Drawing on macro-historical sociological theories, this book traces the development of intellectual property as a new type of legal property in the modern nation-state system. In its current form, intellectual property is considered part of an infrastructure of state power that incentivizes innovation, creativity, and scientific development, all engines of economic growth. To show how this infrastructure of power emerged, Laura Ford follows macro-historical social theorists, including Michael Mann and Max Weber, back to antiquity, revealing that legal instruments very similar to modern intellectual property have existed for a long time and have also been deployed for similar purposes. Using comparative and historical evidence, this groundbreaking work reflects on the role of intellectual property in our contemporary political communities and societies; on the close relationship between law and religion; and on the extent to which law's obliging force depends on ancient, written traditi
The musical writings of scientist Hermann von Helmholtz (1821–94) have long been considered epoch-making in the histories of both science and aesthetics. Widely regarded as having promised an authoritative scientific foundation for harmonic practice, Helmholtz can also be read as posing a series of persistent challenges to our understanding of the musical listener. Helmholtz was at the forefront of sweeping changes in discourse about human perception. His interrogation of the physiology of hearing threw notions of the self-possessed listener into doubt and conjured a sense of vulnerability to mechanistic forces and fragmentary experience. Yet this new image of the listener was simultaneously caught up in wider projects of discipline, education and liberal reform. Reading Helmholtz in conjunction with a range of his intellectual sources and heirs, from Goethe to Max Weber to George Bernard Shaw, Steege explores the significance of Helmholtz's listener as an emblem of a broader cultural
There has been considerable interest in recent years in German social thinkers of the Weimar era. Generally, this has focused on reactionary and nationalist figures such as Schmitt and Heidegger. In this book, Austin Harrington offers a broader account of the German intellectual legacy of the period. He explores the ideas of a circle of left-liberal cosmopolitan thinkers (Troeltsch, Scheler, Tönnies, Max Weber, Alfred Weber, Mannheim, Jaspers, Curtius, and Simmel) who responded to Germany's crisis by rejecting the popular appeal of nationalism. Instead, they promoted pan-European reconciliation based on notions of a shared European heritage between East and West. Harrington examines their concepts of nationhood, religion, and 'civilization' in the context of their time and in their bearing on subsequent debates about European identity and the place of the modern West in global social change. The result is a groundbreaking contribution to current questions in social, cultural and histor
Drawing on macro-historical sociological theories, this book traces the development of intellectual property as a new type of legal property in the modern nation-state system. In its current form, intellectual property is considered part of an infrastructure of state power that incentivizes innovation, creativity, and scientific development, all engines of economic growth. To show how this infrastructure of power emerged, Laura Ford follows macro-historical social theorists, including Michael Mann and Max Weber, back to antiquity, revealing that legal instruments very similar to modern intellectual property have existed for a long time and have also been deployed for similar purposes. Using comparative and historical evidence, this groundbreaking work reflects on the role of intellectual property in our contemporary political communities and societies; on the close relationship between law and religion; and on the extent to which law's obliging force depends on ancient, written traditi
The Social Thought of Talcott Parsons offers an insightful new reading of the work of Talcott Parsons, keeping in view at once the important influences of Max Weber on his sociology and the central pl
In The Social Scientist as Public Intellectual, Charles Gattone addresses the question of the public role of the social scientist by reviewing the work of several key social thinkers, from Max Weber t
Does culture matter? This question has taken on added significance since fundamentalist revivalism has recently gained ground in different parts of the world. The old controversy between Max Weber and
Not to take sides and settle matters, but to provide a new perspective on current debates, McCarthy (sociology, Kenyon College, Ohio) digs up old battles between Max Weber and Jngen Habermas about kno
Randall Collins convincingly argues that much of Max Weber's work has been misunderstood, and that many of his most striking and sophisticated theories have been overlooked. By analysing hitherto little known aspects of Weber's writings, Professor Collins is able both to offer a new interpretation of Weberian sociology and to show how the more fruitful lines of the Weberian approach can be projected to an analysis of current world issues. Professor Collins begins with Weber's theory of the rise of capitalism, examining it in the light of Weber's later writings on the subject and extending the Weberian line of reasoning to suggest a 'Weberian revolution' in both medieval Europe and China. He also offers a new interpretation of Weber's theory of politics, showing it to be a 'world-system' model; and he expands this into a theory of geopolitics, using as a particular illustration the prediction of the future decline of Russian world power. Another 'buried treasure' in the corpus is Weber'
Heinrich Rickert (1863–1936) was one of the leading neo-Kantian philosophers in Germany and a crucial figure in the discussions of the foundations of the social sciences in the first quarter of the twentieth century. His views were extremely influential, most significantly on Max Weber. The Limits of Concept Formation in Natural Science is Rickert's most important work, and it is here translated into English for the first time. It presents his systematic theory of knowledge and philosophy of science, and deals particularly with historical knowledge and the problem of demarcating the natural from the human sciences. The theory Rickert develops is carefully argued and of great intrinsic interest. It departs from both positivism and neo-Hegelian idealism and is worked out by contrast to the views of others, particularly Dilthey and the early phenomenologists.
