England's Long Reformation" brings together a distinguished team of scholars, who seek to advance beyond current debates concerning the English Reformation. It puts the religious changes of the 16th c
Some of England's most fascinating Renaissance texts have been forgotten by historians, literary critics and theologians alike. The earliest printed Bibles in the English language provide an astoni
A personal and political history, unpredictable and often tragic, of the series of Italian cardinals who undertook, at the invitation of the crown, to serve the king and England in the papal court. It also investigates fully the character of Anglo-papal relations in the two generations before the break with Rome. The familiar story of Henry VIII's campaign to divorce Catherine of Aragon is presented in its full context and from a Roman point of view. The account begins with the origins of the cardinal protectorship under Henry VII and concentrates on the long and intimate relationship of Henry VIII and Wolsey with Giulio de'Medici (later Pope Clement VII) and Lorenzo Campeggio, the cardinal protectors of England from 1514 until 1534 and the two Roman churchmen most involved in the divorce. The important matter of papal provisions to bishoprics in England and Ireland as well as in Scotland and elsewhere is studied against a background of European diplomacy and personal intrigue.
The fraught history of England's Long Reformation is a convoluted if familiar story: in the space of twenty-five years, England changed religious identity three times. In 1534 England broke from the p
The Reformation and the impact of the Renaissance were almost simultaneous in England. So the English versions of the Bible appeared at much the same time as the new, worldly forms of verse and drama. It was not long before serious-minded poets and playwrights used the Bible thus made available for new forms of religious verse. There was an important but neglected succession of writers who did this, culminating in Milton. The forms involved include the sonnet, the miniature epic and the popular drama. Miss Campbell treats both dramatic and non-dramatic literature. She shows that both kinds were new and not prolongations of medieval forms: the 'divine' lyric is a counterpart of the new secular lyric, and professedly hostile to it; and the 'divine' drama is an adaptation of current popular forms and not a development of the mystery play.
An innovative study of gift-giving, informal support and charity in England between the late sixteenth and early eighteenth centuries. Ilana Krausman Ben-Amos examines the adaptation and transformation of varied forms of informal help, challenging long-held views and assumptions about the decline of voluntary giving and personal obligations in the transition from medieval to modern times. Merging historical research with insights drawn from theories of gift-giving, the book analyses practices of informal support within varied social networks, associations and groups over the entire period. It argues that the processes entailed in the Reformation, state formation and the implementation of the poor laws, as well as market and urban expansion, acted as powerful catalysts for many forms of informal help. Within certain boundaries, the early modern era witnessed the diversification, increase and invigoration, rather than the demise, of gift-giving and informal support.
This book discusses educational developments during a crucial period of English history in their social context, revising a long-standing interpretation of the effect of Reformation legislation. Tracing trends from the fifteenth to the seventeenth century, it is in three parts. The first considers the pattern in the later maiddle ages and the conditions favouring the spread of humanist ideas which were to be adapted and applied at the Reformation. In Part II there is a detailed survey of measures takeen under Henry VIII and during the reign of Edward VI when state intervention to control the organisation and curriculum of schools and universities laid the foundations of the modern system of education. Finally, after a review of the relation between educational and social change, the focus is on three main aspects during the conservative Elizabethan age: consolidation of the school system, the pattern devised for the institution of the gentleman; the extension of the popular education f
Studies of the English Reformation have tended either to emphasise the vitality of traditional religious culture, or to shift the focus to the reigns of Elizabeth and the early Stuarts. As a result the men and women who once seemed central to the story, those who became Protestants in the early and middle decades of the sixteenth century, have tended to be marginalised. These essays draw attention to those critical early years, and to the importance of the evangelical movement in the making of England's religious revolution. By considering themes such as conversion and martyrdom, gender and authority, printing and propaganda, and the long shadow of medieval religious culture, the authors show early English Protestantism to have been a complex and many-headed movement. Rather than assuming the onward march of Protestantism, the essays reveal the unpredictable and deeply-contested process by which an English Protestant identity came to be formed.
