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What does it mean to be working class in Britain? Taking the reader on a journey of self-discovery in Bermondsey, Southeast London and making the process of learning how to become a certain kind of Br

Are schools failing working class children or does working class life present alternative means for gaining social status that conflict with what it means to do well at school? Focusing on Southeast L

This book provides a unique perspective on the behind the scenes planning of London's Olympic legacy. The author had unprecedented access to the legacy organisations, institutions, and individuals inv

This book provides a unique perspective on the behind the scenes planning of London's Olympic legacy. The author had unprecedented access to the legacy organisations, institutions, and individuals inv

First published in 1996 this book examines the search for unity in the Church. For the previous thirty years pioneering conversations, between pairs of churches or communities, and multilaterally, put forward solutions to old disagreements and began to build a new ecumenical theology. But when it comes to taking actual steps towards unity there is often a drawing-back from the final commitment. G. R. Evans examines the methodology of ecumenical theory and the way it is being taken into the lives of the Churches, from the experience which has been reported so far. This is a necessary stocktaking exercise, as Dr Evans shows that discussions are now so developed that we can list topics which have become recurrent issues. By making judicious use of interdenominational archival material and secondary literature, the author provides a timely resource for all those interested in recent ecumenical progress.

Augustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood and this preoccupation continued throughout his life. This well-written, and highly-acclaimed study follows him in his progress towards a solution, and beyond, to consider the influence his thinking had upon the study of the problem of evil for a thousand years and more.

First published in 1996 this book examines the search for unity in the Church. For the previous thirty years pioneering conversations, between pairs of churches or communities, and multilaterally, put forward solutions to old disagreements and began to build a new ecumenical theology. But when it comes to taking actual steps towards unity there is often a drawing-back from the final commitment. G. R. Evans examines the methodology of ecumenical theory and the way it is being taken into the lives of the Churches, from the experience which has been reported so far. This is a necessary stocktaking exercise, as Dr Evans shows that discussions are now so developed that we can list topics which have become recurrent issues. By making judicious use of interdenominational archival material and secondary literature, the author provides a timely resource for all those interested in recent ecumenical progress.

In this book the renowned medievalist G.R. Evans provides a concise introduction to St. Bernard of Clairvaux (1090-1153), a figure of towering importance on the twelfth-century monastic and theologica

Preaching was a much admired, much studied, and much practiced art by both abbots and secular clergy. This handbook designed for training future preachers gives moderns an insight into the technique a

First published by the RSPB in 1998, this book is a practical guide to surveying and monitoring techniques for use in the breeding season - in assessing breeding success as well as population levels -

"Without the adequate presence of Recordkeeping Informatics that produce evidence of actions we will be left with information sludge and an environment of increasing chaos-an environment that places u

There is broad acceptance across the Humanities and Social Sciences that our deliberations on the social need to take place through attention to practice, to object-mediated relations, to non-human ag

There is broad acceptance across the Humanities and Social Sciences that our deliberations on the social need to take place through attention to practice, to object-mediated relations, to non-human ag