Caught in the grip of savage religious war, fear of sorcery and the devil, and a deepening crisis of epistemological uncertainty, the intellectual climate of late Renaissance France (c. 1550-1610) was
Indigenous peoples and governments, industrialists and ecologists all use--or have at some stage to confront--the language of land rights. That language raises as many questions as it answers. Rights
This book investigates how writers and readers of Renaissance literature deployed ‘kinesic intelligence’, a combination of pre-reflective bodily response and reflective interpretation. Through analyse