This is a major study of the 1549 rebellions, the largest and most important risings in Tudor England. Based upon extensive archival evidence, the book sheds fresh light on the causes, course and long-term consequences of the insurrections. Andy Wood focuses on key themes in the social history of politics, concerning the end of medieval popular rebellion; the Reformation and popular politics; popular political language; early modern state formation; speech, silence and social relations; and social memory and the historical representation of the rebellions. He examines the long-term significance of the rebellions for the development of English society, arguing that the rebellions represent an important moment of discontinuity between the late medieval and the early modern periods. This compelling history of Tudor politics from the bottom up will be essential reading for late medieval and early modern historians as well as early modern literary critics.
This is a major study of the 1549 rebellions, the largest and most important risings in Tudor England. Based upon extensive archival evidence, the book sheds fresh light on the causes, course and long-term consequences of the insurrections. Andy Wood focuses on key themes in the social history of politics, concerning the end of medieval popular rebellion; the Reformation and popular politics; popular political language; early modern state formation; speech, silence and social relations; and social memory and the historical representation of the rebellions. He examines the long-term significance of the rebellions for the development of English society, arguing that the rebellions represent an important moment of discontinuity between the late medieval and the early modern periods. This compelling history of Tudor politics from the bottom up will be essential reading for late medieval and early modern historians as well as early modern literary critics.
An innovative study of gift-giving, informal support and charity in England between the late sixteenth and early eighteenth centuries. Ilana Krausman Ben-Amos examines the adaptation and transformation of varied forms of informal help, challenging long-held views and assumptions about the decline of voluntary giving and personal obligations in the transition from medieval to modern times. Merging historical research with insights drawn from theories of gift-giving, the book analyses practices of informal support within varied social networks, associations and groups over the entire period. It argues that the processes entailed in the Reformation, state formation and the implementation of the poor laws, as well as market and urban expansion, acted as powerful catalysts for many forms of informal help. Within certain boundaries, the early modern era witnessed the diversification, increase and invigoration, rather than the demise, of gift-giving and informal support.
Studies of the English Reformation have tended either to emphasise the vitality of traditional religious culture, or to shift the focus to the reigns of Elizabeth and the early Stuarts. As a result the men and women who once seemed central to the story, those who became Protestants in the early and middle decades of the sixteenth century, have tended to be marginalised. These essays draw attention to those critical early years, and to the importance of the evangelical movement in the making of England's religious revolution. By considering themes such as conversion and martyrdom, gender and authority, printing and propaganda, and the long shadow of medieval religious culture, the authors show early English Protestantism to have been a complex and many-headed movement. Rather than assuming the onward march of Protestantism, the essays reveal the unpredictable and deeply-contested process by which an English Protestant identity came to be formed.
Long out of print, John Jewel's classic defense of Reformation principles is again available in this specially re-issued edition with an introductory essay by John E. Booty. Written after Elizabeth's
The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political es
The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition. Memory and the Dissolution is a book about the dissolution of the monasteries after the dissolution. Harriet Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.
The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political es
John Foxe's Acts and Monuments - popularly known as the 'Book of Martyrs' - is a milestone in the history of the English book. An essential history of the English Reformation and a seminal product of it, no English printed book before it had been as long or as lavishly illustrated. Examining the research behind the work and also its financing, printing and dissemination, Elizabeth Evenden and Thomas S. Freeman argue that, apart from Foxe's zeal and industry, the book was only made possible by extensive cooperation between its printer, John Day, and the Elizabethan government. Government patronage, rather than market forces, lay behind the book's success and ensured the triumph of a Protestant interpretation of the Reformation for centuries to come. Based on little-used manuscript sources, this book offers a unique insight not only into the 'Book of Martyrs' and the history of the English book, but into English history itself.
John Foxe's Acts and Monuments - popularly known as the 'Book of Martyrs' - is a milestone in the history of the English book. An essential history of the English Reformation and a seminal product of it, no English printed book before it had been as long or as lavishly illustrated. Examining the research behind the work and also its financing, printing and dissemination, Elizabeth Evenden and Thomas S. Freeman argue that, apart from Foxe's zeal and industry, the book was only made possible by extensive cooperation between its printer, John Day, and the Elizabethan government. Government patronage, rather than market forces, lay behind the book's success and ensured the triumph of a Protestant interpretation of the Reformation for centuries to come. Based on little-used manuscript sources, this book offers a unique insight not only into the 'Book of Martyrs' and the history of the English book, but into English history itself.
