In the same format as his best-selling books A History of the World in 100 Objects and Germany: Memories of a Nation--the acclaimed art historian now gives us a magnificent new book that explores the
Death is a constant in every society, but each of the world's cultures views the end of life differently. This book examines beliefs about dying, burial, and life after death held by peoples of wide r
This book presents background information on the beliefs, customs, traditions and cosmologies of several of Africa's foremost peoples, relates these findings to each of Morrison's seven novels by high
The combined forces of mission evangelism and colonial intervention have transformed the everyday family life of Pacific peoples. The dramatic changes that affected the political and economic autonomy of indigenous people in the region also had significant effects on domestic life. This book, originally published in 1989, examines the ways in which this happened. Using the insights of history and anthropology, chapters cover a wide range of geographical range, extending from Hawaii to Australia. The authors examine changes in medicine and health, religious beliefs, architecture and settlement, and the restructuring of the domestic realm. The book raises issues of concern to a wide range of interests: the peoples and history of the Pacific, the broader questions of colonialism and missionary endeavour, and the changing structure of the family.
This book, first published in 2001, sets out a paradigm that increases our understanding of African culture and the forces that led to its transformation during the period of the Atlantic slave trade and beyond, putting long over-due emphasis on the importance of Central African culture to the cultures of the United States, Brazil, and the Caribbean. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions, beliefs and practices as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and recaptives. Here, for the first time in one volume, leading scholars of Africa, Brazil, Latin America and the Caribbean have collaborated to analyze the culture history of Africa and its diaspora. This interdisciplinary approach across geographic areas is sure to set a precedent for other scholars of Africa and its diaspora.
Bringing to life the interaction between America, its peoples, and metropolitan gentlemen in early seventeenth-century England, this book argues that colonization did not just operate on the peripheries of the political realm, and confronts the entangled histories of colonialism and domestic status and governance. The Jacobean era is reframed as a definitive moment in which the civil self-presentation of the elite increasingly became implicated in the imperial. The tastes and social lives of statesmen contributed to this shift in the English political gaze. At the same time, bringing English political civility in dialogue with Native American beliefs and practices speaks to inherent tensions in the state's civilizing project and the pursuit of refinement through empire. This significant reassessment of Jacobean political culture reveals how colonizing America transformed English civility and demonstrates how metropolitan politics and social relations were uniquely shaped by territorial
The Revd Samuel Marsden (1765–1838) was an influential religious figure in Australia, New Zealand and Tahiti. Educated at St John's College, Cambridge, and having spent time in Australia as a missionary to convicts and aborigines, from 1814 until his death he worked as a missionary to the Maori in New Zealand. First published in 1858, this biography, which uses Marsden's own letters and memoirs by friends and colleagues to explore his life and work, was edited by the historian J. B. Marsden (1803–70) who was not in fact related to his subject. Vivid and anecdotal, the work reveals Marsden's strong religious beliefs and his dedication to the welfare of the war-torn native peoples, even though his activities were not always popular. The editorial commentary sets Marsden's work within a social and historical context, and the study concludes with some appendixes documenting his lasting influence on New Zealand and Tahiti.
James Dawson first published Australian Aborigines in 1881, after deciding that his careful description of the tribes, languages, customs, and characteristics of the indigenous peoples of the western district of Victoria was too bulky for its originally intended publication in a newspaper. Essentially a field-inspired anthropological account of the dwindling Aboriginal population, written before the emergence of anthropology as a formal discipline, Dawson's book draws on his daughter's ability to speak the local languages and attempts a balanced description of a culture he considered ill-used and under-appreciated by white settlers. Minute details about clothing, tools, settlement and beliefs combine to depict a complex society that possessed highly ritualised customs deserving of respect. Dawson also included an extensive vocabulary of words in three indigenous languages that he hoped would facilitate further cross-cultural understanding. His work provides valuable source material for
This is an important book, whose content is unlike any other. It is about indigenous peoples and their traditional and contemporary ways of living. Elders is a series of chapters authored by tribal elders from around Australia. Each chapter describes an important aspect of contemporary tribal life, and the elder speaks on behalf of his or her tribe - explaining what rituals they hold to, what understandings of the world they have. They talk about subjects such as The Land, The Sea, Spirit, Law, Family, Healing, Ceremony, Song, and Hunting. Peter McConchie has travelled to the far corners of the continent to listen and record what elders have to say. They speak simply and movingly, and visually stunning photography supports their words. Elders is a book to appeal to the widest possible audience. It is the most representative account of Aboriginal people's lives, culture and beliefs in book form.
Carl Lumholtz (1851–1922) was a Norwegian ethnographer and explorer who, soon after publishing an influential study of Australian Aborigines (also reissued in the Cambridge Library Collection), spent five years researching native peoples in Mexico. This two-volume work, published in 1903, describes his expeditions to remote parts of north-west Mexico, inspired by reports about indigenous peoples who lived in cliff dwellings along mountainsides. While in the US in 1890 on a lecture tour, Lumholtz was able to raise sufficient funds for the expedition. He arrived in Mexico City that summer, and after meeting the president, Porfirio Díaz, he set off with a team of scientists for the Sierra Madre del Norte mountains in the north-west of Mexico, to find the cave-dwelling Tarahumare Indians. Volume 1 covers the start of the expedition and Tarahumare life, etiquette and beliefs, as well as details of the natural history of this little-explored region.
