This is a book about pragmatism, intercultural philosophy, and ethics that attempts to bring to the fore the variations on the ethical and intercultural life of pragmatism, based on readings of Willia
This landmark interdisciplinary volume presents methodological options for the study of religion in the twenty-first century. Ten distinguished scholars offer radical interpretations of religious belief and language from a variety of perspectives: anthropology of religion, ritual studies, cognitive psychology, semantics, post-analytic philosophy, history of religions, and philosophy of religion. For the first time, a collection of original essays explores the significance of Donald Davidson's 'radical interpretation', Robert Brandom's 'inferentialism', and Richard Rorty's pragmatism for issues in the study of religion. Related topics include cultural variations in belief from Madagascar to China, experimental research from cognitive science, and the semantics of myth, metaphor, mana and manna. Radical Interpretation in Religion will be of interest to both general readers and specialists seeking a deeper understanding of new directions in the study of religion.
Pragmatism is enjoying a renaissance in management studies and the social sciences. Once written off as amoral, relativist and opposed to the ideals of Truth, Reason and Progress, it is now regaining influence in public policy, international relations and business strategy. But what can pragmatism teach us about strategy? How can pragmatic strategies help businesses to succeed? This innovative book presents a pragmatic framework for shaping and solving strategic problems in a practical, creative, ethical and finely balanced manner. To achieve this, the authors draw from Confucian teaching, American pragmatism and Aristotelian practical wisdom, as well as business cases across industries and nations, particularly from emerging economies. With significant theoretical depth, direct practical implication and profound cultural sensitivity, the book is useful for executive managers, public administrators, strategy researchers and advanced students in the search for pragmatic strategies in an
Edith Wharton feared that the 'ill-bred', foreign and poor would overwhelm what was known as the American native elite. Drawing on a range of turn-of-the-century social documents, unpublished archival material and Wharton's major novels, Jennie Kassanoff argues that a fuller appreciation of American culture and democracy becomes available through a sustained engagement with these controversial views. She pursues her theme through Wharton's spirited participation in a variety of turn-of-the-century discourses - from euthanasia and tourism to pragmatism and Native Americans - to produce a truly interdisciplinary study of this major American writer. Kassanoff locates Wharton squarely in the middle of the debates on race, class and democratic pluralism at the turn of the twentieth century. Drawing on diverse cultural materials, she offers close interdisciplinary readings that will be of interest to scholars of American literature and culture.
The Islamist attacks of 9/11, the Danish cartoon affair and rioting by Muslim youths in France are just some of the events that have caused the 'Muslim question' to become a key issue of public debate in many western democracies. Secularism, Religion and Multicultural Citizenship argues that the Muslim case raises important questions about how we understand western secularism and respond to new religious claims in multicultural democracies. The contributors challenge prevailing assumptions about the history and practice of western secularism and recover the pragmatism behind liberal principles in negotiating new conditions. By situating the Muslim experience in relation to western secularism and liberal democratic practice, and through examining a variety of national contexts (including Britain, Germany, France, Denmark, the United States, Australia and India), this book extends thinking about our contemporary condition and considers the broader significance for multicultural liberal d
John Dewey (1859–1952) was a major figure of the American cultural and intellectual landscape in the first half of the twentieth century. While not the originator of American pragmatism, he was instrumental to its articulation as a philosophy and the spread of its influence beyond philosophy to other disciplines. His prolific writings encompass metaphysics, philosophy of mind, cognitive science, psychology, moral philosophy, the philosophies of religion, art, and education, and democratic political and international theory. The contributors to this Companion examine the wide range of Dewey's thought and provide a critical evaluation of his philosophy and its lasting influence, both elsewhere in philosophy and on other disciplines.
The culmination of William James' interest in the psychology of religion, The Varieties of Religious Experience approached the study of religious phenomena in a new way -- through pragmatism and expe
How have our conceptions of truth been shaped by romantic literature? This question lies at the heart of this examination of the concept of truth both in romantic writing and in modern criticism. The romantic idea of truth has long been depicted as aesthetic, imaginative and ideal. Tim Milnes challenges this picture, demonstrating a pragmatic strain in the writing of Keats, Shelley and Coleridge in particular, that bears a close resemblance to the theories of modern pragmatist thinkers such as Donald Davidson and Jürgen Habermas. Romantic pragmatism, Milnes argues, was in turn influenced by recent developments within linguistic empiricism. This book will be of interest to readers of romantic literature, but also to philosophers, literary theorists, and intellectual historians.
