Christopher Dawson (1889-1970) has been widely praised as one of the most important Catholic historians of the twentieth century. Commended by T. S. Eliot, Arnold Toynbee, and many others for his soph
The Protestant Reformation, begun with Martin Luther’s posting of The Ninety-Five Theses in 1517, rapidly escalated into an evangelical reform movement that transformed European Christianity. Less tha
Studies the effect of Reform Theology on European and American visual and material cultures, analyzing Christianity and culture as based on the scholarship of Arnold Toynbee and Francis Schaeffer and
This anthropological work thoroughly illustrates the novel synthesis of Christian religion and New Age spirituality in Greece. It challenges the single-faith approach that traditionally ties southern European countries to Christianity and focuses on how processes of globalization influence and transform vernacular religiosity. Based on long-term anthropological fieldwork in Greece, this book demonstrates how the popular belief in the ‘evil eye’ produces a creative affinity between religion and spirituality in everyday practice. The author analyses a variety of significant research themes, including lived and vernacular religion, alternative spirituality and healing, ritual performance and religious material culture. The book offers an innovative social scientific interpretation of contemporary religiosity, while engaging with a multiplicity of theoretical, analytic and empirical directions. It contributes to current key debates in social sciences with regard to globalization and se
This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America in their formative period before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture that included adaptation of Christianity and elements of European language, especially names and material culture. It places the movement of slaves and creation of the colonies within an Atlantic historical framework, including showing interactions among Africa, Europe, and all of the Americas. It explores the development of attitudes toward race, slavery, and freedom as they developed in the colonies of England and the Netherlands, and it revises earlier discussions on these issues. The book suggests ways in which this generation of Africans helped lay the foundations for subsequent development of African-American culture in all the colonies of these countries.
This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America in their formative period before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture that included adaptation of Christianity and elements of European language, especially names and material culture. It places the movement of slaves and creation of the colonies within an Atlantic historical framework, including showing interactions among Africa, Europe, and all of the Americas. It explores the development of attitudes toward race, slavery, and freedom as they developed in the colonies of England and the Netherlands, and it revises earlier discussions on these issues. The book suggests ways in which this generation of Africans helped lay the foundations for subsequent development of African-American culture in all the colonies of these countries.
Halemba explores what responses to the vision of the Virgin Mary by two girls in a meadow called Dzhublyk in 2002 reveal about the status of Christianity and the church in Catholic Transcarpathia. In
With its roots in ancient Greece, Roman law and Christianity, European legal history is the history of a common civilisation. The exchange of legislative models, doctrines and customs within Europe included English common law and has been extensive from the early middle ages to the present time. In this seminal work which spans from the fifth to the twentieth century, Antonio Padoa-Schioppa explores how law was brought to life in the six main phases of European legal history. By analysing a selection of the institutions of private and public law which are most representative of each phase and of each country, he also sheds light on the common features throughout the history of European legal culture. Translated in English for the first time, this new edition has been revised to include the recent developments of the European Union and the legal-historical works of the last decade.
With its roots in ancient Greece, Roman law and Christianity, European legal history is the history of a common civilisation. The exchange of legislative models, doctrines and customs within Europe included English common law and has been extensive from the early middle ages to the present time. In this seminal work which spans from the fifth to the twentieth century, Antonio Padoa-Schioppa explores how law was brought to life in the six main phases of European legal history. By analysing a selection of the institutions of private and public law which are most representative of each phase and of each country, he also sheds light on the common features throughout the history of European legal culture. Translated in English for the first time, this new edition has been revised to include the recent developments of the European Union and the legal-historical works of the last decade.
What impact has Christianity had on law and policies in the Lowlands from the eleventh century through the end of the twentieth century? Taking the gradual 'secularization' of European legal culture as a framework, this volume explores the lives and times of twenty legal scholars and professionals to study the historical impact of the Christian faith on legal and political life in the Low Countries. The process whereby Christian belief systems gradually lost their impact on the regulation of secular affairs passed through several stages, not in the least the Protestant Reformation, which led to the separation of the Low Countries in a Protestant North and a Catholic South in the first place. The contributions take up general issues such as the relationship between justice and mercy, Christianity and politics as well as more technical topics of state-church law, criminal law and social policy.
From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America's great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.
