Greek tragedy has never been so funnyZozimos' journey to the kingdom of Sticatha has been anything but smooth. He's survived enslavement, battled golems and a ravenous Cyclops, and generally served as
The practical reference assumes readers who know little or no Greek, and so offer simple paraphrases and quotes in translation and many illustrations, maps, and tables. The Sachlexikon was begun by Au
Because they are so different, Littman has included both the long version from the Codex Sinaiticus and the short version from the Codex Vaticanus, both in Greek with facing pages of English translati
The fourteenth-century Greek hesychast and controversialist, Gregory Palamas, has been so successfully cast as 'the other' in Western theological discourse that it can be difficult to gain a sympathet
Protagoras was an important Greek thinker of the fifth century BC, the most famous of the so called Sophists, though most of what we know of him and his thought comes to us mainly through the dialogue
The Cypria, so named because its poet supposedly came from the island of Cyprus, was an early Greek epic that is known to us primarily through quotations and references to passages by later authors, a
This is the first general study of the earliest writers of Greek prose for students and teachers alike. Looking at history, medicine, science, philosophy and rhetoric, it asks why and how these new genres of writing came about in the fifth and fourth centuries BCE It is thus a study of the cultural and political revolution known as the Greek enlightenment, which has proved so influential and important for modern Western thought and society. Questions discussed include how and why rhetoric played such a role in democracy, how history written in prose changes a view of the past, and how science and philosophy construct new models of understanding what authority is. An exploration is offered of how literary history and social and political history interact. Written in a lively and clear style, the book makes a perfect introduction to the classical world of Athens.
Hippocrates is a towering figure in Greek medicine. Dubbed the 'father of medicine', he has inspired generations of physicians over millennia in both the East and West. Despite this, little is known about him, and scholars have long debated his relationship to the works attributed to him in the so-called 'Hippocratic Corpus', although it is undisputed that many of the works within it represent milestones in the development of Western medicine. In this Companion, an international team of authors introduces major themes in Hippocratic studies, ranging from textual criticism and the 'Hippocratic question' to problems such as aetiology, physiology and nosology. Emphasis is given to the afterlife of Hippocrates from Late Antiquity to the modern period. Hippocrates had as much relevance in the fifth-century BC Greek world as in the medieval Islamic world, and he remains with us today in both medical and non-medical contexts.
Hippocrates is a towering figure in Greek medicine. Dubbed the 'father of medicine', he has inspired generations of physicians over millennia in both the East and West. Despite this, little is known about him, and scholars have long debated his relationship to the works attributed to him in the so-called 'Hippocratic Corpus', although it is undisputed that many of the works within it represent milestones in the development of Western medicine. In this Companion, an international team of authors introduces major themes in Hippocratic studies, ranging from textual criticism and the 'Hippocratic question' to problems such as aetiology, physiology and nosology. Emphasis is given to the afterlife of Hippocrates from Late Antiquity to the modern period. Hippocrates had as much relevance in the fifth-century BC Greek world as in the medieval Islamic world, and he remains with us today in both medical and non-medical contexts.
This is the first comprehensive commentary on a section of Xenophon's Anabasis in English for almost a century. It provides up-to-date guidance on literary, historical and cultural aspects of the Anabasis and will help undergraduate students to read Greek better. It also incorporates recent advances in Xenophontic scholarship and Greek linguistics, showcasing in particular Xenophon's linguistic innovations and varied style. Advanced students and professional scholars will also profit from the sustained attention which this commentary devotes to Xenophon's varied narrative strategies and to the reception of episodes from Anabasis III in antiquity. The introduction and commentary show that Xenophon is just as important (if not more so) to the development of Greek historiography, and of Greek prose in general, as Herodotus and Thucydides.
Published in 1905, this book by A. S. Wilkins was intended to provide an introduction to the history of the ancient Roman system of education. It begins from a purely national stage, considering the basis of education in the early Roman Republic, before tracing the historical influence of the flood of Greek culture which poured into Rome from the middle of the third century BC and lasted well into the age of the Empire. Elementary and higher education are examined in respective chapters, and the subject of state endowment is also considered. Wilkins quotes freely from original sources without always providing English translations, so some knowledge of Latin is expected.
Laura Nasrallah argues that early Christian literature addressed to Greeks and Romans is best understood when read in tandem with the archaeological remains of Roman antiquity. She examines second-century Christianity by looking at the world in which Christians 'lived and moved and had their being'. Early Christians were not divorced from the materiality of the world, nor did they always remain distant from the Greek culture of the time or the rhetoric of Roman power. Nasrallah shows how early Christians took up themes of justice, piety and even the question of whether humans could be gods. They did so in the midst of sculptures that conveyed visually that humans could be gods, monumental architecture that made claims about the justice and piety of the Roman imperial family, and ideas of geography that placed Greek or Roman ethnicity at the center of the known world.
