By the time he was thirteen, he already had attended thirteen funerals. Abandoned by his mother, and with his father, “Mangy” Menginie—president of the Pagans Motorcycle Club, Philadelphia
The Comentarios reales de los incas, a classic of Spanish Renaissance prose narrative, was written by Garcilaso Inca de la Vega, the son of an Inca princess and a Spanish conquistador. It is full of ideological tensions and apparent contradictions as Garcilaso attempts to reconcile a pagan new-world culture with the fervent Christian evangelism of the period of the discovery and conquest of America. This study of the Comentarios is original both in adopting the perspective of discourse analysis and in its interdisciplinary approach. Margarita Zamora examines the rhetorical complexities of the Comentarios, and shows how, in order to present Inca civilization to Europeans, Garcilaso turned to disciplines other than traditional historiography, and in particular to the linguistic strategies of humanist philology and hermeneutics. Professor Zamora reveals how Garcilaso's views of the Incas were shaped by the dual nature of his background, by his commitment to humanism and Christianity, by t
Known to the Romans as Helena on the holy isle of Avalon, British princess Eilan fulfills her destiny to bridge the pagan world of the goddess and the new Christian empire founded by her own son, Cons
The famous persevering mother whose prayers, patience and good example at last obtained the conversion of her wayward son - the great St. Augustine - as well as her pagan husband and her mother-in-law
Augustinus (354430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosop
Aurelius Augustine (AD 354–430), one of the most important figures in western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying
Augustinus (354430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosop
Augustinus (354430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosop
‘As a youth … I had prayed to you for chastity and said “Give me chastity and continence, but not yet”’ The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn b
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical
Augustinus (354–430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical