Each time we take a turn in conversation we indicate what we know and what we think others know. However, knowledge is neither static nor absolute. It is shaped by those we interact with and governed by social norms - we monitor one another for whether we are fulfilling our rights and responsibilities with respect to knowledge, and for who has relatively more rights to assert knowledge over some state of affairs. This book brings together an international team of leading linguists, sociologists and anthropologists working across a range of European and Asian languages to document some of the ways in which speakers manage the moral domain of knowledge in conversation. The volume demonstrates that if we are to understand how speakers manage issues of agreement, affiliation and alignment - something clearly at the heart of human sociality - we must understand the social norms surrounding epistemic access, primacy and responsibilities.
African mole-rats are a unique taxon of subterranean rodents that range in sociality from solitary-dwelling species through to two 'eusocial' species, the Damaraland Mole-Rat and the Naked Mole-Rat. The Naked Mole-Rat is arguably the closest that a mammal comes to behaving like social insects such as bees and termites, with large colonies and a behavioural and reproductive division of labour. As a family, the Bathyergidae represent a model system with which to study the evolution and maintenance of highly social cooperative breeding strategies. In this book, first published in 2000, Nigel Bennett and Chris Faulkes provide a synthesis of the knowledge of bathyergid systematics, ecology, reproductive biology, behaviour and genetics. With this, they explore the role of these factors in the evolution of sociality in the Bathyergidae in the context of both vertebrates and invertebrates. This will be an important new resource for anyone interested in the evolution of sociality, and in mole-r
Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and memory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to ensure the unity of the collective subject - community or nation. Stressing the continuous entanglement of 'event' and 'interpretation', the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the question of violence, and examines how local forms of sociality are constituted and reconstituted, by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it.
Focusing on the physiological and behavioral factors that enable a species to live in a harsh seasonal environment, this book places the social biology of marmots in an environmental context. It draws on the results of a forty-year empirical study of the population biology of the yellow-bellied marmot near the Rocky Mountain Biological Laboratory in the Upper East River Valley in Colorado, USA. The text examines life-history features such as body-size, habitat use, environmental physiology, social dynamics, and kinship. Considerable new data analyses are integrated with material published over a fifty-year period, including extensive natural history observations, providing an essential foundation for integrating social and population processes. Finally, the results of research into the yellow-bellied marmot are related to major ecological and evolutionary theories, especially inclusive fitness and population regulation, making this a valuable resource for students and researchers in an
Animal population ecology comprises the study of variations, regulation, and interactions of animal populations. This book discusses the fundamental notions and findings of animal populations on which most of the ecological studies are based. In particular, the author selects the logistic law of population growth, the nature of competition, sociality as an antithesis of competition, the mechanism underlying the regulation of populations, predator-prey interaction processes, and interactions among closely related species competing over essential resources. These are the notions that are considered to be well-established facts or principles and are regularly taught at ecology classes or introduced in standard textbooks. However, the author demonstrates that these notions are still inadequately understood, or even misunderstood, creating myths that would misguide ecologists in carrying out their studies. He delves deeply into those notions to reveal their real nature and draws a road map
Animal population ecology comprises the study of variations, regulation, and interactions of animal populations. This book discusses the fundamental notions and findings of animal populations on which most of the ecological studies are based. In particular, the author selects the logistic law of population growth, the nature of competition, sociality as an antithesis of competition, the mechanism underlying the regulation of populations, predator-prey interaction processes, and interactions among closely related species competing over essential resources. These are the notions that are considered to be well-established facts or principles and are regularly taught at ecology classes or introduced in standard textbooks. However, the author demonstrates that these notions are still inadequately understood, or even misunderstood, creating myths that would misguide ecologists in carrying out their studies. He delves deeply into those notions to reveal their real nature and draws a road map
By reconsidering the theme of isolation in the philosophy of technology, and by drawing upon recent developments in social ontology, Lawson provides an account of technology that will be of interest and value to those working in a variety of different fields. Technology and Isolation includes chapters on the philosophy, history, sociology and economics of technology, and contributes to such diverse topics as the historical emergence of the term 'technology', the sociality of technology, the role of technology in social acceleration, the relationship between Marx and Heidegger, and the relationship between technology and those with autism. The central contribution of the book is to provide a new ontology of technology. In so doing, Lawson argues that much of the distinct character of technology can be explained or understood in terms of the dynamic that emerges from technology's peculiar constitutional mix of isolatable and non-isolatable components.