In Books 6 and 7 Thucydides' narrative is, as Plutarch puts it, 'at its most emotional, vivid, and varied' as he describes the Sicilian Expedition that ended so catastrophically for Athens (415–413 BCE). Book 6 features tense debates both at Athens, with cautious Nicias no match for risk-taking Alcibiades, and at Syracuse, with the statesmanlike Hermocrates confronting the populist Athenagoras. The spectacle of the armada is memorably described; so is the panic at Athens when people fear that acts of sacrilege may be alienating the gods, with Alcibiades himself so implicated that he is soon recalled. The Book ends with Athens seeming poised for victory; that will soon change, and a sister commentary on Book 7 is being published simultaneously. The Introduction discusses the narrative skill and the part these books play in the architecture of the history. Considerable help with the Greek is offered throughout the Commentary.
In Books 6 and 7 Thucydides' narrative is, as Plutarch puts it, 'at its most emotional, vivid, and varied' as he describes the Sicilian Expedition that ended so catastrophically for Athens (415–413 BCE). Book 6 features tense debates both at Athens, with cautious Nicias no match for risk-taking Alcibiades, and at Syracuse, with the statesmanlike Hermocrates confronting the populist Athenagoras. The spectacle of the armada is memorably described; so is the panic at Athens when people fear that acts of sacrilege may be alienating the gods, with Alcibiades himself so implicated that he is soon recalled. The Book ends with Athens seeming poised for victory; that will soon change, and a sister commentary on Book 7 is being published simultaneously. The Introduction discusses the narrative skill and the part these books play in the architecture of the history. Considerable help with the Greek is offered throughout the Commentary.
I was sitting right here on this spot, playing tavli with my brother, while Mamá lay inside there giving birth. That was the exact moment when our lives were changed foreverDevastated by her divorce and the death of her dear mum, Olivia needs a change of scenery. So, she packs a bag and heads for the beautiful Greek island of Castellorizo, where her mother was born.Olivia has always wondered about her heritage but her Granny Sofía was reluctant to speak of the past. Now, she's returned to their home, Olivia is determined to discover her history and find out what caused the rift that tore her family apart. As Olivia uncovers secrets dating back to WWII, will she discover some things are best left in the past?
A spunky, feminist take on the myth of Gaia, the Greek goddess of the EarthLong before the age of the Olympian gods, Gaia created the world in all its beauty. But from Gaia also came the Titans, who ran wild and free through this world―until her husband Ouranos turned on Gaia and declared himself the ruler of all she’d created. Her son Cronus then rose to power, but soon he too became hungry for more power―so much so that he swallowed his own children. But Gaia managed to hide the youngest son, Zeus, from Cronus. Zeus grew up and defeated Cronus and saved his brothers and sisters. Gaia thought this would be the end of all the needless war, but Zeus was not satisfied―he swore to rid the world of anyone who challenged his power. Gaia was furious. She wanted no part in the world of Zeus. She would not fight his destruction with more destruction. It might be too late for Zeus, but it wasn’t too late for the mortals―or for the earth itself. Follow the goddess of earth through her struggles
"If in the library of your house you do not have the works of the ancient Greek writers then you have a house with no light" - George Bernard Shaw There is so much in the modern world which has its or
Eric Osborn's book presents a major study of Irenaeus (125–200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid aphorisms, his optimism, love of the created world, evolutionary view of history, theology of beauty and humour. Why have two millennia of European culture been so creative? Irenaeus points to Greek ways of thinking and the Christian Bible. Irenaeus's thought is complex, yet rewarding to the critical reader, and this full study of it will be of interest to theologians, historians of ideas, classicists, scientists and students.
Professor Epp's purpose in this investigation is to discover to what extent textual variants in the New Testament were caused by dogmatic interference with the text. Codex Bezae Cantabrigiensis, a late fifth-century manuscript of the Gospels and Acts, is the leading Greek representative of the so-called 'Western' text, and a natural starting point for an inquiry into theological bias behind the striking variants in that textual tradition. Professor Epp makes a detailed comparison between the 'Western' text and the 'Neutral' text of Acts, and discloses a strongly heightened anti-Judaic tendency in the Western text. He concludes that a theological motive for these variants can hardly be questioned, since the Western text of Acts is more consistent in delineating its particular viewpoint and more abundant in its evidence than could reasonably be expected of an aberrant textual tradition. This theological approach to textual criticism is not new, but it has been confined hitherto to isolat
This series of commentaries on the New English Bible is designed for use in schools and colleges, and for the minister and the layman. Each volume comments on one book, or part, of the Bible. In each the text is given in full. Sections of text and commentary alternate, so that the reader does not have to keep two books open, or turn from one part of the book to the other, or refer to a commentary in small type at the foot of the page. Great care has been taken to see that the commentary is suitable for the student and the layman: there is no Greek or Hebrew, and no strings of biblical references. The general editors all have experience of teaching or examining in school and working with adults. Commentaries on all the books of the Old Testament, New Testament and Apocrypha have been published, together with introductory volumes and books of illustrations to accompany each Testament.
