How do middle-class Americans become aware of distant social problems and act against them? US colleges, congregations, and seminaries increasingly promote immersion travel as a way to bridge global distance, produce empathy, and increase global awareness. But does it? Drawing from a mixed methods study of a progressive, religious immersion travel organization at the US-Mexico border, Empathy Beyond US Borders provides a broad sociological context for the rise of immersion travel as a form of transnational civic engagement. Gary J. Adler, Jr follows alongside immersion travelers as they meet undocumented immigrants, walk desert trails, and witness deportations. His close observations combine with interviews and surveys to evaluate the potential of this civic action, while developing theory about culture, empathy, and progressive religion in transnational civic life. This timely book describes the moralization of travel, the organizational challenges of transnational engagement, and the
Our world is becoming more urban. More than fifty percent of the global population now lives in cities, which poses new challenges for sustainable development. This book integrates theory and methods of sustainability assessment with concepts from systems science to provide guidelines for assessing the sustainability of urban systems. It discusses different aspects of urban sustainability, from energy and housing, to mobility and health, covering social, economic and environmental factors, as well as the various stakeholders and actors involved. The book argues for the need to find models and solutions in order to design sustainable cities of the future in light of the complexity of urban social life. Including diverse case studies from the developed and developing world, this book provides a useful reference for researchers and students from a broad range of disciplines working in the field of sustainability, as well as for environmental consultants and policy makers.
This is a new interpretation and analysis of John Rawls's leading theory of distributive justice, which also considers the responding egalitarian theories of scholars such as Richard Arneson, G. A. Cohen, Ronald Dworkin, Martha Nussbaum, John Roemer, and Amartya Sen. Rawls's theory, Kaufman argues, sets out a normative ideal of justice that incorporates an account of the structure and character of relations that are appropriate for members of society viewed as free and equal moral beings. Forging an approach distinct amongst contemporary theories of equality, Rawls offers an alternative to egalitarian justice methodologies that aim primarily to compensate victims for undeserved bad luck. For Rawls, the values that ground the most plausible account of egalitarianism are real equality of economic opportunity combined with the guarantee of a fair distribution of social goods. Kaufman's analysis will be of interest to scholars and advanced students of political theory and political philoso
Honor is misunderstood in the social sciences. The literature lacks both accuracy and precision in its conceptual development such that we no longer say what we mean because we have no idea what we’re
This book provides a theoretical and historical examination of the evolution of money. It is distinct from the majority of economic approaches, for it does not see money as an outgrowth of market exch
Leading sociologists who live and work in East Asia examine their region's most dangerous and explosive social problems, and some of their most stunning success stories, from the viewpoint of Civil Sphere Theory. This new and increasingly influential sociological understanding of democracy aims to describe and explain the moral codes and institutional foundations of democratic solidarity, as it manifests itself within a distinct social sphere. Part of a multi-volume project, this collection includes cases from Japan, mainland China, Hong Kong, Taiwan, and South Korea, bringing together efforts by sociologists based in East Asian academic institutions. Through an extraordinary blend of sophisticated social theory and path-breaking empirical research, The Civil Sphere in East Asia aims to advance civil sphere theory by globalizing and regionalizing it at the same time.
Bourdieusian Prospects contributes to scholarship on the social theory of Pierre Bourdieu. Breaking with the tendency to reflect on Bourdieu's legacies, it brings established and emergent scholars tog
Leading sociologists who live and work in East Asia examine their region's most dangerous and explosive social problems, and some of their most stunning success stories, from the viewpoint of Civil Sphere Theory. This new and increasingly influential sociological understanding of democracy aims to describe and explain the moral codes and institutional foundations of democratic solidarity, as it manifests itself within a distinct social sphere. Part of a multi-volume project, this collection includes cases from Japan, mainland China, Hong Kong, Taiwan, and South Korea, bringing together efforts by sociologists based in East Asian academic institutions. Through an extraordinary blend of sophisticated social theory and path-breaking empirical research, The Civil Sphere in East Asia aims to advance civil sphere theory by globalizing and regionalizing it at the same time.
How do we transmit or distribute knowledge, as distinct from generating or producing it? In this book John Greco examines the interpersonal relations and social structures which enable and inhibit the sharing of knowledge within and across epistemic communities. Drawing on resources from moral theory, the philosophy of language, action theory and the cognitive sciences, he considers the role of interpersonal trust in transmitting knowledge, and argues that sharing knowledge involves a kind of shared agency similar to giving a gift or passing a ball. He also explains why transmitting knowledge is easy in some social contexts, such as those involving friendship or caregiving, but impossible in contexts characterized by suspicion and competition rather than by trust and cooperation. His book explores phenomena that have been undertheorized by traditional epistemology, and throws new light on existing problems in social epistemology and the epistemology of testimony.
Comparative scholarship on judicial review has paid a lot of attention to the causal impact of politics on judicial decision-making. However, the slower-moving, macro-social process through which judicial review influences societal conceptions of the law/politics relation is less well understood. Drawing on the political science literature on institutional change, The Politico-Legal Dynamics of Judicial Review tests a typological theory of the evolution of judicial review regimes - complexes of legitimating ideas about the law/politics relation. The theory posits that such regimes tend to conform to one of four main types - democratic or authoritarian legalism, or democratic or authoritarian instrumentalism. Through case studies of Australia, India, and Zimbabwe, and a comparative chapter analyzing ten additional societies, the book then explores how actually-existing judicial review regimes transition between these types. This process of ideational development, Roux concludes, is dist
A transdisciplinary study of the ways in which mobilities assume social forms and result in multiple belongings.In Decolonial Imaginings, Avtar Brah offers a transdisciplinary study of the ways in which mobilities assume social forms and result in multiple belongings. Situated within the confluence of decolonial feminist theory, border theory, and diaspora studies, the book explores borders and boundaries and how politics of connectivity are produced in and through struggles over “difference.” Brah examines multiple formations of power embedded in the intersections between gender, race, class, ethnicity, and sexuality. She analyzes this intersectionality in relation to diaspora; theorizes the relationship between diaspora, law, and literature; and between affect, memory, and cultural politics. Discussing the crossings of impervious borders, Brah foregrounds the economies of abandonment, particularly the plight of people in boats in the Mediterranean, a number of whom perished because
On how art can be understood as a space within which the project of reason is pursued.Modern and contemporary art have often defined themselves against the conceptual and linguistic mediations of reason, claiming that their practices offer a different and more direct access to the real or the material. Employing a unique configuration of philosophy, art theory, and a consideration of specific artworks together with analysis of popular culture, current political events, and Hollywood cinema, artist, and theorist Amanda Beech challenges this deep-seated orthodoxy, asking how art can instead be understood as a space within which the project of reason is pursued. Developing out of the idealism of theological-sacral art, sustained in Romanticism and entrenched by poststructural antirealist critiques, the notion that art is opposed to reason defined the political and social hopes of the avant-garde, was manifested in the crisis of a self-conscious conceptualism, and remains implicit in the
