A very close and clear description of Dante's style in those lyric poems, which can be dated with reasonable confidence. Dr Boyde explains the nature and objective of his analyses in the substantial introduction which does not assume any previous knowledge of the poems or of modern stylistic theory. He has three principal aims: first, to relate the style of the poems to medieval rhetorical teaching; secondly, to assess the degree of Dante's stylistic originality by comparison with the style of earlier medieval authors; and thirdly, to provide an accurate detailed description of the many developments in Dante's style over a period of twenty years. Close attention is paid throughout to the frequency and distribution of the features described, and there is abundant quotation of examples. The book will have a considerable theoretical interest to all those concerned with the analysis of the style of literature from the past.
Patrick Boyde argues that the way in which Dante represents what he (or his fictional self) saw and felt was profoundly influenced by the thirteenth-century science of psychology. Professor Boyde offers an authoritative account of the way in which vision and the emotions were understood in Dante's lifetime, and rereads many of the most dramatic and moving episodes in the Comedy, throwing light on Dante's narrative technique. Seeing and feeling were known to be inextricably bound up with thinking and voluntary action, and were treated as special cases of motion and motive forces. Dante's treatment of perception and passion is set in the context of Aristotelian epistemology, ethics and physics. In these areas too a knowledge of Dante's philosophical ideas is shown to illuminate his poetic representation of mental processes and value judgements, and the meaning of his journey towards the source of goodness and truth.
Patrick Boyde brings Dante's thought and poetry into focus for the modern reader by restoring the Comedy to its intellectual and literary context in 1300. He begins by describing the authorities that Dante acknowledged in the field of ethics and the modes of thought he shared with the great thinkers of his time. After giving a clear account of the differing approaches and ideals embodied in Aristotelian philosophy, Christianity and courtly literature, Boyde concentrates on the poetic representation of the most important vices and virtues in the Comedy. He stresses the heterogeneity and originality of Dante's treatment, and the challenges posed by his desire to harmonize these divergent value-systems. The book ends with a detailed case study of the 'vices and worth' of Ulysses in which Boyde throws light on recent controversies by deliberately remaining within the framework of the thirteenth-century assumptions, methods and concepts explored in previous chapters.
Patrick Boyde brings Dante's thought and poetry into focus for the modern reader by restoring the Comedy to its intellectual and literary context in 1300. He begins by describing the authorities that
The second volume in the William and Katherine Devers Series in Dante Studies, The Fiore in Context: Dante, France, Tuscany, is the record of a milestone in the study of the Fiore, and perhaps in Dant
