This book examines the doctrine of transgenerational punishment found in the Decalogue – the idea that God punishes sinners vicariously, extending the punishment due them to three or four generations of their progeny. Although a 'God-given' law, the unfairness of punishing innocent people in this way was clearly recognized in ancient Israel. A series of inner-biblical and post-biblical responses to the rule demonstrates that later writers were able to criticize, reject, and replace this doctrine with the notion of individual retribution. Supporting further study, it includes a valuable bibliographical essay on the distinctive approach of inner-biblical exegesis, showing the contributions of European, Israeli, and North American scholars. This Cambridge release represents a major revision and expansion of the French edition, L'Herméneutique de l'innovation: Canon et exégèse dans l'Israël biblique, nearly doubling its length with extensive content and offering alternative perspectives on
This book examines the doctrine of transgenerational punishment found in the Decalogue – the idea that God punishes sinners vicariously, extending the punishment due them to three or four generations of their progeny. Although a 'God-given' law, the unfairness of punishing innocent people in this way was clearly recognized in ancient Israel. A series of inner-biblical and post-biblical responses to the rule demonstrates that later writers were able to criticize, reject, and replace this doctrine with the notion of individual retribution. Supporting further study, it includes a valuable bibliographical essay on the distinctive approach of inner-biblical exegesis, showing the contributions of European, Israeli, and North American scholars. This Cambridge release represents a major revision and expansion of the French edition, L'Herméneutique de l'innovation: Canon et exégèse dans l'Israël biblique, nearly doubling its length with extensive content and offering alternative perspectives on
This striking new contribution to gender studies demonstrates the essential role of Israelite and Near East law in the historical analysis of gender. The theme of these studies of Babylonian, Hittite,
