"Conceptually well organized, stylistically clear, intellectually thoughtful, and pedagogically useful." - Thomas Head, Speculum"For its humane and learned approach to its enormous canvas, as well as
"Conceptually well organized, stylistically clear, intellectually thoughtful, and pedagogically useful." - Thomas Head, Speculum"For its humane and learned approach to its enormous canvas, as well as
Completely updated to include important primary research, archaeological findings and debates from the last decade, this third edition of F. Donald Logan's successful book examines the Vikings and the
The 'runaway religious' were monks, canons and friars who had taken vows of religion and who, with benefit of neither permission nor dispensation, fled their monasteries and returned to a life in the world, usually replacing the religious habit with lay clothes. No legal exit for the discontented was permitted - religious vows were like marriage vows in this respect - until the financial crisis caused by the Great Schism created a market in dispensations for priests in religious orders to leave, take benefices, and live as secular priests. The church therefore pursued runaways with her severest penalty, excommunication, in the express hope that penalties would lead to the return of the straying sheep. Once back, whether by free choice or by force, the runaway was received not with a feast for a prodigal but, in a rite of stark severity, with the imposition of penalties deemed suitable for a sinner.
In this fascinating survey, F. Donald Logan introduces the reader to the Christian church, from the conversion of the Celtic and Germanic peoples through to the discovery of the New World. He reveals
The 'runaway religious' were monks, canons and friars who had taken vows of religion and who, with benefit of neither permission nor dispensation, fled their monasteries and returned to a life in the world, usually replacing the religious habit with lay clothes. No legal exit for the discontented was permitted - religious vows were like marriage vows in this respect - until the financial crisis caused by the Great Schism created a market in dispensations for priests in religious orders to leave, take benefices, and live as secular priests. The church therefore pursued runaways with her severest penalty, excommunication, in the express hope that penalties would lead to the return of the straying sheep. Once back, whether by free choice or by force, the runaway was received not with a feast for a prodigal but, in a rite of stark severity, with the imposition of penalties deemed suitable for a sinner.
The need for an educated parochial clergy had been seen from early times and during the Middle Ages was articulated by popes, councils and generations of canonists. Uneducated parish priests, it was f
In this fascinating survey, F. Donald Logan introduces the reader to the Christian church, from the conversion of the Celtic and Germanic peoples to the discovery of the New World. He reveals how the
In this fascinating survey, F. Donald Logan introduces the reader to the Christian church, from the conversion of the Celtic and Germanic peoples to the discovery of the New World. He reveals how the
