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The forty-third volume of Anglo-Saxon England contains three contributions on Latin learning in the early part of the period, two focusing on texts being studied at Canterbury, and a third discussing the recording of Cuthbert's cult at Lindisfarne. Old English poetry is well represented by three contributions which exemplify new approaches towards poetic diction and its sources, and reinterpret Cynewulf's use of runes. Old English prose meanwhile receives further attention through a reassessment of its intended audience, and in an analysis of Andreas. There is also a discussion of an unusual prayer first attested in the Leofric Missal. The theme of kingship is addressed in an article on different representations of King Cnut in Old English, Latin and Old Norse texts, and in an extended review of demonstrably or arguably 'royal' books in the Anglo-Saxon period. Each article is preceded by a short abstract.

The forty-second volume of Anglo-Saxon England begins with an article which introduces a 'new' Anglo-Latin poet to a modern audience, and ends with an article exploring the activities of a Norman archbishop of Canterbury when exiled from England in the early 1050s. Other disciplines well represented here are palaeography, philology, Old English language and literature, tenth-century diplomacy, and numismatics. Extended treatment is given to the reception in Anglo-Saxon England of a Latin life of St Ægidius, which lies behind the Old English Life of St Giles in Cambridge, Corpus Christi College MS 303. It is also a privilege for the journal to include the first scholarly publication of the recently discovered seal-matrix of a certain Ælfric, presumed to have been a layman who flourished in the late tenth century; the object itself has been acquired by the Fitzwilliam Museum, Cambridge. Each article is preceded by a short abstract.

The forty-fourth volume of Anglo-Saxon England contains three contributions on religious culture in eighth-century Northumbria, one discussing the conception of church buildings, one linking Bede and John of Beverley, and a comparison of Miracula Nynie episcopi and Arator. A discussion of the historical context of the battle of the Winwœd is complemented by a reconsideration of a literary work which influenced modern perceptions of King Edward the Confessor. Old English prose is represented by an analysis of the preface of Bede's Ecclesiastical History, and an examination of Ælfric's treatment of the apostles. Old English poetry is covered by a contribution making the case for a new approach to the texts, and one addressing the riddles in the Exeter Book. This volume also covers military organization throughout the period, the practice of penance in the late eleventh century, and the discovery of an Anglo-Saxon hoard near Buckingham in 2014.

Contributions to the forty-sixth volume of Anglo-Saxon England focus on aspects of Anglo-Saxon culture and history across a period from the seventh to the eleventh century. The study of a fragment of a tenth-century sacramentary offers new evidence for the role of music in Anglo-Saxon England, while consideration of charter-evidence in both Latin and Old English from Worcester c.870 to 992 sheds fresh light on institutional interaction between the two main languages of Anglo-Saxon England. Two contributions consider Beowulf and its immediate manuscript-context, the first focusing on the spellings of the second scribe, and the next on the later history of the manuscript into the sixteenth century, facilitating its survival to this day. Finally, a detailed study of English landed society before and after the Norman Conquest has resulted in new perspectives on landed wealth in England in 1066 and 1086. Each article is preceded by a short abstract.

The forty-fifth volume of Anglo-Saxon England focusses on various aspects of Anglo-Saxon culture and history from the seventh to the seventeenth century. In the field of Old English literature, contributions examine a ninth-century homily fragment, The Dream of the Rood, The Seafarer, and the Old English translation of Boethius' De Consolatione Philosophiae. A contribution which explores references to the senses in a wide range of vernacular texts is complemented by another which reconsiders the iconography of the Fuller Brooch. The network of fortifications recorded in the Burghal Hidage is re-interpreted here as a product of political developments in the later 870s; and a new edition of the 'Ely memoranda' reminds us that the religious houses of the tenth and eleventh centuries functioned also as major agricultural estates. Finally, the contribution of seventeenth-century antiquaries to the development of Anglo-Saxon studies is remembered in a study of an early Anglo-Saxon Grammar.

The Warenne Chronicle is the more appropriate name for the Latin text known as the Hyde Chronicle. It covers the period from 1035 - the year in which Robert the Magnificent, duke of Normandy, died - u