This book examines actual classroom events of racial and gender discord. It employs the theoretical lenses of pragmatism, whitenes studies, critical race theory, and poststructuralism to offer an orig
Is American vision implicitly possessive, as a generation of critics contends? By viewing the American poetic tradition through the prism of pragmatism, Elisa New contests this claim. A new reading of
Pierce-Arrow, Susan Howe's newest book of poems, takes as its shooting off point the figure of Charles S. Peirce, the allusive late nineteenth-century philosopher-scientist and founder of pragmatism,
Examines how the millennial generation is impacting politics, business, media, and activism, bringing its unique blend of civic idealism and savvy pragmatism to a fast-changing world.
This study examines the Soviet bureaucracy responsible for overseeing Olympic sport during the Cold War. It analyzes how sport administrators used political savvy and professional pragmatism alongside
American pragmatism has always had at its heart a focus on questions of communities and ethics. This book explores the interrelated work of three thinkers influenced by the pragmatist tradition: Josia
Liberal candidates, scholars, and activists mainly promote pragmatism rather than large and powerful narratives - which may be called 'alpha stories' for their commanding presence over time. Alternatively, conservative counterparts to such liberals tend to promote their policy preferences in alpha stories praising effective markets, excellent traditions, and limited government. In this face-off, liberals represent a post-Enlightenment world where many modern people, following Max Weber, are 'disenchanted', while many conservatives, echoing Edmund Burke, cherish stories borrowed from the past. Politics without Stories describes this storytelling gap as an electoral disadvantage for liberals because their campaigning lacks, and will continue to lack, the inspiration and shared commitments that great, long-term stories can provide. Therefore, Ricci argues that, for tactical purposes, liberals should concede their post-Enlightenment skepticism and rally around short-term stories designed t
This volume presents new essays on the work and thought of physicist, psychologist, and philosopher Ernst Mach. Moving away from previous estimations of Mach as a pre-logical positivist, the essays reflect his rehabilitation as a thinker of direct relevance to debates in the contemporary philosophies of natural science, psychology, metaphysics, and mind. Topics covered include Mach's work on acoustical psychophysics and physics; his ideas on analogy and the principle of conservation of energy; the correct interpretation of his scheme of 'elements' and its relationship to his 'historical-critical' method; the relationship of his thought to movements such as American pragmatism, realism, and neutral monism, as well as to contemporary figures such as Friedrich Nietzsche; and the reception and influence of his works in Germany and Austria, particularly by the Vienna Circle.
Critical realism is a philosophy of science that positions itself against the major alternative philosophies underlying contemporary sociology. This book offers a general critique of sociology, particularly sociology in the United States, from a critical realist perspective. It also acts as an introduction to critical realism for students and scholars of sociology. Written in a lively, accessible style, Douglas V. Porpora argues that sociology currently operates with deficient accounts of truth, culture, structure, agency, and causality that are all better served by a critical realist perspective. This approach argues against the alternative sociological perspectives, in particular the dominant positivism which privileges statistical techniques and experimental design over ethnographic and historical approaches. However, the book also compares critical realism favourably with a range of other approaches, including poststructuralism, pragmatism, interpretivism, practice theory, and rela
Critical realism is a philosophy of science that positions itself against the major alternative philosophies underlying contemporary sociology. This book offers a general critique of sociology, particularly sociology in the United States, from a critical realist perspective. It also acts as an introduction to critical realism for students and scholars of sociology. Written in a lively, accessible style, Douglas V. Porpora argues that sociology currently operates with deficient accounts of truth, culture, structure, agency, and causality that are all better served by a critical realist perspective. This approach argues against the alternative sociological perspectives, in particular the dominant positivism which privileges statistical techniques and experimental design over ethnographic and historical approaches. However, the book also compares critical realism favourably with a range of other approaches, including poststructuralism, pragmatism, interpretivism, practice theory, and rela
Cognitive Complications examines fundamental issues in the theory of knowledge from the perspective of philosophical pragmatism. Rescher seeks to show how a pragmatic, user-oriented approach to knowle
