Describes the social setting of the early Christians, looks at the Greek and Roman ethical traditions, and explains the moral formation of the beginning Christian movement
In The Jewish Dietary Laws in the Ancient World Jordan D. Rosenblum explores how cultures critique and defend their religious food practices. In particular he focuses on how ancient Jews defended the kosher laws, or kashrut, and how ancient Greeks, Romans, and early Christians critiqued these practices. As the kosher laws are first encountered in the Hebrew Bible, this study is rooted in ancient biblical interpretation. It explores how commentators in antiquity understood, applied, altered, innovated upon, and contemporized biblical dietary regulations. He shows that these differing interpretations do not exist within a vacuum; rather, they are informed by a variety of motives, including theological, moral, political, social, and financial considerations. In analyzing these ancient conversations about culture and cuisine, he dissects three rhetorical strategies deployed when justifying various interpretations of ancient Jewish dietary regulations: reason, revelation, and allegory. Fina
In The Jewish Dietary Laws in the Ancient World Jordan D. Rosenblum explores how cultures critique and defend their religious food practices. In particular he focuses on how ancient Jews defended the kosher laws, or kashrut, and how ancient Greeks, Romans, and early Christians critiqued these practices. As the kosher laws are first encountered in the Hebrew Bible, this study is rooted in ancient biblical interpretation. It explores how commentators in antiquity understood, applied, altered, innovated upon, and contemporized biblical dietary regulations. He shows that these differing interpretations do not exist within a vacuum; rather, they are informed by a variety of motives, including theological, moral, political, social, and financial considerations. In analyzing these ancient conversations about culture and cuisine, he dissects three rhetorical strategies deployed when justifying various interpretations of ancient Jewish dietary regulations: reason, revelation, and allegory. Fina
Never before have so many Christians felt so much apprehension about the direction the world is headed: moral decay in their own nations, the Iranian nuclear talks, the rise of Isis, war against Israe
The rich corpus of medieval Greek apocryphal religious literature has been little used by historians. This 2007 book was the first full-length study of two medieval Greek visionary journeys to heaven and hell: the Apocalypse of the Theotokos and the Apocalypse of Anastasia. Composed anonymously sometime between the ninth and eleventh centuries, both enjoyed a lively circulation in the Byzantine Empire and far beyond. Functioning on the fringes of the official Church, they transmit both traditional and novel theological ideas, and shed light on the reception of Church doctrine and imperial governance by ordinary Byzantine Christians. Though their heroines tour the Other World, their true concern is this world, and the reinforcement of social, moral, and ritual norms within local communities. Providing an original translation of both texts, the book probes the tales as manifestations of non-elite religious and moral culture in the medieval Orthodox Church.
Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a concise conspectus of the emergence of philosophy among the Greeks; an account of its continuance in early Christian times, and its influence on early Christian thought, especially in formulating the doctrines of the Trinity and the Incarnation; and finally a brief critical assessment of the philosophy of St Augustine - arguably the greatest philosopher of the first millennium.
