The simple castles raised after the Norman conquest had been developed throughout 11th and 12th centuries, whilst the introduction of Islamic and Byzantine fortification techniques from the late 12th
The 13th century was a time of change for knights in England. They were faced with rising costs and increasing demands on their time for local government because of their very status in society, until
Heresy and inquisition in France, 1200-1300 is an invaluable collection of primary sources in translation, aimed at students and academics alike. It provides a wide array of materials on both heresy (
Heresy and inquisition in France, 1200-1300 is an invaluable collection of primary sources in translation, aimed at students and academics alike. It provides a wide array of materials on both heresy (
Dramatic social and political change marks the period from the end of the Late Bronze Age into the Iron Age (c.1300–700 BCE) across the Mediterranean. Inland palatial centers of bureaucratic power weakened or collapsed c.1200 BCE while entrepreneurial exchange by sea survived and even expanded, becoming the Mediterranean-wide network of Phoenician trade. At the heart of that system was Kition, one of the largest harbor cities of ancient Cyprus. Earlier research has suggested that Phoenician rule was established at Kition after the abandonment of part of its Bronze Age settlement. A re-examination of Kition's architecture, stratigraphy, inscriptions, sculpture, and ceramics demonstrates that it was not abandoned. This study emphasizes the placement and scale of images and how they reveal the development of economic and social control at Kition from its establishment in the thirteenth century BCE until the development of a centralized form of government by the Phoenicians, backed by the
The thirteenth century was a crucial period of reform in the English church, during which the church's renewal initiatives transformed the laity. The vibrant lay religious culture of late-medieval England cannot be understood without considering the re-invigorated pastoral care that developed between 1200 and 1300. Even before Innocent III called the Fourth Lateran Council of 1215, reform-minded bishops and scholars were focusing attention on the local church, emphasising better preaching and more frequent confession. This study examines the processes by which these clerical reforms moulded the lay religiosity of the thirteenth century, integrating the different aspects of church life, so often studied separately, and combining a broad investigation of the subject with a series of comparative case studies. William H. Campbell also demonstrates how differences abounded from diocese to diocese, town to country and parish to parish, shaping the landscape of pastoral care as a complex mosa
How did the organ become a church instrument? How did it develop from an outdoor, Mediterranean noisemaker to an instrument which has become the embodiment of Western music and responsible for many of that music's characteristics? In this fascinating investigation, Peter Williams speculates on these questions and suggests some likely answers. He considers where the organ was placed and why; what the instrument was like in 800, 1000, 1200 and 1400; what music was played, and how. He re-examines the known references before 1300, covering such areas as the history of technology, music theory, art history, architecture, and church and political history. Central to the story he uncovers is the liveliness of European monasticism around 1000 AD and the ability and imagination of the Benedictine reformers. Professor Williams's approach is new in both tactics and strategy, giving an interdisciplinary idea of musical development relevant to those both in and out of music.
The thirteenth century was a crucial period of reform in the English church, during which the church's renewal initiatives transformed the laity. The vibrant lay religious culture of late-medieval England cannot be understood without considering the re-invigorated pastoral care that developed between 1200 and 1300. Even before Innocent III called the Fourth Lateran Council of 1215, reform-minded bishops and scholars were focusing attention on the local church, emphasising better preaching and more frequent confession. This study examines the processes by which these clerical reforms moulded the lay religiosity of the thirteenth century, integrating the different aspects of church life, so often studied separately, and combining a broad investigation of the subject with a series of comparative case studies. William H. Campbell also demonstrates how differences abounded from diocese to diocese, town to country and parish to parish, shaping the landscape of pastoral care as a complex mosa
