Extremist Islam: Recognition and Response in Southeast Asia

The book begins by challenging misguided and controversial notions that depict Islam as an inherently violent religion, arguing that the theological-ideological amalgam of what has been called Salafabism is the more useful lens for recognizing closed-minded extremist currents. The book carefully
distinguishes this Salafabist extremist mindset from relatively open-minded Salafabist radicalism, paying due attention to nonviolent extremists and the ways they can contribute to rather than reduce violent terrorist activity in the region. Using poignant case studies from Malaysia, Singapore,
the Philippines and Indonesia, the book clarifies a bewildering range of terminology associated with Islamist violence and explains how imprecise and oversimplified narratives are destructive to progress--and worse, empowering to terrorist organizations. These chapters build up to research-informed
policies and rhetorical recommendations for improved outcomes.

With its novel insights into the root causes of extremist terrorism in Southeast Asia, the ineffective policies that prohibit progress and promote unrest in this region, and the avenues for positive change, this book offers a comprehensive strategy for fostering theologically sound yet culturally
authentic counterterrorist measures that defend the complex, richly textured tapestry of culture in Southeast Asia.