Each time we take a turn in conversation we indicate what we know and what we think others know. However, knowledge is neither static nor absolute. It is shaped by those we interact with and governed by social norms - we monitor one another for whether we are fulfilling our rights and responsibilities with respect to knowledge, and for who has relatively more rights to assert knowledge over some state of affairs. This book brings together an international team of leading linguists, sociologists and anthropologists working across a range of European and Asian languages to document some of the ways in which speakers manage the moral domain of knowledge in conversation. The volume demonstrates that if we are to understand how speakers manage issues of agreement, affiliation and alignment - something clearly at the heart of human sociality - we must understand the social norms surrounding epistemic access, primacy and responsibilities.
A crucial aspect of Hegel's practical philosophy is his theory of responsibility. This theory is both original and radical in its emphasis on the role and importance of social and historical conditions as a context for our actions. But even those who agree that there is something valuable in Hegel's emphasis on sociality are not in agreement about what that something is or about how Hegel argues for it. Mark Alznauer offers the first book-length account of the structure of the theory and its place within Hegel's thought as a whole. The reader is carefully walked through the psychological, social and historical aspects of responsibility in Hegel's texts. The book demonstrates that attention to the concept of responsibility reveals the true nature of Hegel's controversial claims about the inherent sociality of human action.
The ways in which young people use language provides fascinating insights into language practice and contact. Written by a team of key scholars in the field, this book describes and theorises 'male, in-group, street-aligned, youth language practice' in urban centres in Africa, exploring the creative use of language, and its function in peer sociality and contestation of social identities. The book contributes to theoretical debates surrounding multimodal language, language contact, standards and variation, and language change. It highlights that 'youth languages' are not to be confused with the urban languages, varieties, and vernaculars of the general population, and that claims of autonomy and candidacy as national languages are flawed. The book demonstrates that the youthful practices of males are nevertheless worthy of scholarly attention: the framing of youth languages within the field of language contact will stimulate situated and comprehensive studies of the role and significa
Darwin famously described special difficulties in explaining social evolution in insects. More than a century later, the evolution of sociality - defined broadly as cooperative group living - remains one of the most intriguing problems in biology. Providing a unique perspective on the study of social evolution, this volume synthesizes the features of animal social life across the principle taxonomic groups in which sociality has evolved. The chapters explore sociality in a range of species, from ants to primates, highlighting key natural and life history data and providing a comparative view across animal societies. In establishing a single framework for a common, trait-based approach towards social synthesis, this volume will enable graduate students and investigators new to the field to systematically compare taxonomic groups and reinvigorate comparative approaches to studying animal social evolution.
Darwin famously described special difficulties in explaining social evolution in insects. More than a century later, the evolution of sociality - defined broadly as cooperative group living - remains one of the most intriguing problems in biology. Providing a unique perspective on the study of social evolution, this volume synthesizes the features of animal social life across the principle taxonomic groups in which sociality has evolved. The chapters explore sociality in a range of species, from ants to primates, highlighting key natural and life history data and providing a comparative view across animal societies. In establishing a single framework for a common, trait-based approach towards social synthesis, this volume will enable graduate students and investigators new to the field to systematically compare taxonomic groups and reinvigorate comparative approaches to studying animal social evolution.
While neo-classical analysis works well for studying impersonal exchange in markets, it fails to explain why people conduct themselves the way they do in their personal relationships with family, neighbors, and friends. In Humanomics, Nobel Prize-winning economist Vernon L. Smith and his long-time co-author Bart J. Wilson bring their study of economics full circle by returning to the founder of modern economics, Adam Smith. Sometime in the last 250 years, economists lost sight of the full range of human feeling, thinking, and knowing in everyday life. Smith and Wilson show how Adam Smith's model of sociality can re-humanize twenty-first century economics by undergirding it with sentiments, fellow feeling, and a sense of propriety - the stuff of which human relationships are built. Integrating insights from The Theory of Moral Sentiments and the Wealth of Nations into contemporary empirical analysis, this book shapes economic betterment as a science of human beings.
