馮友蘭哲學文集（簡體書）

The essavs collected in this volume. 'all originally wrirten in English for a non-Chinese audience, are taken from those writings of Fung Yu-lan that are relatively far-reaching and concise. As a whole. Fung's writings are the result of contact betveen Eastern and westem cultures and of the modernization of Chinese philosophY. He investigated philosophy in the light of all of its cultural manifestations, taking the problem of life as his focus. Along such a trend and under the guidance of Professor John Dewey, he completed his doctoral dissertation. ""A Comparative Study of Life Ideals""at Columbia University in 1923 (published in 1924).The work presents the young author's achievements in his endeavour to have a thorough knowledge of both Western and Chinese philosophies and their life ideals and to pursue the highest ideal of life as he saw it.
After the publication of his two-volume A History of Chinese Philosophy ( t 930- t 936), Fung turned his interest to the attempt to create a modern system of Chinese philosophy, thereafter successively publishing six books about his Neo-Confucianism. Then he returned again to the study of the history of Chinese philosophy and wrote in English A Short History of Chinese Philosophy (1946-1947). The experience of creating his own philosophical system made him more penetrating in comprehension and more explicit in expression than he was when preparing his large history.In order to meet the need of Western readers, he often explained Chinese philosophy in comparison with Western philosophy. From this philosophical comparison he came to a social conclusion: ""In order to live in a modern world, China has to be modernized."" His Short History was published by Macmillan Company in 1948, followed by French, Italian and Yugoslavic,versions translated from the English original.
作者簡介：
Fung Yu-Lan，PH．D；Chinese philosopher；b．Dec．4th 1895，Tangho，Honan Province；Married Jen Tsai Kun；ed．China Inst，Shanghai，Peking Univ．and Columbia Univ，U．S．A；Prof．of PhiJoSophy，Chungchou Univ，Kaifeng,1 923—25，Yenching Univ，1 926-28，Chinghua Univ,1928—52；Dean，Coil．of Arts，Head，dept．of Philosophy,Chinghua Univ，1933—52；Dean，Coil．of Arts，SouthwestAssociated Univ，1939-46；Visiting Prof，Univ．of Pennsylvania，USA，1947；Chief,Div．of Chinese Philosophy,Research Inst．0f Philosophy，Academia．Sinica，1 954-66；Prof,Peking Univ，1952,Hon·degrees from Princeton Univ，Columbia Univ．(USA),Univ of Delhi(India)．
Pubcations．A Comparative Study ofzCe Ideods(1924),A Conception of life(1924),A History of Chinese Philosophy(two Volumes 1930-36),A New Treatise On Neoconfucianism(1938).China'sRoad to Freedom(1939)A New Treatise on the Way ofLiving(1939),A New Treatise on the Nature of Man(1942),the SI#n't of Chinese Philosophy(1942，A New Treatise on the Methodology ofMetaphysics(1948),CollectedEssays in Wartime(1948),A Short History ofChinese Pnaosophy(1948)A New Edition ofA History ofChinese Philosophy(in seven volumes，the first three aleardy published，the rest in preparation)(1983—85)，My Memoirs(1984),The Collected Works of Fung Yu-Lan(in fourteen volumes，the first volume already published)(1985)

Fung Yu-Lan，PH．D；Chinese philosopher；b．Dec．4th 1895，Tangho，Honan Province；Married Jen Tsai Kun；ed．China Inst，Shanghai，Peking Univ．and Columbia Univ，U．S．A；Prof．of PhiJoSophy，Chungchou Univ，Kaifeng,1 923—25，Yenching Univ，1 926-28，Chinghua Univ,1928—52；Dean，Coil．of Arts，Head，dept．of Philosophy,Chinghua Univ，1933—52；Dean，Coil．of Arts，SouthwestAssociated Univ，1939-46；Visiting Prof，Univ．of Pennsylvania，USA，1947；Chief,Div．of Chinese Philosophy,Research Inst．0f Philosophy，Academia．Sinica，1 954-66；Prof,Peking Univ，1952,Hon·degrees from Princeton Univ，Columbia Univ．(USA),Univ of Delhi(India)．
Pubcations．A Comparative Study ofzCe Ideods(1924),A Conception of life(1924),A History of Chinese Philosophy(two Volumes 1930-36),A New Treatise On Neoconfucianism(1938).China'sRoad to Freedom(1939)A New Treatise on the Way ofLiving(1939),A New Treatise on the Nature of Man(1942),the SI#n't of Chinese Philosophy(1942，A New Treatise on the Methodology ofMetaphysics(1948),CollectedEssays in Wartime(1948),A Short History ofChinese Pnaosophy(1948)A New Edition ofA History ofChinese Philosophy(in seven volumes，the first three aleardy published，the rest in preparation)(1983—85)，My Memoirs(1984),The Collected Works of Fung Yu-Lan(in fourteen volumes，the first volume already published)(1985)

