Hutter (political philosophy, Concordia U., Montreal) argues that Nietzsche's philosophy is rooted in classical Greek ideas and is similarly as concerned with living life as viewing life. Hutter appli
Nietzsche and Freud saw Christianity as metaphysical escapism, with Nietzsche calling the religion a "Platonism for the masses" and faulting Paul the apostle for negating more immanent, material modes
Moving back through Dewey, Heidegger, Nietzsche, and Rousseau, the lineage of Western music education finds its origins in Plato and Pythagoras. Yet theories not rooted in the ancient Greek tradition
The Ego and His Own, the seminal defence of individualism, coloured the thinking of Friedrich Nietzsche, Max Ernst, Henrik Ibsen and Victor Serge, among many others, some of whom would vigorously deny
"Erring is a thoughtful, often brilliant attempt to describe and enact what remains of (and for) theology in the wake of deconstruction. Drawing on Hegel, Nietzsche, Derrida, and others, Mark Taylor e
A prevailing belief among Russia’s cultural elite in the early twentieth century was that the music of composers such as Sergei Rachmaninoff, Aleksandr Scriabin, and Nikolai Medtner could forge a shar
On the Genealogy of Morality is one of Nietzsche's greatest works. Taking recent scholarship on board and using it to inform its analysis of this challenging text, Rex Welshon's Guide introduces readers of all levels to the major arguments found in the Genealogy. Welshon also shows how arguments Nietzsche develops elsewhere clarify and buttress what he says in the Genealogy. The guide begins by introducing the reader to Nietzsche's life, identifying some of his major intellectual influences, and tracking his influence on subsequent philosophers, artists, literary critics, social and political thinkers, and moral psychologists. Then, in four longer chapters, the Genealogy's Preface and three essays are investigated in detail. Each chapter is divided into two parts, the first dedicated to section-by-section examinations of Nietzsche's claims and arguments as they unfold in the book, the second to detailed analyses of the most important, intricate, and perplexing of those arguments. This
Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows
Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text t
Nietzsche, a trained philologist, frequently urges his readers to interpret him carefully. In this book, Mark Alfano combines detailed close reading with digital methods (corpus analysis and semantic network visualization) to reframe our understanding of this major figure. He argues that virtue is a neglected concept in Nietzsche's writings, and sets out a fresh interpretation of Nietzschean virtues as well-calibrated drives. As different people embody different constellations of drives, so virtues differ from person to person. For Nietzsche himself, Alfano argues, five virtues are essential: curiosity, courage, a sense of humor, and pathos of distance (that is, contemptuousness) toward one's self and toward one's society. This innovative and original book will be invaluable for historians of philosophy, contemporary researchers in moral psychology and virtue theory, and philosophers interested in the fast-growing methodologies of the digital humanities.
This volume is based on The Royal Institute of Philosophy's London Lecture series for 2017–18. It consists of fourteen original papers in which leading philosophers consider key concepts in the area, including those of passion and emotion, and their intentionality, as well as love, guilt, forgiveness, desire and regret. The relationships between the passions and religious belief and to aesthetics are also analysed, alongside the ethical and psychoanalytical implications of our emotions. Connexions between the passions and our reading of fiction and our response to developments in technology are considered, as is the work of Descartes, Spinoza, Nietzsche, William James and R. G. Collingwood. This book will be an essential compendium to contemporary work in the area.
In the past, pandemics were considered divine punishment, but we now understand the biological characteristics of viruses and we know they are spread by social interaction and the movement of people. What used to be divine has become human - all too human, as Nietzsche would say.But while the virus dispels the divine, we are discovering that living beings are much more complex and harder to define than we had previously thought, and also discovering that the nature and exercise of political power are more complex than we may have thought. And this, argues Nancy, helps us to see why the term 'biopolitics' fails to grasp the conditions in which we now find ourselves. Life and politics challenge us together. Our scientific knowledge tells us that we are dependent only on our own technical power, but can we rely on technologies when knowledge itself includes uncertainties? If this is the case for technical power, it is much more so for political power, even as it presents itself as guided
Recent Anglophone scholarship has successfully shown that Nietzsche's thought makes important contributions to a wide range of contemporary philosophical debates. In so doing, however, scholarship has lost sight of another important feature of Nietzsche's project, namely his desire to challenge the very conception of philosophy that has been used to assess his merits as a philosopher. In other words, contemporary scholarship has overlooked Nietzsche's contributions to metaphilosophy, i.e. debates around the nature, methods, and aims of philosophy. This important new collection of essays brings together an international group of distinguished scholars to explore and discuss these contributions and debates. It will appeal to anyone interested in metaphilosophy, Nietzsche studies, German studies, or intellectual history.
From 1890 to 1945, Europe was shaken by political, social, and cultural revolutions brought about by the crisis of modernity. Marx, Nietzsche, and Freud stoked the yearnings of a convulsed era, devast