How can the stunning diversity of social systems and behaviours seen in nature be explained? Drawing on social evolution theory, experimental evidence and studies conducted in the field, this book outlines the fundamental principles of social evolution underlying this phenomenal richness.To succeed in the competition for resources, organisms may either 'race' to be quicker than others, 'fight' for privileged access, or 'share' their efforts and gains. The authors show how the ecology and intrinsic attributes of organisms select for each of these strategies, and how a handful of straightforward concepts explain the evolution of successful decision rules in behavioural interactions, whether among members of the same or different species. With a broad focus ranging from microorganisms to humans, this is the first book to provide students and researchers with a comprehensive account of the evolution of sociality by natural selection.
A sociology conference held at the University if Innsbruck, Austria in June 2006 revolved around Stephen K. Sanderson's The Evolution of Human Sociality (2001). The 17 papers that survived to publicat
This book defends the controversial 'absolute view' of lying, which maintains that an assertion contrary to the speaker's mind is always wrong, regardless of the speaker's intentions. Whereas most people believe that a lie told for a good cause, such as protecting Jews from discovery by Nazis, is morally acceptable, Christopher Tollefsen argues that Christians should support the absolute view. He looks back to the writings of Augustine and Aquinas to illustrate that lying violates the basic human goods of integrity and sociality and severely compromises the values of religion and truth. He critiques the comparatively permissive views espoused by Cassian, Bonhoeffer, and Niebuhr and argues that lies often jeopardize the good causes for which they are told. Beyond framing a moral absolute against lying, this book explores the questions of to whom we owe the truth and when, and what steps we may take when we should not give it.
Situated at the intersection of law and literature, nineteenth-century studies and post-colonialism, Colonial Law in India and the Victorian Imagination draws on original archival research to shed new light on Victorian literature. Each chapter explores the relationship between the shared cultural logic of law and literature, and considers how this inflected colonial sociality. Leila Neti approaches the legal archive in a distinctly literary fashion, attending to nuances of voice, character, diction and narrative, while also tracing elements of fact and procedure, reading the case summaries as literary texts to reveal the common turns of imagination that motivated both fictional and legal narratives. What emerges is an innovative political analytic for understanding the entanglements between judicial and cultural norms in Britain and the colony, bridging the critical gap in how law and literature interact within the colonial arena.
This book showcases research and theory about the way in which the social environment shapes, and is shaped by, emotion. The book has three sections, each of which addresses a different level of sociality: interpersonal, intragroup, and intergroup. The first section refers to the links between specific individuals, the second to categories that define multiple individuals as an entity, and the final to the boundaries between groups. Emotions are found in each of these levels and the dynamics involved in these types of relationship are part of what it is to experience emotion. The chapters show how all three types of social relationships generate, and are generated by, emotions. In doing so, this book locates emotional experiences in the larger social context.
The Pukhtuns are numerically and politically one of the most significant ethno-linguistic groups in Pakistan and Afghanistan. This important study of Pukhtun society concentrates on the lives, thoughts and gham-khadi (funerals-weddings) ceremonies of the women, especially of the elite, wealthy and educated women (Bibiane) who have largely been overlooked in previous studies. Contesting their conventional representation as idle, it illustrates their commitment to various forms of work within familial and social contexts. It challenges the commonly assumed models of contemporary Pakistan society, which make a simplistic divide between rural and urban, Punjab and non-Punjab, and feudal and non-feudal spaces and peoples. It also contributes to broader debates about the nature and expression of elite cultures and issues of sociality, funerals and marriage, custom and religion, space and gender, morality and reason, and social role and personhood within the contexts of Islam in the Middle Ea
This book defends the controversial 'absolute view' of lying, which maintains that an assertion contrary to the speaker's mind is always wrong, regardless of the speaker's intentions. Whereas most people believe that a lie told for a good cause, such as protecting Jews from discovery by Nazis, is morally acceptable, Christopher Tollefsen argues that Christians should support the absolute view. He looks back to the writings of Augustine and Aquinas to illustrate that lying violates the basic human goods of integrity and sociality and severely compromises the values of religion and truth. He critiques the comparatively permissive views espoused by Cassian, Bonhoeffer, and Niebuhr and argues that lies often jeopardize the good causes for which they are told. Beyond framing a moral absolute against lying, this book explores the questions of to whom we owe the truth and when, and what steps we may take when we should not give it.
