned slaves, yet advocated the abolition of slavery. The texts are supported by a concise introduction, suggestions for further reading and short biographies of key figures, all providing invaluable assistance to the student encountering the breadth and richness of Jefferson's thought for the first time.
