The Islamic community in Southeast Asia is widely regarded as one of the most moderate and tolerant in the Muslim world. While most of the region's Muslims are Sunni and fairly orthodox, the Islamic f
A unique study of rural administration in the Ottoman Empire that explores the relationship between Palestinian peasants and Ottoman provincial officials around Jerusalem in the mid-sixteenth century.
In recent decades, the number of Muslims in the West has increased rapidly, and interesting transformations of Islam have taken place—to some extent with repercussions in Islamic or predominantly Musl
SPECIAL INTRODUCTORY PRICE!(Valid until three months after publication)To what extent can concepts such as orthodoxy and heresy—originating from a different religious and cultural tradition—be applied
The Oxford Encyclopedia of Islam and Politics provides in-depth coverage of the political dimensions of Islam and the Muslim world. Developments in Muslim societies in the nineteenth and twentieth cen
Scholarship on Islam and women has expanded exponentially over the past twenty years, with increasing specialization within the field, as well as cross-pollination between other fields and disciplines
The four volumes of this set bring together some of the most significant modern and pre-modern contributions to the study of the Islamic revelation, giving readers access to material that has hitherto
This book deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the hi
This volume explores the relation between ethics and spirituality in Islam through an examination of the genres of Sufi adab, including manuals and hagiographical accounts, from the formative period o
While in exile in Gabon (1895–1902), Sheikh Ahmadu Bamba marked a historic moment with his poetry of resilience, pivotal to the cultural and religious transformation of the Murids of Senegal. The qasa
The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam provides both an overview and a comprehensive and detailed survey of the main features of philosophy, science, medicine and tech
Eighth- and ninth-century Armenia and Caucasian Albania were largely Christian provinces of the then Islamic Caliphate. Although they formed a part of the Iranian cultural sphere, they are often omitted from studies of both Islamic and Iranian history. In this book, Alison Vacca uses Arabic and Armenian texts to explore these Christian provinces as part of the Caliphate, identifying elements of continuity from Sasanian to caliphal rule, and, more importantly, expounding on significant moments of change in the administration of the Marwanid and early Abbasid periods. Vacca examines historical narrative and the construction of a Sasanian cultural memory during the late ninth and tenth centuries to place the provinces into a broader context of Iranian rule. This book will be of benefit to historians of Islam, Iran and the Caucasus, but will also appeal to those studying themes of Iranian identity and Muslim-Christian relations in the Near East.
This pioneering study examines the process of reasoning in Islamic law. Some of the key questions addressed here include whether sacred law operates differently from secular law, why laws change or stay the same and how different cultural and historical settings impact the development of legal rulings. In order to explore these questions, the author examines the decisions of thirty jurists from the largest legal tradition in Islam: the Hanafi school of law. He traces their rulings on the question of women and communal prayer across a very broad period of time - from the eighth to the eighteenth century - to demonstrate how jurists interpreted the law and reconciled their decisions with the scripture and the sayings of the Prophet. The result is a fascinating overview of how Islamic law has evolved and the thinking behind individual rulings.
Eighth- and ninth-century Armenia and Caucasian Albania were largely Christian provinces of the then Islamic Caliphate. Although they formed a part of the Iranian cultural sphere, they are often omitted from studies of both Islamic and Iranian history. In this book, Alison Vacca uses Arabic and Armenian texts to explore these Christian provinces as part of the Caliphate, identifying elements of continuity from Sasanian to caliphal rule, and, more importantly, expounding on significant moments of change in the administration of the Marwanid and early Abbasid periods. Vacca examines historical narrative and the construction of a Sasanian cultural memory during the late ninth and tenth centuries to place the provinces into a broader context of Iranian rule. This book will be of benefit to historians of Islam, Iran and the Caucasus, but will also appeal to those studying themes of Iranian identity and Muslim-Christian relations in the Near East.
The eighteenth century brought a period of tumultuous change to the Ottoman Empire. While the Empire sought modernization through military and administrative reform, it also lost much of its influence on the European stage through war and revolt. In this book, Ethan L. Menchinger sheds light on intellectual life, politics, and reform in the Empire through the study of one of its leading intellectuals and statesmen, Ahmed Vâsıf. Vâsıf's life reveals new aspects of Ottoman letters - heated debates over moral renewal, war and peace, justice, and free will - but it also forces the reappraisal of Ottoman political reform, showing a vital response that was deeply enmeshed in Islamic philosophy, ethics, and statecraft. Tracing Vâsıf's role through the turn of the nineteenth century, this book opens the debate on modernity and intellectualism for those students and researchers studying the Ottoman Empire, intellectual history, the Enlightenment, and Napoleonic Europe.
The Sunni-Shi'a schism is often framed as a dispute over the identity of the successor to Muhammad. In reality, however, this fracture only materialized a century later in the important southern Iraqi city of Kufa (present-day Najaf). This book explores the birth and development of Shi'i identity. Through a critical analysis of legal texts, whose provenance has only recently been confirmed, the study shows how the early Shi'a carved out independent religious and social identities through specific ritual practices and within separate sacred spaces. In this way, the book addresses two seminal controversies in the study of early Islam, namely the dating of Kufan Shi'i identity and the means by which the Shi'a differentiated themselves from mainstream Kufan society. This is an important, original and path-breaking book that marks a significant development in the study of early Islamic society.
Christians in fifteenth-century Iraq and al-Jazīra were socially and culturally home in the Middle East, practicing their distinctive religion despite political instability. This insightful book challenges the normative Eurocentrism of scholarship on Christianity and the Islamic exceptionalism of much Middle Eastern history to reveal the often unexpected ways in which inter-religious interactions were peaceful or violent in this region. The multifaceted communal self-concept of the 'Church of the East' (so-called 'Nestorians') reveals cultural integration, with certain distinctive features. The process of patriarchal succession clearly borrowed ideas from surrounding Christian and Muslim groups, while public rituals and communal history reveal specifically Christian responses to concerns shared with Muslim neighbors. Drawing on sources from various languages, including Arabic, Armenian, Persian, and Syriac, this book opens new possibilities for understanding the rich, diverse, and
Asma Sayeed's book explores the history of women as religious scholars from the first decades of Islam through the early Ottoman period. Focusing on women's engagement with hadīth, this book analyzes dramatic chronological patterns in women's hadīth participation in terms of developments in Muslim social, intellectual and legal history. It challenges two opposing views: that Muslim women have been historically marginalized in religious education, and alternately that they have been consistently empowered thanks to early role models such as 'Ā'isha bint Abī Bakr, the wife of the Prophet Muhammad. This book is a must-read for those interested in the history of Muslim women as well as in debates about their rights in the modern world. The intersections of this history with topics in Muslim education, the development of Sunnī orthodoxies, Islamic law and hadīth studies make this work an important contribution to Muslim social and intellectual history of the early and classical eras.
