There are many histories of how wars have begun, but very few which discuss how they have ended. This book fills that gap. Beginning with the Stone Age and ending with globalized terrorism, it addres
A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. How does religious violence end? When God Stops Fighting probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Mark Juergensmeyer is arguably the globe's leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what leads to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants
United Nations peacekeeping has proven remarkably effective at reducing the death and destruction of civil wars. But how peacekeepers achieve their ends remains under-explored. This book presents a typological theory of how peacekeepers exercise power. If power is the ability of A to get B to behave differently, peacekeepers convince the peacekept to stop fighting in three basic ways: they persuade verbally, induce financially, and coerce through deterrence, surveillance and arrest. Based on more than two decades of study, interviews with peacekeepers, unpublished records on Namibia, and ethnographic observation of peacekeepers in Lebanon, DR Congo, and the Central African Republic, this book explains how peacekeepers achieve their goals, and differentiates peacekeeping from its less effective cousin, counterinsurgency. It recommends a new international division of labor, whereby actual military forces hone their effective use of compulsion, while UN peacekeepers build on their strengt
United Nations peacekeeping has proven remarkably effective at reducing the death and destruction of civil wars. But how peacekeepers achieve their ends remains under-explored. This book presents a typological theory of how peacekeepers exercise power. If power is the ability of A to get B to behave differently, peacekeepers convince the peacekept to stop fighting in three basic ways: they persuade verbally, induce financially, and coerce through deterrence, surveillance and arrest. Based on more than two decades of study, interviews with peacekeepers, unpublished records on Namibia, and ethnographic observation of peacekeepers in Lebanon, DR Congo, and the Central African Republic, this book explains how peacekeepers achieve their goals, and differentiates peacekeeping from its less effective cousin, counterinsurgency. It recommends a new international division of labor, whereby actual military forces hone their effective use of compulsion, while UN peacekeepers build on their strengt