Carl Lumholtz (1851–1922) was a Norwegian ethnographer and explorer who, soon after publishing an influential study of Australian Aborigines, spent five years researching native peoples in Mexico. This two-volume work, published in 1903, describes his expeditions to remote parts of north-west Mexico, inspired by reports about indigenous peoples who lived in cliff dwellings along mountainsides. While in the US in 1890 on a lecture tour, Lumholtz was able to raise sufficient funds for the expedition. He arrived in Mexico City that summer, and after meeting the president, Porfirio Díaz, he set off with a team of scientists for the Sierra Madre del Norte mountains in the north-west of Mexico, to find the cave-dwelling Tarahumare Indians. Volume 1 focuses on the life and beliefs of the Tarahumare, as well as the natural history of this little-explored region. Volume 2 describes the society and religious practices of the neighbouring Huichols people.
Many of the elements ascribed to traditional Aboriginal beliefs and practices are the result of contact with external peoples - Melanesians and Indonesians, as well as Europeans. This controversial and provocative 1993 book is a detailed and continent-wide study of the impact of outsiders on Australian Aboriginal world-views. The author separates out a common core of religious beliefs which reflect the precontact spirituality of Australian Aborigines. This book investigates Aboriginal myth, ritual, cosmology and philosophy, and also examines social organisation, subsistence patterns and cultural change. It will be of great interest to readers in anthropology, religious studies, comparative philosophy and Aboriginal studies.
A leading German theosophical writer, Karl Kiesewetter (1854–95) published several influential works in the years just before his early death. They included a history of modern esotericism (1891), a biography of Mesmer (1893, also reissued in this series), studies of John Dee and of the Faust legend (both 1893), and this two-volume account of occult beliefs and practices in the ancient world (1895), which was completed by Ludwig Kuhlenbeck (1857–1920), a scholar of ancient philosophy and law. Volume 2 focuses on the civilisations of the Mediterranean (Greece, Alexandria, Rome) and northern Europe (the Germanic and Celtic peoples). Each general description is followed by more detailed investigations of particular aspects of that community, such as individuals (Socrates, Philo and Pythagoras), practices (divination, healing and oracles), and teachings (gnosticism, Manicheanism and creation, the afterlife), together with textual excerpts (in German translation).
The history of political events is made by people. From wars to elections to political protests, the choices we make, our actions, how we behave, dictate events. Not all individuals have the same impact on our world and our lives. Some peoples' choices alter the pathways that history takes. In particular, national chief executives play a large role in forging the destinies of the countries they lead. Why Leaders Fight is about those world leaders and how their beliefs, world views, and tolerance for risk and military conflict are shaped by their life experiences before they enter office - military, family, occupation, and more. Using in-depth research on important leaders and the largest set of data on leader backgrounds ever gathered, the authors of Why Leaders Fight show that - within the constraints of domestic political institutions and the international system - who ends up in office plays a critical role in determining when and why countries go to war.
The history of political events is made by people. From wars to elections to political protests, the choices we make, our actions, how we behave, dictate events. Not all individuals have the same impact on our world and our lives. Some peoples' choices alter the pathways that history takes. In particular, national chief executives play a large role in forging the destinies of the countries they lead. Why Leaders Fight is about those world leaders and how their beliefs, world views, and tolerance for risk and military conflict are shaped by their life experiences before they enter office - military, family, occupation, and more. Using in-depth research on important leaders and the largest set of data on leader backgrounds ever gathered, the authors of Why Leaders Fight show that - within the constraints of domestic political institutions and the international system - who ends up in office plays a critical role in determining when and why countries go to war.
The Wiley-Blackwell Companion to African Religions brings together a team of international scholars to create a single-volume resource on the religious beliefs and practices of the peoples in Africa.
Rock art images around the world are often difficult for us to decipher as modern viewers. Based on authentic records of the beliefs, rituals and daily life of the nineteenth-century San peoples, and of those who still inhabit the Kalahari Desert, this book adopts a new approach to hunter-gatherer rock art by placing the process of image-making within the social framework of production. Lewis-Williams shows how the San used this imagery not simply to record hunts and the animals that they saw, but rather to sustain the social network and status of those who made them. By drawing on such rich and complex records, the book reveals specific, repeated features of hunter-gatherer imagery and allows us insight into social relations as if through the eyes of the San themselves.
This book examines how the profound religious, political, and intellectual shifts that characterize the early modern period in Europe are inextricably linked to cultural uses of alcohol in Europe and the Atlantic world. Combining recent work on the history of drink with innovative new research, the eight contributing scholars explore themes such as identity, consumerism, gender, politics, colonialism, religion, state-building, and more through the revealing lens of the pervasive drinking cultures of early modern peoples. Alcohol had a place at nearly every European table and a role in much of early modern experience, from building personal bonds via social and ritual drinking to fueling economies at both micro and macro levels. At the same time, drinking was also at the root of a host of personal tragedies, including domestic violence in the home and human trafficking across the Atlantic. Alcohol in the Early Modern World provides a fascinating re-examination of pre-modern beliefs ab
