What terms would early Christians have used to address one another? In the first book-length study on this topic, Paul Trebilco investigates the origin, use and function of seven key self-designations: 'brothers and sisters', 'believers', 'saints', 'the assembly', 'disciples', 'the Way', and 'Christian'. In doing so, he discovers what they reveal about the identity, self-understanding and character of the early Christian movement. This study sheds light on the theology of particular New Testament authors and on the relationship of early Christian authors and communities to the Old Testament and to the wider context of the Greco-Roman world. Trebilco's writing is informed by other work in the area of sociolinguistics on the development of self-designations and labels and provides a fascinating insight into this often neglected topic.
What terms would early Christians have used to address one another? In the first book-length study on this topic, Paul Trebilco investigates the origin, use and function of seven key self-designations: 'brothers and sisters', 'believers', 'saints', 'the assembly', 'disciples', 'the Way', and 'Christian'. In doing so, he discovers what they reveal about the identity, self-understanding and character of the early Christian movement. This study sheds light on the theology of particular New Testament authors and on the relationship of early Christian authors and communities to the Old Testament and to the wider context of the Greco-Roman world. Trebilco's writing is informed by other work in the area of sociolinguistics on the development of self-designations and labels and provides a fascinating insight into this often neglected topic.
The capital city of the province of Asia in the first century CE, Ephesus played a key role in the development of early Christianity. In this book Paul Trebilco examines the early Christians from Paul
Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the boo
Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the boo
What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.
What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, an
"Public interest in the religion of Islam and in Muslim communities in recent years has generated an impetus for Western Universities to establish an array of Institutes and programs dedicated to the
