Dumbarton Oaks Papers

In this issue: Jeffrey Wickes, “Mapping the Literary Landscape of Ephrem’s Theology of Divine Names”; Orgu Dalgic, “Dionysos’s Triumph in Constantinople”; Lain Wilson, “A Subaltern’s Fate: The Office of Tourmarch, Seventh through Twelfth Century”; Antony Eastmond, “The Heavenly Court, Courtly Ceremony, and the Great Byzantine Ivory Triptychs of the Tenth Century”; Tim Greenwood, “Early Armenian and Byzantine Silver”; Stefanos Alexopoulos, “When a Column Speaks: The Liturgy of the Christian Parthenon”; Floris Bernard, “Humor in Byzantine Letters (10th–12th centuries): Some Preliminary Remarks”; Angelina Volkoff, “Komnenian Double Surnames on Lead Seals: Problems of Methodology and Understanding”; Margaret Alexiou, “Of Longings and Loves: Seven Poems by Theodore Prodromos”; Panagiotis A. Agapitos, “Literary haute cuisine and Its Dangers: Eustathios of Thessalonike on Schedography and Everyday Language”; Niels Gaul, “Writing ‘with Joyful and Leaping Soul’: Sacralizing Strategies, Scribal Hands, and ‘Prokypsis’ in the Lincoln College Typikon”; Natalia Teteriatnikov, “The Last Palaiologan Mosaic Program of St. Sophia: The Dome and Pendentives”; Jonathan Shea, “Longuet’s Salonica Hoard (Re)reconsidered”; and Tera Lee Hedrick and Nina Ergin, “A Shared Culture of Heavenly Fragrance: A Comparison of Late Byzantine and Ottoman Incense Burners and Censing Practices in Religious Contexts.”