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不論你的家庭成員有哪些人，可能是丈夫妻子、單身母親與孩子或是三代同堂；直系家庭或是一般小家庭，都應該欣喜地肩負起帶領家庭敬拜的責任。回顧基督教歷史，我們看見家庭敬拜曾是基督徒家庭的特色，卻在近世紀以來，悄悄地成為被褪去的美麗信仰傳統。 作者藉本書疾呼教會領袖及每一位基督徒應恢復家庭敬拜，以展現基督信仰的偉大與真實──這對基督徒領受神的恩典來說實不可少。因著家庭敬拜，我們得以每日親近神並享受祂的愛

Pastor Jason Helopoulos calls parents and church leaders to reclaim the practice of family worship. This indispensable means of grace directs our children to seek Christ daily, preparing them to go ou

The Study of Women In Midlife GRACE K. BARUCH AND JEANNE BROOKS-GUNN To describe the middle years-that relatively long span when one is neither young nor old-as a neglected period may no longer be acc

"Domestic advice literature is rich in information about design, ideals of domesticity, consumption and issues of identity, yet this literature remains a relatively neglected resource in comparison wi

With her whole life ahead of her, beautiful young Grace's world changes forever when she's married off to a much older judge. Soon, feeling lonely and neglected, Grace meets and falls in love with an

Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature (or personal guilt). Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist view of original sin that is consonant with evolution. This account is developed in dialogue with biblical scholarship on Jewish hamartiology and salient modern thinkers (including Kant, Schleiermacher, Barth, and Schoonenberg), and it is systematically connected to debates over nature, grace, the desire for God, and justification. In addition, the book canvasses a number of neglected premodern approaches to original sin, including those of Anselm, Abe

Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature (or personal guilt). Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist view of original sin that is consonant with evolution. This account is developed in dialogue with biblical scholarship on Jewish hamartiology and salient modern thinkers (including Kant, Schleiermacher, Barth, and Schoonenberg), and it is systematically connected to debates over nature, grace, the desire for God, and justification. In addition, the book canvasses a number of neglected premodern approaches to original sin, including those of Anselm, Abe