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Tzamalikos (philosophy, Aristotle U., Greece) dispels the idea that Origen approached history entirely as an intellectual abstraction by drawing upon a wide range of data to place Origens' philosophy

This is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters.

A specialist in Christian theologian Origin (185-254), Tzamalikos (philosophy, Aristotle U. of Thessaloniki) presents a sister volume to his A Newly Discovered Greek Father: Cassian the Sabaite eclips

Tzamalikos (philosophy, Aristotle U. of Thessaloniki, Greece) has written widely on Origen (c. 185-254) and time, and over the course of a quarter-century of study has concluded that the radical theol

This is a critical edition of texts of Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), which are published along with the monograph identifying "The Real Cassian," in the same