The German scholar Hermann Usener (1834–1905) made an important contribution to nineteenth-century scholarship in the fields of philology and comparative religion. In order to recreate a picture of the religions of the Greco-Roman world he drew on elements from the fields of ethnology, phenomenology and hermeneutics. This four-volume collection of essays and reviews was published posthumously in 1912–1914. Volume 1 (1912) focuses on Greek philosophy and rhetoric, addressing such diverse topics as Theophrastus' books on the law, Epicurean sayings and ancient verse. It also includes contributions on Greek grammar and textual criticism, as well as reviews by Usener of publications by his contemporaries which provide fascinating insights into the lively intellectual debates of his time.
The German scholar Hermann Usener (1834–1905) made an important contribution to nineteenth-century scholarship in the fields of philology and comparative religion. In order to recreate a picture of the religions of the Greco-Roman world he drew on elements from the fields of ethnology, phenomenology and hermeneutics. This four-volume collection of essays and reviews was published posthumously in 1912–1914. Volume 2 (1913) is devoted to Usener's works on Latin grammar and literature. It covers a variety of topics including rhyme in old Latin poetry, Latin historians, Cicero and Horace, as well as the abolition of the gladiator schools. Works reviewed by Usener in this volume include publications by such prolific contemporaries as Mommsen and Plasberg.
The German scholar Hermann Usener (1834–1905) made an important contribution to nineteenth-century scholarship in the fields of philology and comparative religion. In order to recreate a picture of the religions of the Greco-Roman world he drew on elements from the fields of ethnology, phenomenology and hermeneutics. This four-volume collection of essays and reviews was published posthumously in 1912–1914. Volume 3 (1914) reveals Usener's extensive knowledge of the Greco-Roman world. It contains essays on Greek literary history and on the development of philology as an independent discipline. Usener pinpoints the time when Plato wrote Phaedrus, discusses the development of Attic theatre and contributes to the history of astronomical symbols. The volume also includes several reviews.
The German scholar Hermann Usener (1834–1905) made an important contribution to nineteenth-century scholarship in the fields of philology and comparative religion. In order to recreate a picture of the religions of the Greco-Roman world he drew on elements from the fields of ethnology, phenomenology and hermeneutics. This four-volume collection of essays and reviews was published posthumously in 1912–1914. Volume 4 (1913) contains 22 of Usener's essays on the history of religion, arranged in chronological order. Usener's impressive command of the field is demonstrated in this wide-ranging book, which includes studies of the god Kallone, flood myths, John Chrysostom's understanding of the origins of the divine liturgy, and Keraunos, the King of Macedonia.
The German scholar Hermann Usener (1834–1905) made important contributions to the fields of philology and comparative religion. This collection of essays appeared posthumously in 1912–1914. The four v
Hermann Karl Usener (1834–1905) published his monumental Epicurea in 1887. The volume is a collection of Epicurean texts and citations from a wide range of classical authors including Arrian, Cicero, Diodorus, Euripides, Plato and Seneca. The volume includes critical texts of Epicurus' most important letters: Letter to Menoeceus, Letter to Herodotus and Letter to Pythocles, preserved by the third-century compiler Diogenes Laertius. The letters give important summaries of Epicurus' philosophy. Usener's pioneering work represented the first attempt to deal critically with the manuscript traditions behind Epicurean texts. His reconstructions of the texts included in this volume are based on a thorough understanding of the trajectories of textual transmission. Each text is supported by a detailed critical apparatus, and another apparatus records manuscript glosses and scholia. This work provided for the first time accurate and reliable texts for the critical study of Epicureanism.