A COMPARATIVE STUDY OF LIFE IDEALS
INTRODUCTION
Part Ⅰ
　THE IDEALIZATION OF NATURE AND THE WAY OF DECREASE
　Chapter Ⅰ
　ROMANTICISMS: CHUANG TZU
　Chapter Ⅱ
　IDEALISM: PLATO
　Chapter Ⅲ
　NIHILISM: SCHOPENHAUER
　Chapter Ⅳ
　CONCLUSION OF PART Ⅰ
Part Ⅱ
　THE IDEALIZATION OF ART AND THE WAY OF INCREASE
　Chapter Ⅴ
　HEDONISM: YANG CHU
　Chapter Ⅵ
　UTILITARIANISM: MO TZU
　Chapter Ⅶ
　PROGRESIVISM: DESCARTES, BACON, AND FICHTE
　Chapter Ⅷ
　CONCLUSION OF PARTⅡ
Part Ⅲ
　THE IDEALIZATION OF THE CONTINUITY OF NATURE AND ART AND THE GOOD OF ACTIVITY
　Chapter Ⅸ
　CONFUCIUS
　ChapterⅩ
　ARISTOTLE
　Chapter Ⅺ
　NEO-CONFUCIANISM
　Chapter Ⅻ
　HEGEL
　Chapter ⅩⅢ
　CONCLUSION OF PART Ⅲ
　Chapter ⅩⅣ
　GENERAL CONCLUSION
A SHORT HISTORY OF CHINESE PHILOSOPHY
　Chapter Ⅰ
　THE SPIRIT OF CHINESE PHILOSOPHY
　ChapterⅡ
　THE BACKGROUND OF CHINESE PHILOSOPHY
　Chapter Ⅲ
　THE ORIGIN OF THE SCHOOLS
　Chapter Ⅳ
　CONFUCIUS, THE FIRST TEACHER
　Chapter Ⅴ
　MO TZU, THE FIRST OPPONENT OF CONFUCIUS
　Chapter Ⅵ
　THE FIRST PHASE OF TAOISM: YANG CHU
　Chapter Ⅶ
　THE IDEALISTIC WING OF CONFUCIANISM: MENCIUS
　Chapter Ⅷ
　THE SCHOOL OF NAMES
　Chapter Ⅸ
　THE SECOND PHASE OF TAOISM: LAO TZU
　Chapter Ⅹ
　THE THIRD PHASE OF TAOISM: CHUANG TZU
　Chapter Ⅺ
　THE LATER MOHISTS
　Chapter Ⅻ
　THE YIN-YANG SCHOOL AND EARLY CHINESE COSMOGONY
　Chapter ⅩⅢ
　THE REALISTIC WING OF CONFUCIANISM: HSUN TZU
　Chapter ⅩⅣ
　HAN FEI TZU AND THE LEGALIST SCHOOL
　Chapter ⅩⅤ
　CONFUCIANIST METAPHYSICS
　Chapter ⅩⅥ
　WORLD POLITICS AND WORLD PHILOSOPHY
　Chapter ⅩⅤⅡ
　THEORIZER OF THE HAN EMPIRE TUNG CHUNG--SHU
　ChapterⅩⅤⅢ
　THE ASCENDANCY OF CONFUCIANISM AND REVIVAL OF TAOISM
　Chapter ⅩⅨ
　NEO-TAOISM: THE RATIONALISTS
　Chapter ⅩⅩ
　NEO-TAOISM: THE SENTIMENTALISTS
　Chapter ⅩⅩⅠ
　THE FOUNDATION OF CHINESE BUDDHISM
　Chapter ⅩⅩⅡ
　CHANISM: THE PHILOSOPHY OF SILENCE
　ChapterⅩⅩⅢ
　NEO-CONFUCIANISM: THE COSMOLOGISTS
　Chapter ⅩⅩⅨ
　NEO-CONFUCIANISM: THE BEGINNING OF THE TWO SCHOOLS
　Chapter ⅩⅩⅤ
　NEO-CONFUCIANISM THE SCHOOL OF PLATONIC IDEAS
　Chapter ⅩⅩⅤⅠ
　NEO-CONFUCIANISM: THE SCHOOL OF UNIVERSAL MIND
　Chapter ⅩⅩⅤⅡ
　THE INTRODUCTION OF WESTERN PHILOSOPHY
　Chapter ⅩⅩⅤⅢ
　CHINESE PHILOSOPHY IN THE MODERN WORLD
　ESSAYS AND SPEECHES
　WHY CHINA HAS NO SCIENCE--AN INTERPRETATION OF THE HISTORY AND CONSEQUENCES OF CHINESE PHILOSOPHY
　THE CONFUCIANIST THEORY OF MOURNING, SACRIFICIAL AND WEDDING RITES
　THE PLACE OF CONFUCIUS IN CHINESE HISTORY
　PHILOSOPHY IN CONTEMPORARY CHINA
　THE ORIGIN OFJU AND MO
　THE PHILOSOPHY AT THE BASIS OF TRADITIONAL CHINESE SOCIETY
　THE TRADITIONAL CHINESE FAMILY SYSTEM
　A GENERAL STATEMENT ON NEO-CONFUCIANISM
　SPEECH OF RESPONSE DELIVERED AT THE CONVOCATION OF SEPTEMBER 10,1982, AT COLUMBIA UNIVERSITY
INDEX