Joseph Girzone, the author who so powerfully captured the spirit of Jesus in his Joshua novels and in his bestselling A Portrait of Jesus, now brings his work to culmination with a beautiful retelling
Zuleika Dobson is a highly accomplished and superbly written book whose spirit is farcical," said E. M. Forster. "It is a great work--the most consistent achievement of fantasy in our time . . . so fu
Jane Austen's work was a true triumph of the comic spirit--of deep comedy, rising from the heart of human life. In A Fine Brush on Ivory, Richard Jenkyns takes us on an amiable tour of Austen's fictio
"This book provides an in-depth look at the beliefs and practices centered on the shaman, a person believed to have powers to heal and communicate with the spirit world. The work features more than 90
Deep Calls Unto Deep is a 366 Day Bible Devotional written under the inspiration and guide of the Holy Spirit. The main purpose of this work is to provide the child of God who wants to grow in his or
The first English translation of Mizuki's best-loved workNonNonBa is the definitive work by acclaimed Gekiga-ka Shigeru Mizuki, a poetic memoir detailing his interest in yokai (spirit monsters). Mizuk
In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues with the same passion and spirit that characterized his original work.
This classic work by one of the most important philosophers and critics of our time charts the genesis and trajectory of the desiring subject from Hegel's formulation in "Phenomenology of Spirit" to i
This is a history of China for the 900-year time span of the late imperial period. A senior scholar of this epoch, F. W. Mote highlights the personal characteristics of the rulers and dynasties and probes the cultural theme of Chinese adaptations to recurrent alien rule. No other work provides a similar synthesis: generational events, personalities, and the spirit of the age combine to yield a comprehensive history of the civilization, not isolated but shaped by its relation to outsiders.This vast panorama of the civilization of the largest society in human history reveals much about Chinese high and low culture, and the influential role of Confucian philosophical and social ideals. Throughout the Liao Empire, the world of the Song, the Mongol rule, and the early Qing through the Kangxi and Qianlong reigns, culture, ideas, and personalities are richly woven into the fabric of the political order and institutions. This is a monumental work that will stand among the classic accounts of t
Over the past decade, Jock Sturges has produced an incomparable body of work that revels in the beauty of the human form and celebrates the naturist spirit. Jock Sturges: Notes gives fans of his unfo
John W. Edmonds (1799–1874), a prominent New York judge, and George T. Dexter, a New York physician, met though their shared interest in the spirit world. They were both dabbling in the spiritualist movement – first with scepticism – and decided to join forces in their investigations of such phenomena as 'spirit-rappings'. Dexter eventually found himself 'fully developed as a writing medium', with his pen controlled by unseen forces. Their conclusions, published in 1853 in Spiritualism, which went into numerous editions and was followed in 1855 by a second volume, caused much controversy. Drawing from their observations, the work gives examples of the authors' purported interaction with the spirit world and their journey from doubt to belief. Volume 2 sees Dexter develop as a 'speaking medium' and includes transcriptions taken by Edmonds of what the spirits relayed through his co-author during the meetings of their circle of spiritualists.
Although Stuart Cumberland (1857–1922) was renowned for his mind-reading skills, he was a staunch critic of related spiritualist practices. He claimed that many séances and other events that he had seen confirmed his suspicions that 'the chief basis of the movement was money-making'. So he decided to launch his own campaign to uncover the truth about the methods of spirit-mediums, and in this work, published in 1918, he explains many mediums' tricks, such as making tables move using special silk thread, not spiritual aid. He lectured about the subject in places ranging from Cambridge University to Lambeth Palace, and attributed his own success to his ability to read muscle movement, rather than any supernatural communication. Providing a fascinating picture of the changing spiritualist movement, this work illustrates the extent of the social and political influence of some spiritualists, but also how credibility about their practices was being challenged.
John W. Edmonds (1799–1874), a prominent New York judge, and George T. Dexter, a New York physician, met though their shared interest in the spirit world. They were both dabbling in the spiritualist movement – first with scepticism – and decided to join forces in their investigations of such phenomena as 'spirit-rappings'. Dexter eventually found himself 'fully developed as a writing medium', with his pen controlled by unseen forces. Their conclusions, published in 1853 in Spiritualism, which went into numerous editions and was followed in 1855 by a second volume, caused much controversy. Drawing from their observations, the work gives examples of the authors' purported interaction with the spirit world and their journey from doubt to belief. Volume 1 includes detailed introductions by both authors explaining their experience with spiritualism, which are followed by the letters from two spirits – nicknamed 'Sweedenborg' and 'Bacon' – who communicated their thoughts through Dexter.
