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多次再版，深受讀者喜愛及學術界好評在佛教史上，印度永遠都具有獨特的地位印度，是釋迦牟尼佛的故鄉。佛教雖已在印度凋零不振，但在佛教史上，印度永遠都具有獨特的地位，現今主要的宗派，如北傳、南傳、藏傳佛教的思想教義，均在佛教行之印度的一千七百多年間，完其大備。聖嚴法師編寫的印度佛教史，從不同面向介紹佛教在印度的整個發展過程，豐富詳實，優美流暢，讀來令人意猶未盡，是佛教溯源的最佳入門書。 緒說 釋迦世尊 原始佛教與三藏聖典 阿育王與大天 部派佛教的分張 大眾部及有部的教義 阿育王以後的王朝及佛教藝術 初期的大乘佛教 龍樹系的大乘佛教及其後的經典 無著系的大乘佛教 笈多王朝及其後的佛教 從密教盛行到近代佛教

佛教是世界三大宗教之一。印度學者戈耶爾的這部《印度佛教史》依據十九世紀以來印度國內外學者的研究成果，描述印度佛教起源、發展、衰亡以及現代復興的歷史。因此，它既是一部印度佛教史，也是一部印度佛教研究史。尤其是印度學者的成果在其中得到充分反映，對我們瞭解印度學者的佛教研究方法和觀點很有參考價值。同時，作者注重聯繫印度社會歷史和文化背景考察佛教，也是這部著作的重要特色。

The most influential work on Buddhism to be published in the nineteenth century,Introduction a l’histoire du Buddhisme indien, by the great French scholar of Sanskrit Eugene Burnouf, set the course fo

The most influential work on Buddhism to be published in the nineteenth century, Introduction a l’histoire du Buddhisme indien, by the great French scholar of Sanskrit Eugene Burnouf, set the course f

An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual dec

An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual dec

This book contributes to the history of religions and Buddhist studies fields by focussing on what is a far too frequently ignored aspect of religious experience: visual images.

Despite the rapid spread of Buddhism--especially the esoteric system of Tantra, one of its most popular yet most misunderstood forms--the historical origins of Buddhist thought and practice remain obs

Despite the rapid spread of Buddhism -- especially the esoteric system of Tantra, one of its most popular yet most misunderstood forms -- the historical origins of Buddhist thought and practice remain

As its teachings spread from the Indian subcontinent in all directions across Asia, Buddhism influenced every culture it touched—from Afghanistan to Korea, from Mongolia to Java. Buddhist art is a r

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

Henry Steel Olcott (1832–1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. In this volume (published in 1900) Olcott chronicles how he and Madame Blavatsky journeyed to India and Sri Lanka (then Ceylon) in the years 1878 to 1883 to oversee the foundation of new branches of their Society. This is part classic travel writing in which the author gives breathless descriptions of the beauty of Indian nature, culture and philosophy and part characterisation of Madame Blavatsky's 'psychological eccentricities' as Olcott experiences them. To him she was and remained 'an insoluble riddle'.

Buddhism has focused intensively on the aspect of religion that we call spirituality. No religion has set a higher value on the states of spiritual insight and liberation, and none has set forth so me

In the history of Tibetan Buddhism, the eleventh-century Indian mystic Naropa occupies an unusual position, for his life and teachings mark both the end of a long tradition and the beginning of a new

The story of how the Indian reformer Bhimrao Ambedkar reimagined John Dewey's pragmatism. In The Evolution of Pragmatism in India, Scott R. Stroud delivers a comprehensive exploration of the influence of John Dewey's pragmatism on Bhimrao Ambedkar, architect of the Republic of India's constitution. Stroud traces Ambedkar's development in Dewey's Columbia University classes in 1913-1916 through his final years in 1950s India when he rewrote the story of Buddhism. Stroud examines pragmatism's influence not only on the philosophical ideas underpinning Ambedkar's fight against caste oppression but also how his persuasive techniques drew on pragmatism's commitment to reconstruction and meliorism. At the same time, Stroud is careful to point out the ways that Ambedkar pushed back against Dewey's paradigm and developed his own approach to challenges in India. The result is a nuanced study of one of the most important figures in Indian history.