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一套由中國學者撰寫的聖經註釋，共計四十二卷。各卷釋義性質注重經文的歷史背景，章節上下文之連貫，重要字詞之闡釋，詞句之文法結構，和經文綜合意義的發揮；特別適合中國讀者。誠為教牧人員、神學生、信徒及有志了解聖經原義的人不可缺少的釋經書。

每日研經叢書分為新舊約部分。新約各卷作者巴克萊是蘇格蘭格拉斯哥大學新約及希臘文教授，是當代著名神學家。舊約各卷計由十一位學者分別撰寫，為方便讀者研讀，每卷均依次分段編排，著重介紹晚近研究舊約重要的成果和見地。是神學生、教牧人員及平信徒必備。

Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.

Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.

Acts of the Apostles is normally understood as a historical report of events of the early church and serves as the organizing centerpiece of the New Testament canon. In this book, Drew W. Billings demonstrates that Acts was written in conformity with broader representational trends and standards found on imperial monuments and in the epigraphic record of the early second century. Bringing an interdisciplinary approach to a text of critical importance, he compares the methods of representation in Acts with visual and verbal representations that were common during the reign of the Roman emperor Trajan (98-117 CE). Billings argues that Acts adopts the rhetoric of Roman imperialism as articulated in the images and texts from the period. His study bridges the fields of classics, art history, gender studies, Jewish studies, and New Testament studies in exploring how early Christian texts relate to wider patterns in the cultural production of the Roman Empire.

As the first historian of Christianity, Luke's reliability is vigorously disputed among scholars. The author of the Acts is often accused of being a biased, imprecise, and anti-Jewish historian who created a distorted portrait of Paul. Daniel Marguerat tries to avoid being caught in this true/false quagmire when examining Luke's interpretation of history. Instead he combines different tools - reflection upon historiography, the rules of ancient historians and narrative criticism - to analyse the Acts and gauge the historiographical aims of their author. Marguerat examines the construction of the narrative, the framing of the plot and the characterization, and places his evaluation firmly in the framework of ancient historiography, where history reflects tradition and not documentation. This is a fresh and original approach to the classic themes of Lucan theology: Christianity between Jerusalem and Rome, the image of God, the work of the Spirit, the unity of Luke and the Acts.

As the first historian of Christianity, Luke's reliability is vigorously disputed among scholars. The author of the Acts is often accused of being a biased, imprecise, and anti-Jewish historian who created a distorted portrait of Paul. Daniel Marguerat tries to avoid being caught in this true/false quagmire when examining Luke's interpretation of history. Instead he combines different tools - reflection upon historiography, the rules of ancient historians and narrative criticism - to analyse the Acts and gauge the historiographical aims of their author. Marguerat examines the construction of the narrative, the framing of the plot and the characterization, and places his evaluation firmly in the framework of ancient historiography, where history reflects tradition and not documentation. This is a fresh and original approach to the classic themes of Lucan theology: Christianity between Jerusalem and Rome, the image of God, the work of the Spirit, the unity of Luke and the Acts.

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and everyday life. He therefore composed Paraphrases in which the words of Holy Scripture provided the co

It is widely accepted by New Testament scholars that the Gospel of Luke and the Acts of the Apostles probably originated as two parts of one work by a single author. In spite of this, the books have been assigned to very different genres: Luke is traditionally viewed as a biography of Jesus, and Acts as a history of the early church. Comparing in detail the structure and content of Acts with the formal features of history, novel, epic and biography, Sean A. Adams challenges this division. Applying both ancient and modern genre theory, he argues that the best genre parallel for the Acts of the Apostles is in fact collected biography. Offering a nuanced and sophisticated understanding of genre theory, along with an insightful argument regarding the composition and purpose of Acts, this book will be of interest to those studying the New Testament, Acts, genre theory and ancient literature.

This German language title presents a new interpretation of Luke's theology and ethics. The author demonstrates how Luke develops his theological agenda by contrasting the teaching of Jesus with that of John the Baptist. Böhlemann shows that the confrontation with the followers of John the Baptist runs through the whole of Luke's Gospel and through The Acts of the Apostles. By taking up and modifying the themes of John's preaching, Luke develops his own theology of liberation which distinguishes him from John's followers and with which he seeks to win them for the Gospel of Jesus Christ. John and his followers preached with threats of judgement while Jesus is depicted as a forgiving pastoral leader - the good shepherd. This new interpretation of the Lukan works reveals a narrative theology of great systematic consistency.

This German language title presents a new interpretation of Luke's theology and ethics. The author demonstrates how Luke develops his theological agenda by contrasting the teaching of Jesus with that of John the Baptist. Böhlemann shows that the confrontation with the followers of John the Baptist runs through the whole of Luke's Gospel and through The Acts of the Apostles. By taking up and modifying the themes of John's preaching, Luke develops his own theology of liberation which distinguishes him from John's followers and with which he seeks to win them for the Gospel of Jesus Christ. John and his followers preached with threats of judgement while Jesus is depicted as a forgiving pastoral leader - the good shepherd. This new interpretation of the Lukan works reveals a narrative theology of great systematic consistency.