'The Light of the Psalms' is a unique devotional resource, thematically grouping inspiration from all 150 Psalms, focusing them on the three divine Persons of the Trinity. Each week follows a theme of
Don Cusic presents gospel music as part of the history of contemporary Christianity. From the psalms of the early Puritans through the hymns of Isaac Watts and the social activism of the Wesleys, gosp
Joseph Blenkinsopp presents an intertextual reading of Isaiah and the Psalms furthering his previous well-known work on the text of Isaiah. Blenkinsopp argues that, read together, these two biblical b
Joseph Blenkinsopp presents an intertextual reading of Isaiah and the Psalms furthering his previous well-known work on the text of Isaiah. Blenkinsopp argues that, read together, these two biblical b
Written centuries before Christ, the Psalms of the Hebrew Bible have been prayed by Christians since the founding of the Church. The early church fathers expounded the psalms in the light of the myste
Stephen Ahearne-Kroll examines the literary interaction between the Gospel of Mark's passion narrative and four Psalms of Individual Lament evoked in it. These four psalms depict a David who challenges God's role in his suffering, who searches for understanding of his suffering in light of his past relationship with God, and who attempts to shame God into acting on his behalf only because he is suffering. Mark alludes to these psalms in reference to Jesus; David's concerns become woven into the depiction of Jesus. Reading David's challenge to God as part of Jesus' going 'as it is written of him' (i.e., suffering and dying according to Scripture; Mark 14:21) calls into question the necessity for Jesus' death within an apocalyptic framework of meaning. Finally, the suffering King David offers a more appropriate model for Jesus' suffering in Mark than that of the servant from Deutero-Isaiah.
In this book, Pribbenow explores the unique contribution of Dietrich Bonhoeffer to the history of interpretation of the Psalms. He considers the place of Bonhoeffer’s interpretation in light of
Stephen Ahearne-Kroll examines the literary interaction between the Gospel of Mark's passion narrative and four Psalms of Individual Lament evoked in it. These four psalms depict a David who challenges God's role in his suffering, who searches for understanding of his suffering in light of his past relationship with God, and who attempts to shame God into acting on his behalf only because he is suffering. Mark alludes to these psalms in reference to Jesus; David's concerns become woven into the depiction of Jesus. Reading David's challenge to God as part of Jesus' going 'as it is written of him' (i.e., suffering and dying according to Scripture; Mark 14:21) calls into question the necessity for Jesus' death within an apocalyptic framework of meaning. Finally, the suffering King David offers a more appropriate model for Jesus' suffering in Mark than that of the servant from Deutero-Isaiah.
Drama. Poetry. PSALMS FOR THE WRECKAGE collects Joshua Young's trilogy of scripts in verse—To the Chapel of Light (Mud Luscious Press, 2012), WHEN THE WOLVES QUIT (Gold Wake Press, 2012), and a
The bulk of Israel's religious poetry is preserved in the biblical book of Psalms. In this volume, the second of three on the Psalms, Mitchell Dahood, S.J., interprets this Hebrew poerty in light of a
Uncovered in 1941 near Cairo, the Tura papyri brought to light numerous works attributed to Didymus the Blind, including commentaries and grammatical lessons on the Psalms and Ecclesiastes. Previously
