Reading Aristotle demonstrates that Aristotle’s treatises rely crucially on expository principles—questions of proper sequence, pedagogical method, and distinctions between different sciences.
According to Xenophon, Socrates tried to persuade his associate Aristippus to moderate his excessive indulgence in wine, women, and food, arguing that only hard work can bring happiness. Aristippus wa
This book is the first extensive study of the role of the family in the work of Seneca. It offers a new way of reading philosophy that combines philosophical analysis with social, cultural and historical factors to bring out the ways in which Stoicism presents itself as in tune with the universe. The family serves a central role in an individual's moral development - both the family as conventionally understood, and the wider conceptual family which Stoicism constructs. Innovative readings of Seneca's work bring out the importance of the family to his thought and how it interacts with other Stoic doctrines. We learn how to be virtuous from observing and imitating our family, who can be biological relatives or people we choose as our intellectual ancestors. The Ethics of the Family in Seneca will be of particular interest to researchers in Roman Stoicism, imperial culture and the history of the family.
Whenever we worry about what to eat, how to love, or simply how to be happy, we are worrying about how to lead a good life. No goal is more elusive. In How to Be a Stoic, philosopher Massimo Pigliucci
This first volume of the new Brill series “Ancient Philosophy & Religion” offers analyses of Platonic philosophy and piety, the emergence of a common religio-philosophical discourse in Antiquity, the
In this book, Joseph Cimakasky examines Plato’s use of the term exaíphnes, revealing a pattern that links Plato’s theory of Ideas with philosophical education.
This book addresses the relevance of Timaeus’s cosmology to Socrates’ request for a speech about war. Charles Ives finds relevance in the dialogue’s concern for education apropos of the medical dimens
Lucretius’ philosophical epic De Rerum Natura (On the Nature of Things) is a lengthy didactic and narrative celebration of the universe and, in particular, the world of nature and creation in which hu
This edition presents a radically improved text of Diogenes Laertius' Lives of Eminent Philosophers. The text is accompanied by a full critical apparatus on three levels. A lengthy introduction lists all the manuscripts of the Lives and discusses its transmission in late antiquity, the Middle Ages and the Renaissance. There is also an index of personal names, a bibliography and notes covering several features of the text and its interpretation. Professor Dorandi has used the Nachlaß of Peter Von der Mühll, for the first time in its entirety, to verify and consolidate material that he had previously gathered. This is by far the most detailed and elaborate edition which Diogenes' Lives - a unique work which has had a profound influence on European literature and philosophy - has ever received.
From Stoicism to Platonism describes the change in philosophy from around 100 BCE, when monistic Stoicism was the strongest dogmatic school in philosophy, to around 100 CE, when dualistic Platonism began to gain the upper hand - with huge consequences for all later Western philosophy and for Christianity. It is distinguished by querying traditional categories like 'eclecticism' and 'harmonization' as means of describing the period. Instead, it highlights different strategies of 'appropriation' of one school's doctrines by philosophers from the other school, with all philosophers being highly conscious of their own identity. The book also sets out to break down the traditional boundaries between, on the one hand, the study of Greco-Roman philosophy in the period and, on the other hand, that of contemporary Hellenistic Jewish and early Christian writings with a philosophical profile. In these ways, the book opens up an immensely fruitful period in the history of philosophy.
Marcus Tullius Cicero (106-43 BC), Rome's greatest orator, had a career of intense activity in politics, the law courts and the administration, mostly in Rome. His fortunes, however, followed those of
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP
In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg rejects the teleological interpretation of early Greek thought as targeted at later results, viz. philosophy, and seeks
In this engaging introduction, Eyjolfur K. Emilsson sets out Plotinus’ influence on Western philosophy. Beginning with a chapter-length overview of Plotinus’ life and works which also assesses the Pla
The twelve essays in this volume all began their existence as contributions to workshops held between 2009 and 2011 by a Danish-Swedish research network called The Aristotelian Tradition: The receptio
Proclus (412-485 A.D.) was one of the last official "successors" of Plato at the head of the Academy in Athens at the end of Antiquity, before the school was finally closed down in 529. As a prolific
Proclus' commentary on the dialogue Timaeus by Plato (d.347 BC), written in the fifth century AD, is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. It has had an enormous influence on subsequent Plato scholarship. This edition nevertheless offers the first new translation of the work for nearly two centuries, building on significant recent advances in scholarship by Neoplatonic commentators. It will provide an invaluable record of early interpretations of Plato's dialogue, while also presenting Proclus' own views on the meaning and significance of Platonic philosophy. The book presents Proclus' unrepentant account of a multitude of divinities involved with the creation of mortal life, the supreme creator's delegation to them of the creation of human life, and the manner in which they took the immortal life principle from him and wove it together with our mortal parts to produce human beings.