Recounts "The Chokecherry Massacre," in which three New Mexico high-school students were charged with the murder of two Navajo Indian men, causing a violent, racial street riot that prompted the gover
Rulers of all kinds, from feudal monarchs to democratic presidents and prime ministers, justify themselves to themselves through a variety of rituals, rhetoric, and dramatisations, using everything from architecture and coinage to etiquette and portraiture. This kind of legitimation - self-legitimation - has been overlooked in an age which is concerned principally with how government can be justified in the eyes of its citizens. In this book, Rodney Barker argues that at least as much time is spent by rulers legitimating themselves in their own eyes, and cultivating their own sense of identity, as is spent in trying to convince ordinary subjects. Once this dimension of ruling is taken into account, a far fuller understanding can be gained of what rulers are doing when they rule. It can also open the way to a more complete grasp of what subjects are doing, both when they obey and when they rebel.
Rulers of all kinds, from feudal monarchs to democratic presidents and prime ministers, justify themselves to themselves through a variety of rituals, rhetoric, and dramatisations, using everything from architecture and coinage to etiquette and portraiture. This kind of legitimation - self-legitimation - has been overlooked in an age which is concerned principally with how government can be justified in the eyes of its citizens. In this book, Rodney Barker argues that at least as much time is spent by rulers legitimating themselves in their own eyes, and cultivating their own sense of identity, as is spent in trying to convince ordinary subjects. Once this dimension of ruling is taken into account, a far fuller understanding can be gained of what rulers are doing when they rule. It can also open the way to a more complete grasp of what subjects are doing, both when they obey and when they rebel.
Public and political life can no longer be seen as simply the pursuit of material gain or even as the struggle for enough food and shelter by which to live. The interests people pursue are shaped by t
Public and political life can no longer be seen as simply the pursuit of material gain or even as the struggle for enough food and shelter by which to live. The interests people pursue are shaped by t
Whom a prime minister or president will not shake hands with is still more noticed than with whom they will. Public identity can afford to be ambiguous about friends, but not about enemies. Rodney Bar
In this account, Rodney Barker tells the full and terrifying story of a microorganism popping up along the Eastern seaboard - far closer to home than the Ebola virus and equally frightening.In the co
Governments and their supporters attempt to justify their power by arguing for their moral, rightful, or predestined claim to authority.Political Legitimacy and the State examines the accounts that ha