The first book-length biography of John Thomas North (1842-1896), known as 'Colonel North' in Britain and throughout the world as 'The Nitrate King,' this book utilizes sources in Britain and Chile an
Chileans are often called the "English of South America." This book narrates the tremendous influence that British visitors and immigrants have had on the history of Chile, starting in 1554 with "Bloo
The story of the Great Western of Brazil Railway, tracing the line’s history from the conception of its constituent parts, through its financially turbulent period of private operation, to the seeming
The question of why the law should be obeyed introduces a philosophical puzzle going back to antiquity. The controversy today is as spirited as ever, and involves scholars from the diverse fields of
How is a legitimate state possible? Obedience, coercion and intrusion are three ideas that seem inseparable from all government and seem to render state authority presumptively illegitimate. This book exposes three fallacies inspired by these ideas and in doing so challenges assumptions shared by liberals, libertarians, cultural conservatives, moderates and Marxists. In three clear and tightly argued essays William Edmundson dispels these fallacies and shows that living in a just state remains a worthy ideal. This is an important book for all philosophers, political scientists and legal theorists as well as other readers interested in the views of Rawls, Dworkin and Nozick, many of whose central ideas are subjected to rigorous critique.
How is a legitimate state possible? Obedience, coercion and intrusion are three ideas that seem inseparable from all government and seem to render state authority presumptively illegitimate. This book exposes three fallacies inspired by these ideas and in doing so challenges assumptions shared by liberals, libertarians, cultural conservatives, moderates and Marxists. In three clear and tightly argued essays William Edmundson dispels these fallacies and shows that living in a just state remains a worthy ideal. This is an important book for all philosophers, political scientists and legal theorists as well as other readers interested in the views of Rawls, Dworkin and Nozick, many of whose central ideas are subjected to rigorous critique.
This book is the first detailed reconstruction of the late work of John Rawls, who was perhaps the most influential philosopher of the twentieth century. Rawls's 1971 treatise, A Theory of Justice, stimulated an outpouring of commentary on 'justice-as-fairness,' his conception of justice for an ideal, self-contained, modern political society. Most of that commentary took Rawls to be defending welfare-state capitalism as found in Western Europe and the United States. Far less attention has been given to Rawls's 2001 book, Justice as Fairness: A Restatement. In the Restatement, Rawls not only substantially reformulates the 'original position' argument for the two principles of justice-as-fairness but also repudiates capitalist regimes as possible embodiments. Edmundson further develops Rawls's non-ideal theory, which guides us when we find ourselves in a society that falls well short of justice.
An Introduction to Rights is a readable and accessible introduction to the history, logic, moral implications and political tendencies of the idea of rights. It is organized chronologically and discusses important historical events such as the French and American Revolutions. It treats a range of historical figures, including Grotius, Paley, Hobbes, Locke, Bentham, Burke, Godwin, Douglass, Mill and Hohfeld and relates the concept of rights to contemporary debates such as consequentialism versus contractualism. This thoroughly updated second edition includes a new preface and expands the discussion of the surprising role that slavery has played in the history of rights. It includes new material on egalitarianism, distributive justice and what the demand for equal rights means.
An Introduction to Rights is a readable and accessible introduction to the history, logic, moral implications and political tendencies of the idea of rights. It is organized chronologically and discusses important historical events such as the French and American Revolutions. It treats a range of historical figures, including Grotius, Paley, Hobbes, Locke, Bentham, Burke, Godwin, Douglass, Mill and Hohfeld and relates the concept of rights to contemporary debates such as consequentialism versus contractualism. This thoroughly updated second edition includes a new preface and expands the discussion of the surprising role that slavery has played in the history of rights. It includes new material on egalitarianism, distributive justice and what the demand for equal rights means.
This book is the first detailed reconstruction of the late work of John Rawls, who was perhaps the most influential philosopher of the twentieth century. Rawls's 1971 treatise, A Theory of Justice, stimulated an outpouring of commentary on 'justice-as-fairness,' his conception of justice for an ideal, self-contained, modern political society. Most of that commentary took Rawls to be defending welfare-state capitalism as found in Western Europe and the United States. Far less attention has been given to Rawls's 2001 book, Justice as Fairness: A Restatement. In the Restatement, Rawls not only substantially reformulates the 'original position' argument for the two principles of justice-as-fairness but also repudiates capitalist regimes as possible embodiments. Edmundson further develops Rawls's non-ideal theory, which guides us when we find ourselves in a society that falls well short of justice.
The question 'Why should I obey the law?' introduces a contemporary puzzle that is as old as philosophy itself. The puzzle is especially troublesome if we think of cases in which breaking the law is n
