Thomas More on Statesmanship

The term "statesman" entered the English language during the Renaissance as a result of the widespread return to the Greek and Roman classics. Sir Thomas More, who brought his careful study of Plato and Aristotle, Cicero and Augustine to bear upon his political life, contributed most to the recovery of the ancient Greco-Roman concept of the statesman. Throughout More's writings and his actions one finds a consistent and principled approach to statesmanship that emphasizes the free character of the human person and integrates classical and Christian thought with the best of England's common law tradition of self-rule.

More presented a consistent defense of institutional arrangements now taken as basic to all democratic government: rule of law, division of power, separation of church and state, elected representation, and protected forms of free and public deliberation. He believed that the essential work of the statesman is to draw upon the nation's deepest and longest-standing consensus, as expressed in its literature and its laws, in order to govern with the people's consent. More was convinced that law, not individual persons, should rule.

This book, which integrates the literature, philosophy, history, and politics of the Renaissance, will appeal across disciplines to scholars of early modern England and to anyone fascinated by the life and times of St. Thomas More.

Gerard B. Wegemer is the author of Thomas More: A Portrait of Courage (1995) and has written about More and his times for such journals as Renascence, Philosophy and Rhetoric, Moreana, and The Review of Politics. He holds master's degrees in political philosophy and literature from Boston College and Georgetown respectively, and a doctorate in English literature from Notre Dame. He is associate professor of literature at the University of Dallas, and he teaches and lectures regularly on St. Thomas More.

"Professor Wegemer's book is an extraordinary work of interpretation. The key to its success is a comprehensive grasp of More's life and work, rooted in a profound sympathy for the man and his goals. With a calm and confident hand, Wegemer sheds new light on More's views of statesmanship and its requirements, on the inner structure of his enigmatic and playful masterpiece Utopia, and on the guiding conceptions of his practical political life. Rarely do authors show such a capacity for leaping across the chasm of culture and years to understand the vision that makes sense of a man's life and thought."— Professor Christopher Wolfe, Department of Political Science, Marquette University

Table of Contents

Introduction

I. More's Understanding of the Statesman's Work

1. Can Reason Rule the Free?

2. First, Self-Rule

3. Ruling Citizens: What Is Needed?

II. Utopia: A Statesman's Puzzle

4. Literature and the Acquisition of Political Prudence

5. Utopia 1 and 2: Dramatizing Competing Philosophies of Life

6. Utopia 1: Ciceronian Statesmanship

7. Utopia 2: Augustinian Realist

III. Issues in More's Career as Statesman

8. The Limits of Reason and the Need for Law

9. Reform over Revolution: In Defense of Free