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L. T. Hobhouse's Liberalism (1911), which has acquired the status of a modern classic, is the most enduring statement of the political principles which animated British liberal social reformers in the early years of the twentieth century. While written in a popular style, it is actually a theoretical work of some subtlety, combining an historical analysis of the evolution of liberal doctrine with a philosophical discussion of the character of liberal belief, and proposing a reformulation of liberalism which emphasises community, individual welfare rights, and an activist state. This 1994 edition of the work includes a number of his other writings from the same period, and will be of interest to a broad range of students and scholars in politics and the history of political thought.

The long eighteenth century is a crucial period in the history of ethics, when our moral relations to God, ourselves and others were minutely examined and our duties, rights and virtues systematically and powerfully presented. Colin Heydt charts the history of practical morality - what we ought to do and to be - from the 1670s, when practical ethics arising from Protestant natural law gained an institutional foothold in England, to early British responses to the French Revolution around 1790. He examines the conventional philosophical positions concerning the content of morality, and utilizes those conventions to reinterpret the work of key figures including Locke, Hume, and Smith. Situating these positions in their thematic and historical contexts, he shows how studying them challenges our assumptions about the originality, intended audience, and aims of philosophical argument during this period. His rich and readable book will appeal to a range of scholars and students.