Max Weber argued that the development of capitalism would lead to the progressive rationalization and disenchantment of society: today this process is reaching its endpoint and capitalism is collapsin
Leo Strauss was a central figure in the twentieth century renaissance of political philosophy. The essays of The Cambridge Companion to Leo Strauss provide a comprehensive and non-partisan survey of the major themes and problems that constituted Strauss's work. These include his revival of the great 'quarrel between the ancients and the moderns,' his examination of tension between Jerusalem and Athens, and most controversially his recovery of the tradition of esoteric writing. The volume also examines Strauss's complex relation to a range of contemporary political movements and thinkers, including Edmund Husserl, Martin Heidegger, Max Weber, Carl Schmitt, and Gershom Scholem, as well as the creation of a distinctive school of 'Straussian' political philosophy.
This book is a study of the relationship between ideology and social behaviour. Professor Crew analyses the attitudes and characters of the Calvinist ministers who preached in the Netherlands in the mid-sixteenth century and their effect on the popular religious upheavals which occurred during the summer of 1566. The hedge-preaching and iconoclasm which erupted in the period before the Dutch Revolt have been the subject of considerable speculation among historians, who have have developed a variety of interpretations of these events. Professor Crew views the Troubles in the broader context of the international Calvinist movement and iconoclastic violence in France and England. She questions whether the Netherlands ministers were clearly and strongly Calvinist, whether they shared specific characteristics of personality, social status or education, and whether they were 'charismatic leaders' in the sense given to the term by Max Weber.
The medieval landscape was marked by many sacred sites - churches and chapels, pilgrimage sites, holy wells - places where the spiritual and temporal worlds coincided. Although Max Weber argued that the Reformation brought about the 'disenchantment of the world', this 2005 volume explores the many dimensions of sacred space during and after the religious upheavals of the early modern period. The essays examine the subject through a variety of contexts across Europe from Scotland to Moldavia, but also across the religious divisions between the Catholic, Orthodox, Lutheran and Calvinist Churches. Based on research, these essays provide insights into the definition and understanding of sanctity in the post-Reformation era and make an important contribution to the study of sacred space.
First published in 1970, Professor Gerschenkron's theme is the contribution which the study of Russian economic history can make to the problems which have preoccupied Western historians. He first considers the way in which the case of the old Believers in Russia, who refused to support the official church but played an important entrepreneurial role in nineteenth-century economic development, bears upon Max Weber's celebrated thesis on the relations between the Protestant ethic and the spirit of capitalism. In the course of his discussion, Professor Gerschenkron provides important information on the doctrinal beliefs of this group, their social status and the extent to which they were persecuted and discriminated against by the State. His conclusion is that the persecution certainly afforded sufficient impulse to engage in profitable activities and to develop the traits Weber considered as specific features of the 'capitalist' spirit.
Since its first appearance in Germany in 1911, Jews and Modern Capitalism has provoked vehement criticism. As Samuel Z. Klausner emphasizes, the lasting value of Sombart's work rests not in his results-most of which have long since been disproved-but in his point of departure. Openly acknowledging his debt to Max Weber, Sombart set out to prove the double thesis of the Jewish foundation of capitalism and the capitalist foundation of Judaism. Klausner, placing Sombart's work in its historical and societal context, examines the weaknesses and strengths of Jews and Modern Capitalism.
The sociology of the Middle East has been an expanding field of inquiry since the aftermath of World War II when phenomena as diverse as urbanization, internal and international migration, and peasant societies attracted the attention of scholars working on the region. The Middle East becamecentral in key sociological debates on modernization theory and the critical responses. The Oxford Handbook of the Sociology of the Middle East connects this historical trajectory with the emergence of the sociology of Islam, inspired by Max Weber. It explores how within the global community, the Middle East has become a terrain of heightened concern within the post-Cold War context, where the promising rise of civic (and often religiously-motivated) sociopolitical movements in the 1980s and 1990s has been slowly overwhelmed by the affirmation of jihadist networks, authoritarian states, and complex supranational security apparatuses. This foundational volume starts by engagingin a critical examinati