John W. Edmonds (1799–1874), a prominent New York judge, and George T. Dexter, a New York physician, met though their shared interest in the spirit world. They were both dabbling in the spiritualist movement – first with scepticism – and decided to join forces in their investigations of such phenomena as 'spirit-rappings'. Dexter eventually found himself 'fully developed as a writing medium', with his pen controlled by unseen forces. Their conclusions, published in 1853 in Spiritualism, which went into numerous editions and was followed in 1855 by a second volume, caused much controversy. Drawing from their observations, the work gives examples of the authors' purported interaction with the spirit world and their journey from doubt to belief. Dexter also became a 'speaking medium', and the work includes transcriptions taken by Edmonds of what the spirits relayed through his co-author during the meetings of their circle of spiritualists.
Frank Podmore (1856–1910) published Modern Spiritualism in two volumes in 1902. It was the first comprehensive history of the Spiritualist movement. Podmore traces the historical development of Spiritualism from its earliest origins in animal magnetism and alchemy, to its apogee in the early nineteenth century and through to its decline from 1870 onwards, which Podmore associated with the growth of professional psychics and fraudsters. Volume 2, focusing on English and American Spiritualism, sets the movement in its cultural and intellectual context and includes a discussion of the relationship of Spiritualism to science. The volume includes invaluable accounts of scientific investigations into materialisations, spirit photographs, clairvoyance, hallucinations and automatism. It contains a summary and conclusion for the two volumes. Podmore was a leading member of the Victorian Society for Psychical Research and his work remains an indispensable source for the modern-day historian of n
Rafael Megall’s paintings embody Armenia’s new spirit: in his work, the modernity of composition coexists with symbols, signs and images deriving from ancient Armenian culture. From his contemporary p
A monograph dedicated to the great Irish-American artist and to Human, his new exhibition project for San Giorgio Maggiore Abbey in Venice.“My work is an attempt to release the spirit”Sean ScullyPubli
This volume contains the three works which together make up Jonathan Swift's early satiric and intellectual masterpiece, A Tale of a Tub: the Tale itself, The Battel of the Books, and The Mechanical Operation of the Spirit. Incorporating much new knowledge, this 2010 edition provides the first full scholarly treatment of this important work for fifty years. The introduction discusses publication, composition, and authorship; sources, analogues and generic models; reception; and religious, scientific and literary contexts (including the ancients and moderns controversy). Detailed explanatory notes address many previously unexplained issues in this famously rich and difficult work. Texts have been fully collated and edited according to modern principles and are accompanied with a textual introduction and full textual apparatus. Illustrations include title pages, the eight engravings from the fifth edition, and original designs for these engravings. Extensive associated contemporary mater
This volume treats conceptions of the fin-de-sièle as they were affected and characterized by the work of Walter Pater, the leading nineteenth-century English art critic after Ruskin, essayist and novelist, and major influence on the temper and style of the 'aesthetic' and 'decadent' movements. Many subjects are explored: Denis Donoghue recreates the sceptical spirit of Pater for our time and Wolfgang Iser with the 'translatability' of Paterian discourse in the current context of interpretation theory. On the larger European scene David Carrier treats the decisive role of Baudelaire in the movement towards Modernism in writing and painting, and the subterranean forms in which he was imported. The first publication of an important work, believed lost, of Pater's major disciple, the twentieth-century art critic Adrian Stokes, is also featured in this volume. Some translation is included, and finally,The Modern Elegy from Hardy to Heaney, displays the changing forms of the traditional ele
First published in 1882, Edward Shortland's study is an important account of Maori mythology, religion and concepts of authority. Shortland (1812–93), an English-born physician and ethnographer, first arrived in New Zealand in 1841 to work for the newly formed colonial government. He later served as a government interpreter, Sub-Protector of Aborigines, and Native Secretary during his time in New Zealand and spent much of his career interacting with Maori. This concise book is the result of years of careful research into Maori beliefs and customs, based on narratives and songs dictated to Shortland, or written down for him to translate. It includes a particularly detailed account of Maori cosmogony, lists of Maori vocabulary relating to kinship and to the spirit world, several karakia (prayers) and extensive notes on the naming and claiming of land and the Maori understanding of land tenure.
